Becoming Mexican- American has been such a great book so far! I truly favored how Sanchez focused on factors that contributed to the migration of so many across the border north to the United States during the first many years of the twentieth century. During that time, immigrants experienced groups of people trying to Americanize and Mexicanize them and their people. This is a fascinating topic, and Sanchez pulls it off really well. It makes it better because Sanchez is Mexican-American himself, the son of Mexican immigrants, and his sensitivity to the nuances of the culture are very apparent throughout the book. It is the story of the creation of the Mexican-American culture, specifically in the early 1900's in Los Angeles. In addition, also in Los Angeles, Majority of the immigrants would experience the efforts to Americanize them, which was then proceeded by counter attempts to mechanize the immigrants to maintain their loyalty and to return to Mexico. This back and forth contribution developed a Mexican American identity, which was evident in food, and clothes. For example, it was particularly evident in the …show more content…
While the immigration official on duty at the Stanton Street Bridge sat in his office, hundreds of Mexicans passed back and forth without inspection. After nearly an hour of observation, Seraphic reported that the official had made no attempt to leave his seat and sat inside by the stove reading a newspaper. Mike Romo, a longtime El Paso resident, remembered a similar situation on the Sante Fe Bridge. "...One evening I was coming along about 6:00 or 7:00. There was a man [there]; he was the only one at the bridge, on a soap box. Evidently he was sleeping; he had his head down. Anyway, I guess he heard me walking. He lifted up [his head] and looked at me, and then down it [went] again. They didn't bother about
Monroy, Douglas. Thrown Among Strangers: The Making of Mexican Culture in Frontier California . 1990.
Introduction to Chicano Studies or Chicano Studies 1A is an introductory course at UC Santa Barbara on the historical development of Chicano people that covers topics ranging from the Aztec Society to the contemporary Latino Generation. The class includes a lecture, with 500 students, and is taught by Professor Mario T. Garcia. It is held on Tuesdays and Thursdays from 2:00 to 3:15 PM in Isla Vista Theater 1. There is also a mandatory section which is taught by a teacher’s assistant. The section is 50 minutes long, and in my case led by Sarah Latanyshyn on Friday afternoons in Girvetz Hall.
The author of Mexican Lives, Judith Adler Hellman, grapples with the United States’ economic relationship with their neighbors to the south, Mexico. It also considers, through many interviews, the affairs of one nation. It is a work held to high esteem by many critics, who view this work as an essential part in truly understanding and capturing Mexico’s history. In Mexican Lives, Hellman presents us with a cast from all walks of life. This enables a reader to get more than one perspective, which tends to be bias. It also gives a more inclusive view of the nation of Mexico as a whole. Dealing with rebel activity, free trade, assassinations and their transition into the modern age, it justly captures a Mexico in its true light.
The Mexican White boy is a good book. It is by the author named Matt de la Pena. Although it wasn’t my type of book I would recommend it to someone. The Mexican White Boy is about a boy who moves with his father side of his family and tries to fit in with the Mexicans although he doesn’t know how to speak Spanish. The story is really relaxing. The plot is great, the theme, the tone, and mood of the story. . The plot of the story is always changing. It changes from enemies to friends. I feel like the author want to change your mind about people. For example, first Danny, the main character, must fit in with everyone. Then he meets a kid named Uno and the first time they meet they get into a fight. But later, in the story Uno and Danny start being friends.
This book was published in 1981 with an immense elaboration of media hype. This is a story of a young Mexican American who felt disgusted of being pointed out as a minority and was unhappy with affirmative action programs although he had gained advantages from them. He acknowledged the gap that was created between him and his parents as the penalty immigrants ought to pay to develop and grow into American culture. And he confessed that he got bewildered to see other Hispanic teachers and students determined to preserve their ethnicity and traditions by asking for such issues to be dealt with as departments of Chicano studies and minority literature classes. A lot of critics criticized him as a defector of his heritage, but there are a few who believed him to be a sober vote in opposition to the political intemperance of the 1960s and 1970s.
Weber, David J. Foreigners in Their Native Land: The Historical Roots of Mexican Americans. Albuquerque: University of New Mexico Press, 1973.
interesting conversation because there were a lot similarities in adjusting to living in the United States . This book shows a viewpoint of the sisters coming to America . I classify this as American literature because the book was written in a style that would make it easy to read for a people to read here . There is mixed language , and there is really no strong presence of Spanish being spoken . Alvarez is a interesting writer because she uses writing as a tool to find out what she is thinking , and to understand things ,while developing books that are fun to read . If you take this book for example , it’s what she thinks about immigration and her understanding of the subject . This book was made for everyone to see what the immigration experience is like . Immigration appears to be an experience of struggle , and change shared by immigrants no matter what the origin .
Camilla's point that Mexican Americans have had a long constant battle in America is very true. I agree with Camilla' that because Mexican Americans have had to endure so much they have been able to form a strong sense of culture. Growing up in Los Angeles I have always been around Mexican American culture. However, not until the readings did I realize the hardships Mexican Americans have had to face and how those hardships have been represented through their art. It is important for all Americans to be taught the hardships Mexican Americans have faced either through books, videos or art. Once Americans become aware they will realize the beauty of the Mexican American culture.
My identity is different from many of yours or you can connect from it. Being Mexican-American is hard like Abraham Quintanilla said, “ We gotta prove to Mexicans how Mexican we are, and we gotta prove to Americans how American we are…”. Always trying to prove to others that we are Mexican and American is hard. People will always judge you no matter what you go as. This is why I am writing this essay because I want others to stop judging how I talk, my personality, and what my identity truly is. Curly hair, brown eyes, brown skin, tall but not too tall, is who I am. A latina with different backgrounds, the meaning of my name, and what my family represents me. The most important part is my identity because is what I want to be viewed as.
For many Mexican immigrants, crossing the border into the land of freedom and the American dream is no easy task. Some immigrants come over illegally by means of hiding in cars to cross borders, using visitor visas to stay longer, marrying to become citizens, and having babies as ‘anchors’ to grant automatic citizenship. Other immigrants gain green cards and work visas and work their way into becoming US citizens legally and subsequently gaining citizenship through paperwork for their families back home. After escaping harsh living and working conditions in Mexico, immigrants come to America prepared to gain education, opportunity, and work. This American dream unfortunately does not come to pass for most.
Crouch, Ned. Mexicans & Americans : Cracking The Cultural Code. NB Publishing, Inc., 2004. eBook Collection (EBSCOhost). Web. 21 Nov. 2011.
Growing up in a Mexican household where education isn’t a priority or important has been one of my major obstacles that I’ve had to overcome. Although my family’s culture believes that education isn’t necessary their experiences and lifestyles have influence and motivate my choices for my future. I come from a home where I have no role model or someone influential. I have no one to ask for advice for college or anything involve in school. In most homes, older siblings help their younger siblings with their homework or projects but in my house no one was able to provide me with any help. I grew up to be independent and to do anything school related on my own. My parents are both immigrants who didn’t get to finish elementary
...an-American culture has differences from American. Mexican-Americans are very family-orientated so much that they identify themselves as familial instead of individualized or spiritual as other cultures do. The culture has changed over time and is receiving less opposition from Americans as they have in the past. Immigration demographics can be used to see how America is becoming more homogenous accepting Mexican-Americans and eliminating discrimination because of ethnicity. Selena gave great insight into her culture and created some understanding on the differences between Mexican-American and my culture. Knowing these differences will create a more successful interaction any potential person from a Mexican-American culture and myself.
There are many factors that play into adolescent substance use in Hispanics, some of which are related, while others are not. For example, in comparison to young adults in Mexico, Mexico-origin adolescents in the United States are at a higher risk of early substance and illicit drug use. Also, U.S. born adolescents with immigrant parents are more at risk compared to foreign-born ones. Because of this, acculturation to the U.S. culture is associated with the stronger likelihood of risky health behaviors. Another reason is that adolescent substance use is more common in the U.S. culture, and because of this, acculturated Hispanics tend to forget about the risks associated with substance use, which leads to them being less able to resist peer pressure.
The ethnic- Mexican experience has changed over the years as American has progressed through certain period of times, e.g., the modernity and transformation of the southwest in the late 19th and early 20th century, the labor demands and shifting of U.S. immigration policy in the 20th century, and the Chicano Civil Rights Movement. Through these events Mexican Americans have established and shaped their culture, in order, to negotiate these precarious social and historical circumstances. Throughout the ethnic Mexicans cultural history in the United States, conflict and contradiction has played a key role in shaping their modalities of life. Beginning in the late 20th century and early 21st century ethnic Mexicans have come under distress from the force of globalization. Globalization has followed the trends of conflict and contradiction forcing ethnic Mexicans to adjust their culture and combat this force. While Mexican Americans are in the struggle against globalization and the impact it has had on their lives, e.g., unemployment more common, wages below the poverty line, globalization has had a larger impact on their motherland having devastating affects unlike anything in history.