Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Essay on mother teresa as saint
The work of mother Teresa
The work of mother Teresa
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Mother Teresa, formally known by the Catholic church as Saint Mother Teresa of Calcutta, was born on August 26th, 1910, and lived until September 5th, 1997, dying at the age of eighty-seven. Saint Mother Teresa of Calcutta was an Albanian- Indian, born in Skopje, now known as the capital of the Republic of Macedonia. Saint Mother Teresa of Calcutta lived in Skopje for eighteen years before moving to Ireland and then India, where she spent the majority of her life. Mother Teresa was the child of the politically involved couple, Nikollë and Dranafile Bojaxhiu. During her childhood, she was fascinated by the lives of missionaries and their services, and by the age of twelve, she had made the decision to devote herself to the religious life. At …show more content…
Within canon law, a solemn vow is a vow that the church has recognized. In other words, it is a promise that has been made to God by the person taking the vow to maintain a better good within their life. A vow is a promise that has been made to partake in or abstain from certain actions. Saint Mother Teresa served as an educator in Calcutta for nearly twenty years before being appointed headmistress in 1944. During her time in Calcutta, Mother Teresa quickly became disturbed by the poverty surrounding her in her daily life. She witnessed the Bengal Famine of 1943 and the misery and death that it brought about, and the Direct Action Day in 1946 that initiated a time period of Muslim- Hindu violence and tension. This poverty could have been a major factor in initiating Saint Mother Teresa’s involvement in various charities and missionary works.
During her travels from Calcutta to the Loreto convent for her annual retreat, Mother Teresa experienced what she described afterward as, “the call within the call” (Mother Teresa, 1946). She stated during this time, "I was to leave the convent and help the poor while living among them. It was an order. To fail would have been to break the faith” (“Mother Teresa,” n.d.). This time period is described as the time when she was not only Saint Teresa but when she became Saint Mother Teresa of Calcutta because
…show more content…
During this time period, Mother Teresa adopted Indian citizenship and spent several months in Patna to receive medical training at the Holy Family Hospital before venturing off to complete her charity work. She began her missionary work by founding a school in Motijhil, Kolkata, and from the start, Mother Teresa was joined by a group of young women who helped her form a religious community with the basic foundation of helping the “poorest among the poor” (“Mother Teresa,” n.d.). While Mother Teresa’s efforts were noticed by several officials, the first year of her missionary work was wrought with difficulty. During this time, Mother Teresa had no income, she had to beg for food, and the temptation to return to her previous life at the convent was great. A diary entry written by Mother Teresa herself describes in detail the hardships and lessons that she experienced: “Our Lord wants me to be a free nun covered with the poverty of the cross. Today, I learned a good lesson. The poverty of the poor must be so hard for them. While looking for a home, I walked and walked till my arms and legs ached. I thought how much they must ache in body and soul, looking for a home, food, and health. Then, the comfort of Loreto came to tempt me. ‘You have only to say the word and all that will be yours again,’ the Tempter kept on saying, ‘of free choice, my God, and out of love for you, I desire to remain and do whatever be your
From quite a young age, when many people do not know what they are doing with their lives, Mary had already decided that she wanted to be a nun and help people as much as she could, she wanted to help the poor and less fortunate than her. Mary worked with people and children and ...
...She was preparing candy for the local children around Christmas time. For about thirty years, Mother Cabrini had traveled regularly from place to place where her schools, orphanages, and hospitals were located. During her second mission, she started writing letters to the missionary sisters telling them about her travels and the daily events. To this day, the letters are still in great condition and still legible. Since Mother Cabrini died, she was sixty-seven years old and because of that, sixty-seven missions of the Institute have been established. Each is a different category of ministry including healing, teaching, caring, giving, and helping in the cities of United States as well as in Europe and South America. Her legacy still lives on to this day and as do her schools, hospitals, and orphanages.
Teresa Sánchez Cepeda Davila y Ahumada lived in Avila, Spain where she was born in 1515 and lived during the Reformation until her death at age 67. She was canonized in 1622, forty years after her death. St. Teresa's grandmother was forced to be converted from a Jew into a Christian during the Inquisition. Without her grandmother’s conversion, St. Teresa would never have become a Christian saint. Her parents were Godly people and showed tremendous integrity.
In the early stages of Catherine's life the surfacing modern age was bringing with it social turmoil which spread throughout Europe (Giordani 3). During Catherine's lifetime, according to Mary Ann Sullivan in her essay “St. Catherine of Siena,” the center of Catholic rule fluctuated between Rome and Avignon and contributed to a schism between popes in Italy and France (1). Catherine was born 23rd in a line of 25 children and, according to Sullivan “even at a young age, [she] sensed the troubled society around her and wanted to help” (1). While her parents were not exceptionally religious, St. Catherine's biographer Blessed Raymond of Capua discusses Catherine's early zeal for Catholic practices: “When she was about five she learned the Hail Mary, and repeated it over and over again as often as she could…she was inspired by heaven to address the Blessed Virgin in this way whenever she went up and down stairs, stopping to kneel on each step as she did so” (24). Her devotion to the Virgin Mary would become especially important in a vision she had around this time while walking with her brother to visit one of her sisters.
on missionaries. She read and read them. From those books she knew that God had set her apart to be a missionary for the Lord. From then on her course was set. She would be a missionary.
LaPierre, D. (1997). Mother Teresa and the leprosy of the soul. New Perspectives Quarterly, 14(4), 35.
Sister Helen's moral and spiritual philosophy is informed both by her faith and by the philosophies of Albert Camus, Martin Luther King, Mahatma Gandhi and Dorothy Day, the co-founder of the Catholic Worker movement. Sister Helen often returns to the ideas of individual responsibility and nonviolent action, both of which were essential components of Camus, Gandhi and King's
It all started in 1922 in Skopje, Yugoslavia. One day while, the soon to be known as, Mother Teresa was walking, she felt God call her to serve the poor at only the age of 12. Seven years later she discovered her calling was to serve the poor in Calcutta, India and prepared to leave her comfy nunnery in Loretto. As she walked through the beautiful garden in the nunnery, before she left, she questioned leaving all of this beauty for the slums of Calcutta.
She and the other children were taken each Sunday to Mass, where instead of focusing on prayer they “craved going to the store, slinging bottle caps in the dust, making fool eyes at each other” (Erdrich 565). Her interest in church was always minimal, but her wit and knowledge of the Catholic influence in the reservation brought her to believe that with the church comes power. “There was no use in trying to ignore me any longer… And they never thought they’d have a girl from this reservation as a saint they’d have to kneel to,” she declared as she went to the convent pretending to be the girl who prayed with pure intentions (Erdrich 555). Marie’s narrative in “Saint Marie” reveals her insincere appeal to Catholicism and her true intention to use religion as way to achieve her goals and acquire social influence. She sought to go into town and be revered by the people of the convent as well as the reservation. Marie was able to realize that the reservation’s traditional lifestyle would not provide her with an opportunity to obtain the social power she wanted unless she became a saint. Her perseverance throughout “Saint Marie” uncovers the strength of her character and belief that women are capable of more than functioning as a
Saint Catherine was born in Siena, Italy on March 25, 1347. She was one of twenty-five children, and she had a twin but she died when she was just an infant. Her father, Giacomo di Benincasa, was a cloth dyer and her mother, Lapa Piagenti, was the daughter of a poet. Catherine grew up being a very happy child. It is reported that when she was around 6, she she had a vision of God. When she was 7, she vowed to give her whole life to God.
St. Teresa was born as Teresa de Cepeda y Ahumeda in Avila, Spain on March 28, 1515. Teresa had such a profound love for Christ that, at the age of seven, as Jodi Bilinkoff writes “She was determined to die as a martyr in the land of the Moors, only to be met and brought
This idea was denied by the Church, but nevertheless, St Teresa and thirteen nuns began to live in poverty and enclosed solitude in the Avila Convent. After seeing its true connection to Christianity’s development, the Pope allowed absolute poverty in her convents. This decision became an important aspect of the strengthening of Christianity as St Teresa then spent five years in prayerful solitude, where she mostly wrote and grew a stronger relationship with God. Today, these writings are some of the most iconic writings of the Roman Catholic Church. Her actions motivated other communities in other countries to become reformed, internationally re-developing traditional Christian values and
Mother Teresa's Lifetime of Dedication to the Poor. Agnes Gonxha Bojaxhiu, more commonly known as Mother Teresa, was born on August 27, 1910 in a small town called Skopje, which is in current day Yugoslavia. Tragically when Agnes was 9 her father died. Despite the extra responsibility this put on her mother, she still found time to school Agnes and her other 2 children, as well as help members of her community with alcoholism. Thusly, starting at a very young age, Agnes was taught to help those in need.
Evidence from her residence in the Indian village of Calcutta reveals that she sympathized with the poor and the vulnerable people in the society. Although she had conducted other voluntary missions before, the love for human beings was revealed when she decided to live among the poor people in the village of Calcutta. Her compassionate nature was largely derived from the teachings of Jesus Christ. For example, one of the many articles on Mother Teresa observed that Mother Teresa was on several occasions heard quoting the teachings of Jesus Christ. One of the quotes that she referred to was “Whatever you do to the least of my brethren, you do it to me” (Emilie 3). The foregoing reveals that she was ready to treat vulnerable human beings in a manner that upheld their
Mother Teresa once said, “At the end of life we will not be judged by how many diplomas we have received how much money we have made, how many great things we have done. We will be judged by “I was hungry, and you gave me something to eat, I was naked and you clothed me. I was homeless, and you took me in” (Mother Teresa). The author of this quote was a nun who joined the Society of the Missionaries of Charities in Calcutta to benefit the poor in India (Mayor 1). Throughout her lifetime, Mother Teresa held religious creeds that reflected in her thoughts and acts. In the quote, she addresses a concern for humanitarian acts in a list that includes feeding, sheltering and clothing others. Certainly, Mother Teresa’s quote regarding service is true; thus, evidence consists on accurate descriptions of a situation society faces, genuine charity and the correlations this quote can share with non-profit organizations in actuality.