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Race relations throughout history
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NARRATIVE: running out of white things to wear First and foremost- it was empty. In two years this was my first time to the Krannert Art Museum. I don’t know quite how this could be, because I’m an art student. But the building is on the complete opposite end of the city from both where I live and where my classes are, so I can’t fault others for not traversing here on occasion. I walk into the Brown vs. Board of Education exhibit, and I see no one. The only people there were my friend Diane and myself, both of us are Caucasian. There was silence. Except for my dubious observation that it was indeed the display we were looking for. If the large black on white lettering describing the exhibit wasn’t enough, the black and white photography would alone have been a dead give away. I couldn’t help but think: ‘how cliché.’ There were a series of maybe six photos of two women: one white, the other black. The series showed them in confrontation over a chair. Who had the seat, or “power” so to speak. It wasn’t a terribly innovative piece in my mind. How many times have we seen the struggle between the two races in varying artistic genres? It was very straightforward and too simplistic for my tastes. The message was very blatant and clear, though, that the struggle between whites and blacks is indeed far from over. Turning around, I saw white dinner plates on podiums in the center of this first room. Each plate has a different inscription printed on its face. The texts mostly commemorate different individuals for their contributions to the civil rights movement. I’d have to say that this was an interesting portion of the exhibit. But I only think so looking back. At the time they were just nice shiny plates with some notable individuals names written on them. Now it seems like they have more significance. Like since they seem carefully and finely crafted it gives them more symbolic merit. Plates are common in ancient art exhibits, but they are a rarity in contemporary displays. It seems like a tactic in creating something that will be around for centuries and not be forgotten. The entrance to the second room is a striking surge of color.
Did you know that in 1960, Betye Saar collected pictures of Aunt Jemima, Uncle Tom, and Little Black Sambo including other African American figures in areas that are also invalid with folk culture and advertising? Since, Saar collected pictures from the folk cultures and advertising she also makes many collages including assemblages, changing these into social protest statements. When her great-aunt passed away, Saar started assembling and collecting memorabilia from her family and created her personal assemblages which she gathered from nostalgic mementos of her great aunt’s life.
Overall, I feel enlightened by the new information and history I have learned in the past few months and at the museum. I can now embrace and express my Chicano background, knowing my history and make sure we don’t take anything for granted.
Finally what followed was a short question and answer section. Professor Ira Berlin was so excited about getting food at the following reception that he had to be reminded about the questioning section. How much compassion does that show I wondered? I observed that most of the questions Professor Berlin received were from African-American’s though their presence in the lecture was towards the bottom of the spectrum. The majority of questions that were being asked inferred the level of political correctness in the way in which Berlin addressed certain racial issues. It seemed as though the questions were rather insignificant and that the questioners knew the answers they’d receive before they asked them. After all, wasn’t everyone in that room that attended voluntarily there for the same general cause?
How does one embrace the message and soul of artwork when you can’t get passed the color of skin in the portraits? Two barrier breaking retrospective artists born with more than 2,899 miles between them have beat down the walls in the art world opening up endless opportunities for female artist today. Carrie Mae Weems and Lorna Simpson specialize in catching the viewer’s eye and penetrating their feelings towards issues of culture, politics, equality, and feminism. It is well established that these woman specialize in identifying problems in their artwork, both artists seem to struggle with not being able to avoid the ignorant eye of stereotyping because they use African American Models in their artwork. Carrie Mae Weems doesn’t see her artwork
In “In Living Color: Race and American Culture”, Michael Omi claims that racism still takes place in America’s contemporary society. According to Omi, media and popular culture shape a segregating ideology by giving a stereotypical representation of black people to the public, thus generating discrimination between races (Omi 115:166). In “Bad Feminist: Take One”, Roxane Gay discusses the different roles that feminism plays in our society. She argues that although some feminist authors and groups try to create a specific image of the feminist approach, there is no definition that fully describe feminism and no behaviors that can make someone a good feminist or a bad feminist (Gay 304:306). Both authors argue
Kara Walker’s piece titled Gone: An Historical Romance of a Civil War as It Occurred b 'tween the Dusky Thighs of One Young Negress and Her Heart represents discrimination on basis of race that happened during the period of slavery. The medium Walker specializes in using paper in her artwork. This piece is currently exhibited in the Museum of Modern Art. Even though this artwork depicts slavery, discrimination is still an issue today in America, the country where people are supposedly free and equal. Even though slavery ended in the 19th century, we still see hints of racial discrimination for African Americans in our society. Walker uses color, image composition, and iconography to point out evidence of racial inequality that existed in the
In order to add something to their lives, [black families] decorated their tenements and their homes in all of these colors. I've been asked, is anyone in my family artistically inclined? I've always felt ashamed of my response and I always said no, not realizing that my artistic sensibility came from this ambiance.... It's only in retrospect that I realized I was surrounded by art. You'd walk Seventh Avenue and took in the windows and you'd see all these colors in the depths of the depression. All these colors.
Viewing Color Adjustment was an informative pleasure. It was a stimulating video that led me on a personal journey of enlightenment. It chronicled African-American trials in television representation and provided me with the knowledge to examine future representations in the media more carefully. This video was a great addition to this class and to me as a person. I hope that there will be a Part 3 to this series that I can show in my own classrooms one day; I also hope with continuing education Parts 3 and 4 will have more "positive" images to discuss.
The second exhibit entitled Painting with Fire: Works by Betsy Eby. I didn’t spend much time looking at these pieces. Although uniquely done, with heated colored beeswax, and inspired by music, all the artworks looked almost the same. I understand she was inspired by music, however, it looks as if she was listening to the same song on every piece. I wasn’t very impressed with this exhibit.
As a European immigrant in the USA, I have encountered many new cultural phenomena in the last 4 _ years that have challenged me to perceive who I am differently. This experience has been even more polarized by the fact that I have lived most of that time in Los Angeles, a melting pot to be reckoned with. Coming to America, I expected these adaptations to my Irish self but the intensity of becoming cognizant of my label of 'whiteness' has mocked the limitations of my anticipations.
If the audience were composed greatly of African Americans, there would exist no need to comment on how magnificent the Exposition was. Washington throughout his speech addresses the white majority especially when he tells them that “Nearly sixteen millions of hands will aid you in pulling the load upward,” addressing the white people telling them that African Americans are there to help them (2). He is speaking on behalf of African Americans, addressing the “Gentlemen of the Exposition,” so that both sides can come to an agreement (3). Throughout his speech, Washington approaches the white majority in an effort to reach a consensus on behalf of the African Americans, giving his speech a tone of
One hundred years after the Emancipation Proclamation was written, African Americans were still fighting for equal rights in every day life. The first real success of this movement did not come until the Brown vs. Board of Education decision in 1954 which was followed by many boycotts and protests. The largest of these protests, the March on Washington, was held on August 28, 1963 “for jobs and freedom” (March on Washington 11). An incredible amount of preparation went into the event to accommodate the hundreds of thousands of people attending from around the nation and to deal with any potential incidents.
The Association of Black Psychologist (ABP) (2013) defines colorism as skin-color stratification. Colorism is described as “internalized racism” that is perceived to be a way of life for the group that it is accepted by (ABP 2013). Moreover, colorism is classified as a persistent problem within Black American. Colorism in the process of discriminatory privileges given to lighter-skinned individuals of color over their darker- skinned counterparts (Margret Hunter 2007). From a historical standpoint, colorism was a white constructed policy in order to create dissention among their slaves as to maintain order or obedience. Over the centuries, it seems that the original purpose of colorism remains. Why has this issue persisted? Blacks have been able to dismantle the barriers faced within the larger society of the United States. Yet, Blacks have failed to properly address the sins of the past within the ethnic group. As a consequence of this failure, colorism prevails. Through my research, I developed many questions: Is it right that this view remain? How does valuing an individual over another cause distribution to the mental health of the victims of colorism? More importantly, what are the solutions for colorism? Colorism, unfortunately, has had a persisted effect on the lives of Black Americans. It has become so internalized that one cannot differentiate between the view of ourselves that Black Americans adopted from slavery or a more personalized view developed from within the ethnicity. The consequences of this internalized view heightens the already exorbitant mental health concerns within the Black community, but the most unfortunate aspect of colorism is that there is contention on how the issue should be solved.
The American black civil rights movement, a social movement in the United States, with the purpose of ending racial segregation against African Americans (Gary Younge, 2013). This movement paved the way for many politically motivated artists in the 20th century, which led to the beginning of the black arts movement, which still to this date, continues to inspire artists whom are not treated equally during their day to day lives. While the Civil rights movement, involved major protests in cities around the country, the black arts movement focused on inspiring artists to stand up for themselves through their art and created a
As stated in Webster's II Dictionary, a woman is defined to be an adult female human. In today's society being an African American woman is a rigid task to live up to. It means to reside to what their ancestors have left behind, which means to be stronger than ever. Rosa Parks was strong, Harriet Tubman was also strong, and Jezebel was even stronger. So what exactly does it mean to be a woman? It means to stand up for what is right, even if that means sacrifice, it means to be strong whether it be physically, emotionally, or mentally. African American women are perceived to be the backbone of the family, meaning that even though the male may support the family financially, that the women have the emotional and mental part in the bag.