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Introduction to bilingual education essay
Bilingual education ec-6
Introduction to bilingual education essay
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In America we have adopted an auditory-speech, which is a mono-linguistic focus on the spoken and written forms of the majority (English here) language, approach to educating our deaf children. We adopted this methodology for teaching the deaf because of the Milan Conference held in 1880. This conference was an excuse for those in favor of oralism to gain the support they needed to outlaw the use of signed language in education. Their plot succeeded; the conference decided that signed language was inferior to spoken languages and was not capable of allowing the kind of learning necessary (Lane, Hoffmeister, and Bahan 61). From this stemmed many of the false beliefs about signed language. Such as signed language will make the signer stupid, it will interfere with learning spoken language, and it is not an actual language. Thanks to many research studies done in the last 40 years these misconceptions have been disproved. We have learned that there is a better way of educating our deaf students: Bicultural-Bilingual (bi-bi) educational methods. Some of the consequences of the Milan Conference include the banning of the use of signed languages in the classroom and making it so deaf could not educate other deaf. Which eliminated the blossoming bilingual education programs that were starting to emerge. Now that the use of signed language was taboo in classrooms the auditory-speech method of teaching became the only way. Which puts us in the sad state of education of the deaf we are in today. Because of the focus on speech and spoken language many other aspects of education are overlooked and not understood by a deaf student. So now we have an educational system that forces deaf students to try to learn using a language th... ... middle of paper ... ...al of Bilingual Education and Bilingualism 13.2 (2010): 133-45. Web. Knooks, Henry. "Measuring the Quality of Education: the Involvement of Bilingually Educated Deaf Children." American Annals of the Deaf 145.3 (2000): 268-74. Web. Lane, Harlan, Robert Hoffmeister, and Ben Bahan. A Journey into the Deaf-world. San Diego, CA: DawnSignPress, 1996. Print. Mann, Wolfgang, and Chloe R. Marshall. "Building an Assessment Use Argument for Sign Language: the BSL Nonsense Sign Repetition Test." International Journal of Bilingual Education and Bilingualism 13.2 (2010): 243-58. Web. Prbanic, Ljubica. "Sign Language and Deaf Education." Sign Language & Linguistics 2nd ser. 9.1 (2006): 233-54. Web. Snoddon, Kristin. "American Sign Language and Early Intervention." The Canadian Modern Language Review/La Revue Canadienne Des Langues Vivantes 64.4 (2008): 581-604. Web.
Have you ever felt like there was nothing that you can do for your child? In this book, Deaf Like Me, by Thomas S. Spradley and James P. Spradley, I can see the journey that Lynn’s parents took to get her help. (Spradley & Spradley, 1978). This book was an excellent read. I really liked the way that they described the ways they tried to help Lynn to understand the world around her. The book, is a great asset for any family that might be unexpectedly put into a situation that they know nothing about such as a deaf child.
The documentary “For a Deaf Son,” delineates a young boy, Thomas Tranchin, who was born deaf into a hearing family, and the battle his parents endured to decide to teach Thomas in sign language communication, strictly communicate in English, or both. The documentary is educational for the hearing world to shape their own particular opinions on what type of technique would be better for their child in the event that they were to ever be in a comparative circumstance. As Dr. Carlos Erting expressed in the film, 93% of hearing impaired children have hearing parents; therefore, this documentary gives a glimpse at both perspectives of nonverbal communication and oral communication. However, as I viewed the short film, the clashing feelings of Thomas’
Kimmy Bachmann A Journey into the Deaf-World Chapter 1 The narrator begins this chapter by introducing himself as well as his colleagues and co-authors. Ben Bahan, the narrator, is a deaf man from New Jersey whom was raised by deaf parents and a hearing sister. After spending an immense amount of time studying American Sign Language (ASL) he moved on to now become an assistant professor at Gallaudet University in the Deaf studies Department. His colleague Harlan Lane, a hearing man, is a specialist in the psychology of language and having many titles is a key aspect of this book as he believes, as does most of the Deaf-World, that they are a minority language and takes up their point of view to the hearing world.
What I found most interesting about Jarashow’s presentation were the two opposing views: Deaf culture versus medical professionals. Within the Deaf culture, they want to preserve their language and identity. The Deaf community wants to flourish and grow and do not view being deaf as a disability or being wrong. Jarashow stated that the medical field labels Deaf people as having a handicap or being disabled because they cannot hear. Those who are Deaf feel as though medical professionals are trying to eliminate them and relate it to eugenics. It is perceived that those in that field are trying to fix those who are Deaf and eliminate them by making them conform to a hearing world. Those within the Deaf community seem to be unhappy with devices such
In the book named “Deaf Again”, the author has discussed the life of the young deaf boy who was very
In the book Seeing Voices, the author describes the world of the deaf, which he explores with extreme passion. The book begins with the history of deaf people in the United States of America, the horrible ways in which they had been seen and treated, and their continuing struggle to gain hospitality in the hearing world. Seeing Voices also examines the visual language of the deaf, sign language, which is as expressive and as rich as any spoken language. This book covers a variety of topics in deaf studies, which includes sign language, the neurology of deafness, the treatment of Deaf American citizens in history, and the linguistic and social challenges that the deaf community face. In this book, Oliver Sacks does not view the deaf as people having a condition that can be treated, instead he sees the deaf more like a racial group. This book is divided into three parts. In the first part, Oliver Sacks states a strong case for sign language, saying it is in fact a complete language and that it is as comprehensive as English, French, Chinese, and any other spoken language. He also describes the unhappy story of oralism (this is the education of deaf students through oral language by using lip reading, speech, and mimicking the mouth shapes and breathing patterns of speech)) in deaf children’s education. In addition, the first part is about the history of deaf people as well as information about deafness. It also includes the author’s own introduction to the world of the deaf.
Lane, Harlan; Hoffmeister, Rob and Bahan, Ben (1996). A Journey Into the DEAF-WORLD. Dawn Sign Press, San Diego, Ca.
Throughout the course of the semester, I have gained a new understanding and respect of Deaf culture and the many aspects it encompasses. The information supplied in class through discussion, movies, and guest lecturers since the previous reflection have aided in the enhancement of my knowledge of Deaf culture and nicely wrapped up all of the information provided throughout the semester.
“Learning another language is not only learning different words for the same things, but learning another way to think about things” (American). For centuries, people from all walks of life have been using their hands to communicate with one another, and for centuries people from all walks of life have been learning. Today I am following in their footsteps with a passion from God for the deaf language, culture, and souls. For almost a decade, an intense ardor for American Sign Language and a desire to reach its native users for Christ seeded itself in my soul, wove its roots deeper and deeper, and blossomed into one of the greatest loves of my life. American Sign Language is a unique language with a rich history that not only provides a service to people in the deaf culture, but also to hearing people who seek to attain fluency.
Sign language is a natural human language, they have their own vocabularies and sentence structures. Sign language comes into practice wherever Deaf societies come into existence. Sign language is not identical worldwide; every country has its own language and accents; however, these are not the verbal or transcribed languages used by hearing individuals around them.
Subject-Based Deaf and Hard of Hearing Internet Resources. (2004, August 31). Retrieved October 17, 2004, from http://wally.rit.edu/internet/subject/deafness.html
THESIS STATEMENT: American Sign Language didn’t begin around 1814 which is fairly new language compared to modern languages such as English, Spanish, and French. ASL started when deaf education was first introduced in the United States. In this speech, we will be discussing the following: where, when, and why did ASL started, the history of Martha’s Vineyard, recognition of ASL as a real
Humphries, Tom. Padden, Carol. Deaf in America (Voices from a Culture). Massachusetts: Harvard University Press.
Lou, Mimi WheiPing. Language Learning and Deafness: The history of language use in the education of the Deaf in the United States. Ed. Michael Strong. Cambridge: Cambridge Universtiy Press, 1988. 77-96. Print.
This book will be used as evidence from and about sign languages to explore the origins of language as we know it today.