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The status of women in the bible
Genesis 2 analysis
Genesis chapter 2 overview
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Responsible use paper
The bible has been the center of many debates and has been used correctly and incorrectly. My objective in this paper is to illuminate the many flaws in the century-old yet ever present interpretation of the bible that suggests women are lesser than men. I will also commend and explain the use of the bible during the civil rights movement.
Some people believe that women were created for the sole purpose of assisting men. They justify their position by citing Genesis chapter two, in which God takes a rib from Adam and creates Eve. They believe that because Eve was made from a piece of Adam, she is directly under him, as if he were her creator. Another source of evidence for this claim is that Adam was created before Eve. The rationale behind this piece of evidence is that the human being that was created first has more importance and is therefore, greater than the second. This interpretation also relies on the fact that women are less physically capable than men. It is believed that because God made women less capable then she must be considered less than by her greater counterpart. Clearly, this is an irresponsible interpretation of the bible. Many passages of the bible state the equality of his creation. The Apostle Paul states in Galatians chapter three that all people under the lord are to be considered one entity and are equal throughout that entity. Any interpretation that suggests women are inferior can be easily refuted by this passage. Some argue that women are inferior because God calls Eve a “Helper” in the second chapter of Genesis, however God uses that same name, ‘ezer, to describe himself a number of times. Out of context it would seem that the bible makes women look less than, but in realit...
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...of god, allowed women to follow him despite their social status. Mary Magdalene was a prominent disciple of Jesus who played an active role in serving him. Ruth is also an excellent example of god’s trust in women. Not only does the bible disprove of the belief that women are less than through situations he also proves this in individual verses.
In conclusion, the “male superiority” idea is far less credible than the interpretation of the bible that states, all human beings are and were created equal, which was a major inspiration of the Civil Rights Movement. Not only can you find this in the written text of the bible, but also in the modern world. Through the success of each idea and strong biblical analysis I have come to the conclusion that the civil rights movement responsibly used the bible while the interpretation that suggests males are superior did not.
Although, this statement is accurate at times people sometimes do not realize that men and woman are treated as equals in certain situations. In the Genesis story by Phyllis Trible, She discusses how people often view the story of Adam and Eve as male supremacy and female subordination but she explains how that statement is false and that both Adam and Eve are treated as equals (Trible,141). Throughout, the article Trible provides the readers with examples and statement to how Adam and Eve share equal equality. An example of equality between the two sexes is when God creates Eve out of Adams' rib, “This, at last, is bone of bone and flesh of my flesh, She shall be called ‘ishshah because she was taken out of ‘ish” ( Trible,142). God created the woman out of the man's rib rather than his feet or head because she wanted them to be in equal carrell with each other. The rib symbolizes them being side by side in a partnership rather than one being more advantaged than the other. Also, but the man and woman owe both there lives solely to God, although, the female was made from a man the reasoning she was created in the first place was due to God (Trible,142). Therefore, both sexes were created equally out of raw materials there were no differences in how they were brought into the world (Trible,142). Another example used in the
Women were just there to serve their husbands in anyway the men wanted. The first example was in the second creation story God only created man and then realized he needed a helper and then he created a woman with a rib from the man (2). It is saying that women were only really created to help and support men, also its implying that the man helped make the women so he gets control over her. In Genesis 3:16 God says to eve, “your desire shall be for your husband, and he shall rule over you,” she ate from the tree so he is punishing her (3). Women were just objects for the men to control, but then in the first creation story God created men and women equally (1). He created them together and to worship the land and populate it. So the two creation stories contradict each other because one the women are equal and in the other story they are completely separate. It gives two different outlooks on the way women were portrayed, but throughout the story they are portrayed more like the second creation story than the
The Status of Women in New Testament and Lysistrata & nbsp; Since the beginning of time, the treatment of women has improved. dramatically. In the earliest of times women were mere slaves to men. Today women are near equals in almost all fields. In 411 B.C., when Lysistrata was written, men have many stunning advantages over their female counterparts. Women's rights between 30 and 100 A.D., the time of the New Testament. were still not what they are today, the treatment of women was far better. Overall, the equality of women in the New Testament exceeds that of the women in Lysistrata in three major ways: physical mobility, society's view of women.
Gender inequality has been a major issue for many centuries now. Societies insist on assigning males and females to different roles in life. The traditional stereotypes and norms for how a male and female should present themselves to the world have not changed much over time. But individuals are more than just their gender and should have the right to act and be treated the way they want. The novel, Their Eyes Were Watching God by Zora Neale Hurston illustrates the discrimination against women and the issues that arise from a gender double standard society.
Womanist biblical hermeneutics centers Black women’s experience and identity, social location, historical memory, a hermeneutics of suspicion, and a hermeneutics of affirmation. In addition, womanist biblical hermeneutics are radical and subversive forms of biblical interpretation that provide multi-dimensional systemic analysis and critique, acknowledge and affirm a multiplicity of voices and identities. Womanist biblical hermeneutics provide a means for Black women to critique unjust forms of oppression, discourse, and practices, especially in relation to the use of scripture in order to facilitate social transformation. This bibliographic essay will map the various conceptual frameworks and methods of religious scholars engaging in womanist’s
Women did not have say on administrative level but on domestic level they had a great influence. Women were treated differently from men and also had different roles. However, Jesus treated men and women the same, and talked to foreign women. Nowadays, women still have great importance in the family domain. Women, now have a say on both level, however there is still a lot to be improved especially when it comes to equality.
When the Bible was written in the early years of civilization, society held a severe prejudice towards women. This prejudice is reflected in the written word of the Bible. While these sexist ways may have been accepted by society at that time, they are definitely not appropriate today. I find it unbelievable that women are “supposed to live” by the same discriminatory fashion they were about two thousand years ago. According to Lu Ann Bransby in Woman: A Formula for Victorious Living, the Bible dictates how women should look, live, and even love.
In her article, “Feminist Hermeneutics and Biblical Studies”, Phyllis Trible discusses the issues centered toward women in the bible (Trible). She addresses issues not just concerning equality, but also how men viewed women in biblical times. Trible examines the role of women in the bible, and the misconception they carry, that leads many into harms way.
The number of feminist scholars critically assessing Biblical narrative has risen since the second feminist movement of the 1970s (Scholz 2014). A common theme of their scholarship has been to what extent the Bible may be seen to favour men. Some feminist scholars may not be able to legitimately assess the Bible and remain faithful to it because of such outdated views on women in a time when women’s equality is encouraged. I will firstly discuss the difficulties of being a feminist scholar and a Christian or Jew with particular reference to belonging to men, being of less value in society, and finally with a focus on key issues arising from Genesis 2 and 3 whereby gender roles and woman’s blame for the Fall of Man have been central to feminist interpretations. I will then assess ways in which such difficulties may be overcome with a different interpretation, beginning with refuting claims concerning the Creation story. This will be followed by analysing how the Bible is read and the value of historical context when doing so. By discussing these aspects, I will reach a conclusion as to how far you can be both a feminist scholar and a faithful Christian or Jew.
In Genesis the way women are treated directly displays all the work women have gone through to achieve equality.
Women of these times were obviously not equal to their male counterparts. In modern days however, women are thought of as equals in society. The problem is that they are still not being treated as equals in a religious aspect as well as many other aspects. Elizabeth A. Johnson draws attention to how, despite being considered equal in Genesis, women had their worth ignored “Consistently subordinated and demeaned in the theories, symbols, rituals, A large wave of pro women thinking has arisen in the form of feminist theology. This line of thought draws from Genesis and the idea that men and women were created equally.
To further explain, Cecil L. Franklin states that throughout the history of the Christian religion, Scripture has used and promoted by many individuals. Unfortunately, a handful of people have been misinterpreting Scripture and have been manipulating what the Bible truly states. In causation, women have been portrayed on both positive and negative roles. The problem arises when those who are interpreting and teaching Scripture, educate solely on the negative
Corinthians 14:34 states, “Let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law” (Holy Bible, King James Edition). Edith Hamilton, "recognized as the greatest woman Classicist", says that the Bible is the only book before our century that looked to women as human beings, no better nor worse than men (Tanner). However, it cannot be said that this book was consistently favorable to women. Maybe not absolutely, but conditionally in personal opinion, the Bible shows numerous examples of a woman’s inferiority to men, an assessment that has been translated into the cultures of generations. In this essay I will address briefly instances in the bible pertaining to women, and continue on with thoughts on how I believe these notions have been interpreted into society.
Women and men shared similar roles; however, men had more rights while women had limitations. For instance, male slaves were freed after six years of service while female slaves (Ex. 21:7) were freed only if their master failed to provide clothes, food, and marital rights. Furthermore, the book of Judges (19:24) portrays how a concubine and virgin daughter were offered to satisfy a group of men who wanted to sexually assault another man. As a result, the group of men rape and abuse the concubine leading to her subsequent death. This story illustrates how women’s lives were regarded less valuable than men’s.
In our present era, there is no doubt that the evolution of women's rights has come a long way. It is in the Western Culture that these values for which women have fought for generations, are in conflict with Genesis 1-3. The events that occur in this "creation story" are crucial in that it begins when God creates man in his own likeness and man is given domination over all living things. The significance is the prominence given to men; God is male and his most important creation is male. The biblical account underlines the supremacy of man while making it clear that women play an inferior role. Furthermore, the biblical account also describes how woman are disobedient and yield to temptation, the result of which is the expulsion of both Adam and Eve from the Garden of Eden. In the poem "How Cruel is the Story of Eve", Stevie Smith's castigation towards the biblical story of Eve demonstrates how women have been victims of despair and suffering since the beginning of time. She holds it responsible for cruelty towards women in history, she implies that the values derived from the story of Eve were forced upon women without choice, and finally, she challenges the authenticity of the religious tale on a whole. Without a doubt, women have fallen victim to an untrue, religious tale from the beginning of time, and the poem is an outcry representing the suffering of women throughout history.