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Character development recitatif
Character development recitatif
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Betrayal and Forgiveness The act of betrayal and love is very apparent in the Kite Runner by Khaled Hosseini. In the novel, a boy named Amir, and his ‘friend’ Hassan are being raised in Afghanistan in a time of great social divide. Amir is Pashtun and a Sunni Muslim, while Hassan is Hazara and a Shia Muslim. Amir’s people are thought of as better and have a higher ranking social class than Hassan’s people. Throughout the novel, Amir betrays Hassan, but Hassan always forgives him. Three themes that build upon one another and develop over the novel are betrayal, forgiveness, and loyalty. The novel first puts out the idea of betrayal early in the book. There’s a scene where Amir is toying with Hassan. Amir is persistent, and keeps asking …show more content…
how Hassan knows the kite is coming back. In which Hassan tells him that “[He’d] sooner eat dirt” (Hosseini 43) than lie to Amir. This is usually where the conversation would end, but instead Amir starts acting cruel toward Hassan. Amir becomes curious, asking “Really? You’d do that” (43). Amir is teasing Hassan and testing his loyalty at the same time. Amir finds “something fascinating--albeit in a sick way--about teasing Hassan” (44) and compares it to “[Hassan being] the ant and [him] holding the magnifying glass’ (44). Being the loyal friend that he is, Hassan would eat dirt “if [Amir] asked” (44). This makes Amir look away as “[he] finds it hard to gaze directly at people like Hassan, people who mean every word they say” (44). Amir tells Hassan that he would never ask him to do such a thing, however Amir is lying. Amir figuratively asks Hassan to ‘eat dirt’ many times throughout the novel and doesn’t even hesitate to betray him. Even though Amir knows it’s wrong, he still commits this act of betrayal against his loyal and forgiving friend, Hassan. Betrayal progresses through the novel, in that it gets more and more severe. One of the main conflicts of the story is when the antagonist Assef, rapes Hassan. Amir had the chance to intervene, to “step into that alley, stand up for Hassan--the way [he] stood up for [him] all those times in the past--and accept whatever would happen to [him]. Or [he] could run. In the end, [he] ran.” (65). Amir justifies his actions because after all, “[Hassan] was just a Hazara, wasn’t he” (65). Later Amir realizes that “[Hassan] knew [he saw] everything in that alley, that [he] stood there and [did] nothing” (89). Although Amir betrayed him, Hassan forgives him and doesn’t hold it against him. This shows that as the acts of betrayal become more and more intense, so do the acts of forgiveness. Hassan being raped leads up to the largest and most grave act of betrayal in the novel.
After seeing Hassan be raped Amir can’t live with his guilt of not doing anything. He sees Hassan and it brings back the memory of Hassan being raped and him standing there, doing nothing to help his most loyal friend. In order for Amir to stop feeling guilty, “one of [them] had to go” (86). Amir continues the theme of betrayal by setting up Hassan, in order to get him and his father Ali, removed from their job as servants. Amir carefully plans our his biggest act of betrayal “[waiting] until Ali and Hassan went grocery shopping to the bazaar” (87). Amir “[takes] a couple of envelopes of cash from the pile of gifts and [his] watch” (87) and “[lifts] Hassan's mattress and [plants his] new watch and a handful of Afghani bills under it” (87). Amir informs his father Baba, that his watch is missing and suspects that Hassan might have taken it. They find the ‘stolen’ items under Hassan’s mattress and the four of them gather together to settle the ordeal. Baba simply asks Hassan if he was the one who stole the items and Hassan says that he did. Amir “flinched, like [he’d been slapped]” (88) in response to what Hassan says. This truly shows the level of forgiveness that Hassan would to in order to be loyal to Amir. Amir acknowledges that he isn’t “worthy of this sacrifice” ( 89), that he’s “a liar, a cheat, and a thief” (89), but Hassan doesn’t care. The ultimate act of betrayal is
accompanied by the ultimate act of loyalty and forgiveness. The themes of betrayal, forgiveness, and loyalty are are accompanied by one another. Throughout the novel they become more and more serious, but each example of betrayal has it’s own example of forgiveness and loyalty. Beginning with Amir teasing Hassan and Hassan forgiving him, all the way until Amir forces Hassan to leave.
Although Hassan is his best friend, there are many instances where Amir reveals his jealousy, most notable when Baba sees Hassan as the stronger boy, "self-defense has nothing to do with meanness. You know what always happens when the neighbourhood boys tease him? Hassan steps in and fends them off. I 've seen it with my own eyes…” (Hosseini 24). Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories. The only way for Amir to redeem himself of his repercussions is through a challenging process of sacrifice and self-discovery. Although one is unsure at this point whether Amir succeeds at his endeavors, it is clear that this story
There were different kinds of betrayal in the book; one of those kinds is Amir's own betrayals where he shows cowardness. His first cowardness event was with Hassan, hit was the day of
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
‘The saddest thing about betrayal is that it never comes from your enemies… It comes from friends and loved ones’ 1 this quote is quite competent here. What is betrayal? Betrayal is a very menial act of breaking the trust or the social contract with someone. It is probably the most devastating loss a person can experience. It is utterly copacetic that not all friendships are meant to last but it is very heartbreaking when bonds meant for eternity break due betrayal. In true friendship there is an ear to hear, and shoulder to lean on; there is a sense of safety, affinity, and acceptance. The ease and comfort. All of which was there between Amir and Hassan but there was also a sense of prominence that caused all predicament.
The Kite Runner, by Khaled Hosseini, follows the maturation of Amir, a boy from Afghanistan, as he discovers what it means to stand up for what he believes in. His quest to redeem himself after betraying his friend and brother, Hassan, makes up the heart of the novel. For most of the book, Amir attempts to deal with his guilt by avoiding it and refusing to own up to his mistakes. Because of his past, Amir is incapable of moving forward. His entire life is shaped by his disloyalty to Hassan and his desire to please his father over helping his friends. Throughout the novel, his attempts to atone for his sins end in failure, as neither physical punishment nor rescuing Hassan’s son, Sohrab, from Assef prove to be enough for Amir to redeem himself. Only when he decides to take Sohrab to the United States and provide his nephew with a chance at happiness and prosperity that was denied to his half-brother does Amir take the necessary steps toward atonement and redemption. Khaled Hosseini uses a series of symbols to reinforce the message that atoning for one’s sins means making up for past mistakes, rather than simply relying on forgiveness from either the person one betrays or from a higher power.
Due to Amir’s cowardice during Hassan’s rape, he feels guilty for committing the vilest sin in Afghan culture. “I had one last chance to make a decision. One final opportunity to decide who I was going to be. I could step into that alley, stand up for Hassan – the way he’d stood up for me all those times in the past – and accept whatever would happen to me. Or I could run.
On multiple occasions, Amir deceives and betrays Hassan’s trust because of his jealousy towards Hassan’s relationship with
Whenever Amir would ask Hassan to do something he was reluctant to do, Hassan would still agree if he begged because “[he] never denied [Amir] anything” (Hosseini, 4). Hassan loves Amir an extraordinary amount, so much that he would commit an action that he otherwise would never have wanted to commit. Even when Hassan figures out that Amir has betrayed him, he still sacrifices himself for the safety of Amir. When Hassan lies and tells Baba he stole the watch Amir had framed him for stealing, Amir says Hassan’s lie stung “like [he’d] been slapped… [Hassan] knew [he] had betrayed [him] and yet he was rescuing [him] once again” (Hosseini, 111). Hassan knew what would happen to Amir if Baba caught him trying to get rid of his servants, so he lied to protect Amir, even when Amir had wronged him. Baba and Amir flee to America, yet Hassan remains loyal to them while still in Afghanistan. Rahim Khan asks Hassan and his family to move into Amir’s old house, as he can not maintain the house by himself, but instead they move into the mud hut Hassan used to live in. Hassan’s reasoning is “’what will [Amir agha] think when he comes back to Kabul after the war and finds that I have assumed his place in the house?’” (Hosseini, 219). Not even during the war, when he does not expect Amir to come back, does he temporarily take residence in Amir’s old house. Out of loyalty and respect, he lives where he always had, even when Rahim Khan is
The Kite Runner, by Khaled Hosseini, follows the maturation of Amir, a boy from Afghanistan, as he discovers what it means to stand up for what he believes in. His quest to redeem himself after betraying his friend and brother, Hassan, makes up the heart of the novel. When Amir hears that his father’s old business partner, Rahim Khan, is sick and dying, he travels to Pakistan to say his goodbyes. Rahim Khan tells Amir about Hassan’s life and eventual death; the Taliban murdered Hassan while he was living in Amir’s childhood home. As his dying wish, Rahim Khan asks Amir to rescue Hassan’s son, Sohrab, from an orphanage in Afghanistan. Although Amir refuses at first, he thinks about what Rahim Khan had always told him: “There is a way to be good again…” (226), which gives him the incentive he needs to return to Afghanistan and find Sohrab. Hosseini draws parallels between Amir’s relationship with Hassan and Amir’s relationship with Sohrab in order to demonstrate the potential of redemption.
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
Amir takes advantage of Hasan because he is a Hazara and his servant. “When it comes to words Hassan is an imbecile” (29). This is when Amir first starts to belittle Hassan knowing that he is a Hazara therefore illiterate. Instead of helping his friend, Amir chooses to instead downplay him and mock Hassan. “What would you do if I hit you with this?” (92). Amir pelting Hassan with the pomegranate after he asks this question continues his betrayal because Amir knew Hassan would not do anything about it. “A loyal Hazara. Loyal as a dog” (72). Assef of all people acknowledged that Hassan was loyal to Amir. This in some ways makes Amir as disgusting as Assef but it there are worse instances of betrayal by Amir.
The only reason that Hassan got raped was that he was trying to get a kite for Amir. Now the kite acts a reminder to Hassan of his wrong-doing and it will now begin to haunt him for a long time. Although when in America, Amir does not get reminded about Hassan, deep inside he still feels guilty. Amir immediately begins to feel the most guilt when he goes to Iran when Rahim Khan, Amir’s childhood friend, asks him to come. He feels that Rahim Khan has reminded him of his “past of unatoned sins”(Hosseini 2).
Overall, Khaled Hosseini wrote a story, based on experiences from his own life and the history of Afghanistan from the turn of the 20th century until present day. He added the universal human theme of being good again, allowing this book and these characters to appeal to readers everywhere. He also crafted one of the most successful and popular novels in the Afghan American genre. Looking at the The Kite Runner from the outside in, or from the perspective of the author’s life and Afghanistan’s past, it is easy to see that Hosseini manages to open the eyes of the Western reader. A person on this side of the International Date Line is forced to reconsider their general perspective and beliefs about Muslims and Afghanistan after picking up The Kite Runner.
Hosseini uses the betrayal to show the internal struggle within Amir and how it represents human’s struggle within themselves as they continue deciding to do what is right or to do things to get what they want at the expense of others. He shows that nothing will be gained from betraying someone to get what they desire by showing to the readers that Amir’s good relationship with Baba did not last very long and soon returned to the distant kind that they had before. He also shows the flaws of humanity as he illustrates how Amir once again betrayed Hassan by framing him up in order to kick him out of the house and to relieve the guilt he has been feeling ever since he abandoned Hassan in the
However, considering Amir objectively in that situation, his motives are driven by two factors: first, that he lives a privileged life and considered upper class, and second, that at this point in the novel, he was not proud to have Hassan as a friend because of the fact that he was a Hazara. Amir goes as far as blaming himself for the assault by equating his inaction with his identity as a whole. Reflecting on the incident at the onset of the novel, Amir says, “That was a long time ago, but it’s wrong what they say about the past, I’ve learned, about how you can bury it. Because the past claws its way out. Looking back now, I realize I have been peeking into that deserted alley for the last twenty-six years.” Amir’s guilt and burden is so heavy from the number of betrayals he has committed to Hassan, Ali, and Sohrab that for the twenty-six years prior to telling this story, Amir has owned his betrayals so much that it has become the primary thing he thinks about. He additionally makes it clear later in the novel that this guilt manifests for Amir with identifying himself as a cheat and a liar. When Hassan and Ali are being fired he says, “I loved him in that moment, loved him more than I'd ever loved anyone, and I wanted to tell them all that I was the snake in the grass, the monster in the lake. I wasn't worthy of this