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In a similar route, Billy Budd by Herman Melville seems to draw the same connection between lack of substance and beauty that both The Rape of the Lock and The Tempest do, but through the lens of innocence and purity. Billy Budd is described from the beginning of the novel as having “unpretentious good looks” and a “genial happy-go-lucky air” (Melville 49)— the latter connoting a lack of self-awareness and depth that makes Billy Budd content and loved but lacking intelligence. The diction used to describe Billy Budd matches his demeanor. The words used to describe him are “sweet” and “pleasant” (Melville 71). Similarly to Belinda and oppositely Caliban, Billy Budd’s physical appearance seems to be covering up his real lack of substance. His …show more content…
He cannot believe that Claggart may not have the best interest for him simply because he calls him nice words: “Why, he calls me ‘the sweet and pleasant young fellow,’ they tell me” (Melville 71). This moment in the text illustrates, how Budd’s appearance has shaped much of his perception in life. His physical beauty and handsome demeanor have made him immune to ridicule and bad treatment from most and thus, being seldom exposed to evil. Also, his lack of adversity could be explained by not only his beauty but his lack of mental superiority, that threatens none and hence, never excites evil-natured feelings towards him. Furthermore, Claggart also plays a role in the subversion of beauty’s importance as he in a myriad of instances shows his higher intellect by mocking Billy Budd for his lack of it, without him even noticing it. For instance, Claggart mocks Billy and expresses with a condescending tone that “handsome is as handsome did it too!” (Melville 72)— which alludes to the popular idiom of “handsome is as handsome does”, which means that character and intelligence surpass physical …show more content…
Antoinette’s struggle to match the English ideal of a perfect, domesticated wife and an “angel in the house” once again subverts the value of physical beauty. However, in Jean Rhy’s novel this subversion has less to do with intellect’s connection to beauty, as it more so, seeks to reinvent the trope of beauty as a value by illustrating that beauty standards can be maddening and serve little purpose to reach a fulfilled life. From the beginning of the novel, Antoinette, a woman of mixed raced in post-colonial Jamaica, is “torn between two irreconcilable images, those projected by society and by her own self-image” (Fayed 237). Her self-identity is constantly questioned as she does not feel a sense of belonging due to her hybrid race. “Old time white people nothing but white nigger now, and black nigger better than white nigger” (Rhys 21), here Antoinette judges her own physical appearance and race as being inferior than being either full white or full black, which begins a long inner battle to try to grab onto traditional set physical ideals to develop her own identity. Physical beauty for Antoinette has always meant stability, perhaps alluding to its future connection of finding a subtable husband. Antoinette recalls moments of her childhood when she would obsessively stare at her mother
As much as race does not matter, it does. Morrison leaves out the race of Twyla and Roberta to inadvertently expose the role of learned racism in the world of “Recitatif.” Upon entering St. Bonny’s, Twyla is placed in a room with a girl from a completely different race and assesses the situation, “And Mary, that’s my mother, she was right. Every now and then she would stop dancing long enough to tell me something important and one of the things she said was that they never washed their hair and they smelled funny.” (Morrison 1). Twyla’s first observation of Roberta, her skin color, is immediately indicative of the environment she has lived in, as the basis for her racial
In conclusion, this essay analyzes the similarities and differences of the two stories written by Herman Melville, Billy Budd and Bartleby. The settings, characters, and endings in the two stories reveal very interesting comparisons and contrasts. The comparison and contrast also includes the interpretation of the symbolism that Melville used in his two stories. The characters, Billy and Bartleby, could even be considered autobiographical representatives of Herman Melville.
Cox’s work is exactly the type of discussion that is needed to move the discourse on black women’s bodies from being regarded as part of a stereotype to being regarded as individuals with beautiful differences. This is not a ‘re-mirroring’ of the ‘un-mirrored,’ but rather a creation of a new image, void of previous misconceptions but filled with individuality. The stereotypes concerning black women’s bodies needs to be abolished, not reinvented like Hobson suggests in “Venus in the Dark: Blackness and Beauty in Popular Culture.”
Sofia’s encounter with Millie is a daily occurrence in nations worldwide. Her “Hell no” is a justified response to the subservience white people have forced upon African Americans and the constant struggle against black women have against abuse and sexism. Millie is an example of the everyday white woman whose class and social standing prompt her unawareness about social problems and her own racist misgivings. Alice Walker’s novel explores this deep-rooted racism intertwined with social class and sexism. Walker’s writes from the events that have marked her life, other’s lives, and the cruelty that has scarred the black community for years. Hence, the softened racism in the form of stereotypical comments, white superiority complexes, and the sexism towards women of color that fills the
Billy, who cannot understand ambiguity, who takes pleasant words at face value and then obliterates Claggart for suggesting that one could do otherwise, whose sudden blow is a violent denial of any discrepancy between his being and his doing, ends up radically illustrating the very discrepancy he denies.
Antoinette’s relationship with Tia represents several values for her. Their relationship embodies several racial metaphors. Tia is the symbol of the person Antoinette greatly desires to be but never could. She embodies the black character that is free from alienation that is accepted by her community, unlike Antoinette who is neither black nor white. She struggles to decipher her own identity. The novel opens with the portrayal of the Cosways’ ruin after the emancipation, due to the fact that they formerly owned black slaves. They call them white cockroaches ‘I never looked at any strange negro. They hated us. They called us white cockroaches’ (Pt1 Pg 9). They do however find security with some of the blacks, namely the ones that are not from Jamaican decent, such as Christophine and Tia. Antoinette not only finds herself in the hatred of the black community but also the new English Colonists reject them due to their long intimacy with blacks and due to the fact that they are ‘Creole’ and not English labeling them ‘white niggers’. Therefore Tia represent a girl of approximately Antoinette’s age, someone she can relate to, that is black and therefore has the privilege of being accepted into society. She was strong unlike Antoinette ‘sharp stones did not hurt her feet, I never saw her cry’ (Pt1 Pg9), therefore she looked for strength, comfort and a sense of belonging with her.
It is easily inferred that the narrator sees her mother as extremely beautiful. She even sits and thinks about it in class. She describes her mother s head as if it should be on a sixpence, (Kincaid 807). She stares at her mother s long neck and hair and glorifies virtually every feature. The narrator even makes reference to the fact that many women had loved her father, but he chose her regal mother. This heightens her mother s stature in the narrator s eyes. Through her thorough description of her mother s beauty, the narrator conveys her obsession with every detail of her mother. Although the narrator s adoration for her mother s physical appearance is vast, the longing to be like her and be with her is even greater.
Ann Perkins, Jones’ character, is supposed to be an ethnically ambiguous person and in reality, Rashida is biracial (Glamour). Leslie Knope, the white protagonist of the series, frequently uses words like ‘exotic’, ‘tropical’, and ‘ethnically ambiguous’ when complimenting Ann. The ‘compliments’ also act as the only instances where race is spoken about in reference to Ann’s character. One would believe that Leslie’s constant complimenting of Ann is beneficial to viewers with a biracial identity, but there are some serious problems with Leslie’s behavior. There has been an historical and recent fascination with ‘mixed’ children. This fascination has crossed over into fetishizatoin of biracial or mixed children and people. Biracial people are seen less as people and more as a kind of spice that bell hooks mentions in her work “Eating the Other: Desire and Resistance” (21). They are something that helps liven up the blandness of the pervasive white culture. Another harmful aspect of Ann’s depiction relates to her class. In Edison’s work, she notes that “biracial individuals living in a middle- and upper-class environments are more likely to be perceived as biracial (rather than black) than those living in working- and lower-class environments” and that “‘color blind’ portrayals of middle- and upper-class Black and biracial characters support the notion that race no longer matters (at least for middle- and upper-class people)” (Edison, 302; 304). Ann’s character is a successful college-educated nurse which is not problematic until one realizes that her race is never truly discussed. This feeds into the stereotype that race does not matter and that all people in the U.S. have the same opportunities. Again, the lack of racial representation leaves one character the duty of depicting a whole group of
It is unfortunate that we live in a society that places such a great emphasis and consideration towards the aesthetics of beauty. What is more unfortunate is that beauty itself is not defined by any realistic qualities or pragmatics. Rather it is defined by society and what the particular or dominant class in society feels beauty is. In today’s society in order for a woman to be looked at as beautiful she must posses a combination of qualities, such as, a slim body, straight hair, fair skinned, full lips, straight sort of raised nose and so on. In the society that the Breedloves lived in, beauty had a lot to do with racism and the dominant class that influenced it. To be a woman of beauty in that society you had to be blond hair, blue eyed and fair skinned. If you couldn’t exactly look like that the closer you came to it the better you were viewed. You also had to behave in a certain manner i.e. well groomed, soft spoken, and have high morals. In other words you had to look like a stereo typical European and for colored women loose all the funky things that made them who they were: “The careful development of thrift, patience, high ...
Beauty’s sisters marry rich men, who seemingly have acceptably desirable attributes as husbands. One man is detailed as a man of good looks. The other man is noted for having great wit. The two possess qualities most women seek in a husband, but it is indicated in descriptions that the two sisters are both unhappy in their marriages. Although the first husband is handsome, this serves him as a drawback, for he is a narcissist, only concerned with himself. The second husband’s wit is also a severe disadvantage due to the fact he uses his wit to torment other people, including his wife. It is when Beauty reviews her sisters’ marriages and the unhappiness her sisters experience in relation to their husbands that helps Beauty realize The Beast’s true worth and her love for him: “I should be happier with the monster than my sisters are with their husbands; it is neither wit, nor a fine person, in a husband, that makes a woman happy, but virtue, sweetness of temper and complaisance and Beast has all these valuable qualifications.” (9). The juxtaposition made between the husbands and The Beast create the disclosure of the appropriate masculine qualities a man should encompass. De Beaumont presents the contrast of characters to the reader as a method of emphasizing the
She strongly voiced her support for it with the slogan “Black is Beautiful” in the 1960s. Frantz Fanon’s notion of “Black Skin, White Mask,” has been largely portrayed in Una Marson’s poems, which influence the feelings and thinking of black women. . Even today Fanon’s observations are not outdated. In this poem too, just like in “An Introduction,” the mother persona perpetrates gender inequality and biases in order to save the child from any setbacks in her future life. This attitude leads to passing the same biases from mother to daughter and so on, thus depriving the young girl of experiencing the world on her own and forming an individual personal opinion, new visions and ideas therefore cannot be formed easily after such maternal training. In “Sweet Sixteen,”(see appendix for full poem; pg-xxiii) . Eunice De’Souza also portrays a near similar theme . The persona is a young woman who regrets her ignorance about her own body and its functions, because she has been instructed to be shy and coy as a part of her societal
When her needs for love and belonging are neglected by her parents, Antoinette seeks to fulfill them elsewhere. She seeks love from a newly foun...
The story is set just after the emancipation of the slaves, in that uneasy time when racial relations in the Caribbean were at their most strained. Antoinette (Rhys renames her and has Rochester impose the name of Bertha on her when their relationship dissolves) is descended from the plantation owners, and her father has had many children by negro women. She can be accepted neither by the negro community nor by the representatives of the colonial centre. As a white creole she is nothing. The taint of racial impurity, coupled with the suspicion that she is mentally imbalanced bring about her inevitable downfall.
Yet, once again, the airbrushed photo of a white model graces our magazine covers, and it is her white skin, thin frame and blonde hair that personifies beauty. A size 16 body; a full nose and lips; a head of curly, 'natural' hair; a darker coloured skin—such features are hastily dismissed, often with the entire accompanying race. Oh, you can almost hear the snobbish, distain-dripping voice
In The Bluest Eye, by Toni Morrison, Pecola, a young girl, is driven into madness because of “the effects of the beauty standards of the dominate culture on the self-image of the African female adolescent” (Mbalia 153). Pecola goes unseen in her community not only by her peers but by her mother and father of. Not just one race or one social class that isolates and neglects Pecola either. Pecola’s descent into madness results from isolation and lack of love due to the people’s acceptance of the white standards of beauty.