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Characteristics of a villain in literature
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Throughout different translations of the Beowulf epic, composers put their unique touches on different situations to portray different ideas on the same issues that are brought up within the original old english version. This is truly evident during the portrayal of Grendel’s mother within the separate translations. The variance shown between translations helps to distinguish the differences between what each composer considers a villain to be personally. This is clearly evident between written translations and Robert Zemeckis film adaptation due to the visual imagery we receive when faced with Grendel’s mother. Even still their are small differences between written translations that play a major impact on how the author views villains as a whole. These differences helps the composers to display different viewpoints on how our society functions today.
In order to understand how each composer considers villainy, we must first understand how Grendel’s mother is depicted each version. While Heaney focuses his depiction
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on the ruthlessness of a vicious creature from Beowulf’s view, both Purvis and Zemeckis put a more humanizing touch on Grendel’s mother. Within the encounter between Beowulf and Grendel’s mother the Heaney translation views the situation through Beowulf’s eyes as he “observe[s] that swamp-thing from hell”(Heaney 1518). In the Purvis translation Grendel’s mother’s “bodies kno[t] in rage at the sight of him(Beowulf)”(Purvis 65). In Heaney, the translation shows Beowulf observing Grendel’s mother as she prepares to attack. Although both descriptions mark Grendel’s mother as a vicious creature with a lot of dark imagery, Purvis’ use of the word’s “rage” and “sight” stand out when referring to Grendel’s mother. Where Heaney emphasizes the dehumanization of the creature by using hyphenated words such as “swamp-thing” and “tarn-hag”, yet Purvis takes a different approach. Purvis portrays the monster in a much more humanizing light by describing that Grendel’s mother sees Beowulf. By giving Grendel’s mother the sense of sight, the audience can more easily relate to the creature who has one of their senses. Not only that, but Purvis is able to show that Grendel’s mother has emotions. By mentioning that she is “in rage” at the sight of Beowulf shows that the creature actually is registering that Beowulf is the person who killed her only son, and she turns her sadness of this fact into anger against her opponent. Robert Zemeckis goes even farther from portraying Grendel’s mother as an evil creature in his film adaptation of Beowulf. In this translation, Grendel’s mother is portrayed as a beautiful demon-witch with many human characteristics, including the ability to speak english. Not only that but by the seduction Beowulf, Grendel’s mother shows that she has the ability to critically think about situations and their outcomes. By giving Grendel’s mother all of these attributes Zemeckis humanizes the creature to the point where it may seem that she might be a human after all. These differences in interpretations of Grendel’s mother shows that each composer has a unique view of villainy. To be able to comprehend how these differences suggest different types of villainy we must consider how the composers use these differences make us relate to Grendel’s mother throughout the different translations.
In Heaney’s version, we view the entirety of the battle between Beowulf and Grendel’s mother through Beowulf’s eyes. Heaney wants us to view Beowulf as a light in the dark, and this is apparent with phrases such as “Hygelac’s kinsman kept thinking about his name and game: he never lost heart”(Heaney 1529-30). As an audience we experience the ups and downs of this battle, rooting the entire time for the hero, Beowulf. By doing this, Heaney does not give us a chance to consider Grendel’s mother other than with the grim imagery he uses to describe her. It seems as if Heaney wants us to consider Grendel’s mother as a villain that is strong enough to present Beowulf with a challenge, but not strong enough to defeat his goodness in the
world. On the other hand, Purvis does provide us with some insight to Grendel’s mother. One on side, Purvis still develops Grendel’s mother as an evil creature by following the epic and having her kill so many in Herot. However, he does give Grendel’s mother the humanistic qualities such as emotion, but also describing her with a more humanistic appearance by using words such as “hair” and “fingers”(Purvis 66). These attributes allow the audience to think more deeply about the creature. He portrays a mother that is yearning for her lost, which Heaney fails to do at all. With this Purvis develops a new villain, the misunderstanding between two sides, the darkness and light. This misunderstanding results in the epic fight that takes place between the preconceived hero and villain, when their might be underlying factors to the attacks on Heorot. Likewise, you can parallel is villain of understanding to modern day times with differences in language, religion, and thought processes resulting in misunderstandings, some of which have lead to world wars in the last century. Finally, Zemeckis portrays Grendel’s mother even farther from what Heaney describes to us. His humanization goes so far that he puts Beowulf in a bad light. By not being able to resist the Demon’s seduction, he repeats the cycle that Hrothgar had started and falters in the face of a Grendel’s mother. By doing this the true villain of this encounter becomes unclear. On one side, Grendel’s mother tricks Beowulf into sleeping with her and giving her another son. Conversely some might say that Grendel’s mother is able to use her female attributes to overcome the hero of the Danes, and take a son from him while disrupting the male run society which is Heorot. Either way, Beowulf’s lack of self control results in a new son which will do damage to the halls of Heorot. Zemeckis uses this lack of self control as his unique villain in his translation. If Beowulf was able to control his body as well as his mind, he would of taken Grendel’s mother to be a more serious foe and would have given her a challenge in battle rather than dropping his sword. Not only that but Zemeckis is making a commentary on how our society is today, where people lack both self control and patience in their daily lives and how they always seem to take the easy way out. The epic poem of Beowulf can be transposed in many different mediums with subtle difference in opinions between composers to make unique stories. This is evident within the translations that I have used to make my analysis. Whether it is Heaney’s clear distinction between good and evil, or Purvis’ development of misunderstanding, or Zemeckis creation of fault in Beowulf's ability to control himself, we can observe different images of Grendel’s mother within the same conflict of the original epic. These slight variances allow us some insight into the composer’s view of society and reminds us why Beowulf will remain with us forever as “it lives in its own continuous present”(heaney ix).
Our first character, Grendel, is an exceptionally diverse character. It is implied that in both book and poem, Grendel is a blood-thirsty monster. All Grendel does is go through meadhalls and kill the drunk, often asleep people. But when narrated through the eyes of Grendel, the true nature of this beast is discovered. The author of Grendel entails that Grendel is a depressed and misunderstood monster, restrained to the confinements of his own underwater cave. He is a lot like the monster in the book Frankenstein. Both Grendel and Frankenstein are born with no real purpose to life, going off of what they hear other people say and taking it as the truth. Both monsters, knowing that everyone detests them for being unattractive and different, retaliate by way of murder and mayhem. From the perspective of the people in the stories itself, Grendel is exactly how the narrator in the poem Beowulf makes him out to be. The people, or the thanes, of Hrothgar’s kingdom see Grendel as a demon from hell, representing all that’s evil in the world. He’s a supernatural creature and in this time period anything supernatural that wasn’t human was considered a spirit, a god, evil or, in Grendel...
There is an epic hero in almost every legend ever told. The hero could be a mortal human who came from nothing, a creature that used to be evil, an immortal god, or even a group of people. In Seamus Heaney’s Beowulf, the mortal man-of-the-hour is Beowulf, son of Ecgtheow. After he settled the feud for his father, he then carried out more amazing deeds and accomplishments. Beowulf portrays great strength, bravery, and is also very faithful to his kingdom. The totality of these qualities is not just a large mass of adjectives; each characteristic plays a special part.
In times before printed books were common, stories and poems were passed from generation to generation by word of mouth. From such oral traditions come great epics such as England’s heroic epic, Beowulf. In Beowulf, the monster Grendel serves as the evil character acting against the poem’s hero, as shown by his unnatural strength, beast-like qualities, and alienation from society.
While the monsters of the poem are the antagonists of the poem, the author still manages to make the reader feel traces of sympathy for them. Grendel’s human depiction, exile and misery tugs at the heart of readers and indeed shows a genuine side to the figure, while Grendel’s mother and the dragon are sympathetic mainly because they were provoked into being attacked over things they both had a deep affection for. Their actions make us question whether they are as evil as they seem.
Grendel's mother, unknown to the Danes or Geats, is plotting to avenge the death of her son. After the celebrations are over in Heorot and everybody is asleep, Grendel's mother appears out of her dwelling place, the swamp.
Beowulf outlines turmoil between three opponents: Grendel, Grendel’s mother, and the Dragon. These separate discords each serve to fulfill different metaphoric purposes. Grendel’s character epitomizes the adverse persona of how an Anglo-Saxon warrior should not be. His mother represents everything that a woman during the time era should seldom be. Lastly, the Dragon embodies all the values that an Anglo-Saxon king should not dare retain. Without a doubt, the symbolic implications of the monsters in Beowulf bring the context to a new level of understanding.
The fictional world of Grendel has great divides between male and female characters. While the novel is written in a fairly contemporary society, the world that Gardner constructs still follows under the same logic and principle as the ancient writings of Beowulf. The men are overtly masculine and tough, and the women are constructed with extreme passivity; there is marginal middle ground in both worlds. The constructions of how certain genders act are crucial to interrogate in order to understand one’s bias and become cognizant of the variety of gender roles men and women can endorse. The world of Grendel is full of symbols that construct men as violent, sexual creatures and women as passive objects.
Despite her evil actions, it is evident that there is less malice in her than Grendel and she is less of a symbol of pure evil than he is. For example, her attack on Heorot is somewhat appropriate and could be considered honorable by the standards of warrior culture, as it marks an attempt to avenge one’s son’s death. In fact, the motive for her attack is similar to Beowulf’s motive for his attack on her: avenging the death of a loved one. One of the most interesting aspects of Grendel’s mother’s attachment to this vengeance-demanding code that the warriors follow is that she is depicted as not entirely alien or monstrous. Her behavior is not only comprehensible but also justified. In other ways, however, Grendel and his mother are indeed portrayed as creatures from another world. One aspect of their difference from the humans portrayed in the poem is that Grendel’s strong parental figure is his mother rather
This illustrates an inner problem of a suppressed evil side to society. Beowulf and other men that battled Grendel had trouble defeating him with weapons. They all had to tussle with Grendel and everyone except for Beowulf failed at this challenge. Symbolically meaning that that evil side to society will always be there no matter how much people try to fight it. Grendel also plays the role of envy. Imagine him being an outcast with no joy in his life hearing the mead-hall at night and all the laughter, he must have felt envious and longed to be a part of that world. Another symbolic role is revenge. Upon learning that Beowulf has hurt her only child Grendel’s mother becomes angered and seeks revenge. Her and Beowulf battle it out and the mother loses the battle. Relating this back to Cain, Grendel’s mother wants to kill Beowulf and get revenge and just like Cain, she faced her punishment, for her it was
In the poem “Beowulf,” Grendel’s mother, a monstrous creature, is one of the three antagonists Beowulf, the main character, fights against. The battle against Grendel’s mother appears to be the strangest of the three battles. The main reason for its strangeness is that Grendel’s mother is the mother of the monster Grendel, who was killed by Beowulf in the first battle. Another reason for its strangeness is that Grendel’s mother is the only female-type creature. An alternative reason for this strangeness in the battle is due to the fact that Grendel’s mother is not a true monster, aside from her physical form. Through the explanation of kinship, the understanding of the missing words from the original text, and the comparison of Grendel’s mother to other mothers in the poem, specifically Welthow and Hildeburh, it can be established that the intentions of Grendel’s mother are not monstrous even though she has the appearance of a monster.
Beowulf begins with a history of the Danish kings. Hrothgar is the present king of the Danes. He builds a hall, called Heorot, to house his army. The Danish soldiers gather under its roof to celebrate and have fellowship with each other. Grendel, who lives at the bottom of a nearby swamp, is awakened and disgusted by the singing of Hrothgar's men. He comes to the hall late one night and kills thirty of the warriors in their sleep. For the next twelve years Grendel stalks the mead hall known as Heorot.
Grendel exhibits human feelings and characteristics in many ways. Although Grendel is a monster “forced into isolation by his bestial appearance and limited imagination” (Butts) he yearns to be a part of society; he craves companionship while he is isolated. With his “ear pressed tight against the timbers [of Hart]” (43), he watches and listens to the humans and what goes on in Hart, the meadhall of King Hrothgar, to feel like he is a part of civilization. He also has feelings in relation to specific humans. Just like the citizens of Denmark, he is extremely affected by the Shaper and his songs that are “aswim in ringing phrases, magnificent, golden, all of them, incredibly, lies” (43). Grendel is profoundly “moved by the power of the Shaper’s poetry” (Butts). Queen Wealtheow shows Grendel the feminine, sweet, and kind side of life. “She had secret wells of joy that overflowed to them all” and her peaceful effect on those around her is a main cause of Grendel’s almost obsessive fascination with her and in turn, drives Grendel to feelings of rage. Grendel’s humanlike feelings show that his personality is similar to that of a human, helping those who read his story to relate to him.
Chance, Jane. “Grendel’s Mother and the Women of Beowulf.” In Readings on Beowulf, edited by Stephen P. Thompson. San Diego: Greenhaven Press,1998.
Rachna Shah Maanasa's Q&A notes (Topic: Grendel’s Mother) 1. How is Grendel’s mother a “phallic mother”? What is this role in the story? Q1 - Mother - Grendel has no father. Grendel’s mother is the only thing that caused Grendel to exist.
There are three prominent monsters in the Beowulf text, Grendel, his mother, and the dragon. While the dragon proves to be the most fatale of foes for Beowulf, Grendel and his mother do not simply pose physical threats to the Germanic society; their roles in Beowulf are manifold. They challenge the perceptions of heroism, a sense of unrivalled perfection and superiority. Moreover, they allow the reader to reconsider the gender constructs upheld within the text; one cannot help but feel that the threat that these monsters present is directed towards the prevalent flaws in Beowulf’s world. Moreover, what makes these monsters is not their physical appearance; it is what they embody. Both Grendel and his mother have humanlike qualities yet their monstrous appearance arises from what their features and mannerisms represent. The challenge they pose to societal paradigms makes them far more terrifying to our heroes than any scaled flesh or clawing hand. These monsters provide the ‘most authoritative general criticism […] of the structure and conduct of the poem’. Their presence provides contrast and criticism of the brave society (Heaney 103).