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Bertolt brecht influence on theatre
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During the time period of and between World War I and World War II, major societal changes began to occur. Fascism, totalitarianism, and socialism began to take hold in certain societies, and economies began to fall. The general social unrest that was occurring throughout the world was also being reflected in theatre, which is when new forms of theatre such as expressionism, futurism, Dadaism, surrealism, and epic theatre began to emerge. Among the pioneers of these avant-garde forms of theatre was Bertold Brecht, a philosophical dramatist who was known for his socialist ideals. He believed that theatre was meant to instruct, not to provide the means for emotional stimulation and purging. Brecht’s ideal form of strictly intellectual epic theatre is not possible, because without catharsis and some form of emotional attachment to theatre, society will be unmotivated to effect change without some element of care for the piece of theatre that they are experiencing. According to Living Theatre, Brecht believed that “theatre could create an intellectual climate for social change.” (Wilson and Goldfarb 424) In order to create this intellectual environment, he favored “alienating” his audiences from dramatic action by creating a world that would not permit their imaginations to completely carry them into the world of the play, and would therefore allow them to focus more on the pressing social issues that were being presented to them. He did this by making the reality that they were inside of a theatre incredibly evident by using techniques such as placing lighting instruments in obvious places, setting his plays in “fictitious foreign lands,” and separating production elements to convey the play’s message individually, as opposed to p... ... middle of paper ... ...ted. It is in this way that catharsis is truly beneficial not only to the means of theatre and an audience, but to society as well. In conclusion, Brecht’s philosophies, though popular, are not necessarily correct in their speculations. While there is validity as to why he would want to induce societal change through intellectual theatre, his form of epic theatre is simply impracticable, because in order to have a causal effect on society and create change, an emotional stimulation or catharsis has to occur in order to spark intellectual interest and create a motivation for societal change. Therefore, catharsis and the purging of one’s emotions is necessary to accomplish Brecht’s goals of epic theatre: to instruct and to create change. Works Cited Wilson, Edwin, and Alvin Goldfarb. Living Theatre: History of the Theatre. Boston, MA: McGraw-Hill, 2008. Print.
In this essay I shall concentrate on the plays 'Road' by Jim Cartwright and 'Blasted' by Sarah Kane with specific reference to use of language and structure of dialogue as examples of dramatic techniques.
Eight Men Speak by Oscar Ryan et al presents a variety of epic devices employed throughout its composition. We see “the essential truth in every word of these six acts”(Foreword 5) come to life in this thought provoking presentation of didactic literature. Through the use of Epic Drama we see the effects of our corrupt government as it is brought into perspective using the epic devices of using the audience as active participants, using narration rather than action , and political engagement. These epic devices play a key role in portraying the didactic message of the play. The play causes the reader not only to be a present member of the audience, but to have presence of mind as well; to not only hear what the characters are saying, but to take initiative if they wish to see change.
Over the course of his career, Brecht developed the criteria for and conditions needed to create Epic Theatre. The role of the audience can be likened to that of a group of college aged students or intellectuals. Brecht believed in the intelligence of his audience, and their capacity for critical analysis. He detested the trance-like state that an Aristotelian performance can lure the audience into. Plays that idealize life and humanity are appealing to an audience, and this makes it easy for them to identify with the hero, they reach a state of self oblivion. The spectator becomes one with the actor, and experiences the same fantastical climax that is unattainable in real life.
Bertolt Brecht was a German playwright, theatre critic, and director. He created and developed epic theatre with the belief that theatre is not solely for entertainment but also tools for politics and social activism. Previous theatre performances offered a form of escapism. The audience would become emotionally invested in the performance. In contrast to the suspension of disbelief, Brecht never wanted the audience to fall into the performance. He wanted the audience to make judgments on the argument dealt in the play. The aim of epic theatre is to detach the audience from any emotional connection in order for them to critically review the story. The ultimate goal of this theatre is creating awareness of social surroundings and encouraging the audience to take initiative on changing the society.
The triviality of melodrama is so often the theatrical scapegoat that boils the blood of the modern-day critic: the sentimental monologues, the martyred young lovers, the triumphant hero, and the self-indulgent imagery. Melodrama would seem the ultimate taboo; another failed Shakespearean staging or even worse, an opera minus the pretty music. Ironically, Bertolt Brecht, dramatic revolutionary and cynic of all things contrived found promise in the melodramatic presentation. Brecht examined and manipulated the various superficial and spectacular aspects of theatre, establishing a synthesis of entertainment and social criticism as his fundamental goal. Bertolt Brecht employs various facets of melodramatic technique in The Jewish Wife, ultimately reconfiguring the genre and conveying his central theme; a society rendered immobile at the will of a totalitarian regime.
The Brechtian style of performance is a style of theater in which the audience is balanced between two modes of viewership. On the one hand the Brechtian style requires that the audience watch the show engaged emotionally, but not in the classic Aristotelian cathartic way. On the other hand it requires that the audience stay critically active in dealing with the performance, thus, achieving an alienated political and educational response among the members of the audience. Naturally this style of theater produces a conflict of interests in the direction of a show. Should the performance focus on garnering political influence and sway, or should the production be emotionally compelling and relatable, or perhaps a combination of both? In order
Brecht, Bertolt. Brecht on Theatre: The Development of an Aesthetic. Hill & Wang New York,
My work proposes a broader view of the theatre-film interface, one that relies on intertextuality as its interpretive method. I believe it is valuable-both pedagogically and theoretically-to ask broad questions about the aesthetic, narrative, and ideological exchanges between the history of theatre and contemporary film and television. For example, this paper will study how the "Chinese Restaurant" episode of the sitcom, Seinfeld, intertextually reworks Samuel Beckett's modernist play, Waiting for Godot. In each text, characters encounter an existential plight as they are forced to wait interminably, and thus confront their powerlessness at the hands of larger social forces. As a pedagogical matter, this connection encourages the students to see academic culture in the guise of having to read Beckett's play for my course, not as foreign and alienating, but instead as continuous with their understanding of leisure activities like watching sitcoms. As a theoretical matter, this intertextual connection allows important ideological matters to come into bold relie...
Hamlet makes extensive use of the idea of theatrical performance; from revealing characters to not be what they seem - as they act to be - to Hamlet’s play The Mousetrap and his instruction of acting to the players. The extensive use of the stage in the stage directions, as well as numerous monologues and asides, have Hamlet itself acting as a literary device for the motif of theatrical performance.
Rose, Mark. “Reforming the Role.” Modern Critical Interpretations: Hamlet. Ed. Harold Bloom. New York: Chelsea House Publishers, 1986. Rpt. from Homer to Brecht: The European Epic and Dramatic Traditions. Ed. Michael Seidel and Edward Mendelson. N.p.: Yale University Press, 1977.
...pressing of emotions, identifying with other systems of thought. Theatrical arts have managed to transcend ethical issues, racial differences, and many other facets of discourse in society. If theatre is indeed an engine for social change it should not be held from the people who need it the most. Those who are incarcerated. Programs across the nation have already started to see success in the prisons they operate in, so to think about the effect that theatre in prison would have on a nationwide scale is indeed a beautiful thought. If theatre programs in prison would be funded by the states or nationally, potentially the idea of professional prison playhouses could become a reality, and the world would be introduced into a new era of art that is truly a beautiful thing to behold. Shakespeare writes in Hamlet, “We know what we are, but know not what we may be.”
During the mid 14th century, the black plague was running rampant. The church, being a state of God, did not know how to cure these people, causing those who came to them in need, asking why God was killing their family and friends, to become disillusioned. This caused many to turn away from the church, and look inwards instead, leading to the hugely influencial humanist movement. It was through these changes within their society that theatre was able to change and blossom into an act of freedom, a means in which society and state could be critiqued, a way to bring their viewers some escape from their hard laberous
Community performance can include political debates, social commentaries disguised as autobiographical self-debasing monologues as well as Renaissance Faires with their celebratory and informative performances. Each example can be said to include elements of Brechtian Alienation, even if they are not, perhaps, the performances that Brecht himself had in mind. However, the performances are important in that they force us to examine our own place within both the world of the theater and within our respective realities.
The survival of theatre lies in the very nature of humankind: its inner voyeuristic drive. The desire to watch other people dealing with their conflicts and fates challenges as well as reinforces values and the morality of society. The theatre provides an exciting opportunity to watch stories and situations as if they were real life, showing us the truth of our nature.
Theatre as we know it now was born more than two thousand years ago and has gone through many streams until it reached the current modernity. Among these streams is the avant-garde theatre. This theatre achieved a break in the traditional theatre and became the forefront of a new experimental theatre. Therefore it is necessary to ask how this theatre started, what impact it had on society and if this type of theatre is still common in our modern era.