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Euthanasia arguments for euthanasia
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In this paper I will be examining the argument that is presented in the Battin reading regarding mercy, autonomy, and justice and how those three concepts apply to euthanasia. The reading is broken down into three sections, and I will be arguing against the sense of autonomy under certain circumstances. Battin argues that in the case of mercy the relief of pain through euthanasia whether that is through active or passive circumstances should be provided as long as the act of relieving the suffering does not inflict more pain to the patient. Another circumstance that is brought up is the fact that mercy in the case of pain and suffering may be overridden if there is a good chance for survives and that some pain may be necessary to insure that
an individual will survive as well as have a chance at a good recovery. This is the basis for the first premise that is stated in the article while the second principle deals with the sense of autonomy. The sense of autonomy deals with the aspect of the individual’s choice and how the decisions they have made should be respected whether their choice is to continue to live or their choice to die. However autonomy should not be intervened unless the decision that the individual made was not made while in a clear state of mind.
Daniel Challahan attempts to argue that Euthanasia is always seriously morally wrong in his article, “When Self-Determination Runs Amok.” Callahan discusses several reasons depicting why he believes that Euthanasia is morally impermissible. John Lachs, however, does not see validity in several of Callahan’s points and responds to them in his article, “When Abstract Moralizing Runs Amok.” Two points from Callahan’s article Lachs challenges are the fundamental moral wrong view and the subjectiveness of suffering.
In light of the most recent election results I find myself worrying about the countless social and economic injustices that will perpetuate to occur in our country. I dwell on our history, of how our social welfare system created and continues to reinforce discrimination, privilege and oppression. How did we end up like this and where is that “American dream” promised to those within our boarders? Literary works $2.00 a Day: Living on Almost Nothing in America by Kathryn Edin and Luke Shaefer, Nobody: Casualties of America’s War on the Vulnerable, from Ferguson to Flint and Beyond by Marc Lamont Hill, and Bryan Stevenson’s book, Just Mercy: A story of justice and redemption, seek to describe how social injustices and economic issues manifest
In Sullivan versus Rachel’s on euthanasia I will show that James Rachel’s argument is logically stronger than Sullivan’s argument. I will present examples given by both authors regarding their arguments and also on their conclusions about it. I will explain both of the author’s logical strengths and weaknesses in their arguments. I will give the examples given by both authors on how they prove their arguments to be true and later I will decide whose argument is stronger based on their strengths and weaknesses. I will give one of Rachel’s main strong arguments and one of Sullivan’s very weak arguments. I will also show if both of the author’s premises follow from the conclusion. And at the end I will give my opinion on my personal reasons on whose I think makes more sense in presenting their arguments.
Euthanasia is a serious political, moral and ethics issues in society. People either strictly forbid or firmly favor euthanasia. Terminally ill patients have a fatal disease from which they will never recover, many will never sleep in their own bed again. Many beg health professionals to “pull the plug” or smother them with a pillow so that they do not have to bear the pain of their disease so that they will die faster. Thomas D. Sullivan and James Rachels have very different views on the permissibility of active and passive euthanasia. Sullivan believes that it is impermissible for the doctor, or anyone else to terminate the life of a patient but, that it is permissible in some cases to cease the employment of “extraordinary means” of preserving
In this essay, I will discuss whether euthanasia is morally permissible or not. Euthanasia is the intention of ending life due to inevitable pain and suffering. The word euthanasia comes from the Greek words “eu,” which means good, and “thanatosis, which means death. There are two types of euthanasia, active and passive. Active euthanasia is when medical professionals deliberately do something that causes the patient to die, such as giving lethal injections. Passive euthanasia is when a patient dies because the medical professionals do not do anything to keep them alive or they stop doing something that was keeping them alive. Some pros of euthanasia is the freedom to decide your destiny, ending the pain, and to die with dignity. Some cons
As one grows older, certain trends begin to appear that are difficult not to notice. Naivety begins to fade and the harsh realities people are faced with every day present themselves. These realities shape how people perceive and treat others. A certain theme, or rather lack of theme, that is extremely pertinent in today’s society is the notion of humanity. Humanity is defined, by Merriam-Webster, as the quality or state of being humane or having a compassionate disposition. Just Mercy, by Bryan Stevenson, is a book that perfectly embodies the theme of humanity. In this book, the reader follows the author throughout his journey from an idealistic, young lawyer to a revered attorney in his quest for justice for those deemed unfavorable by our
This essay leaves no rock unturned in its analysis of the debate involving euthanasia and assisted suicide. Very thorough definitions are given for both concepts - with examples that clarify rather than obscure the reader's understanding.
Euthanasia has been a long debated subject consisting of many opinions and believes. For this paper I will be providing my rationale on why I am for legalization of active voluntary euthanasia for terminally ill clients in Canada. Active voluntary euthanasia should be legalized because it respects the individual’s choice, it allows individuals to flourish in their passing, and reduces the individual from further suffering. These are all important components of bioethics, and are all good reasons why euthanasia is not a negative thing. Active voluntary euthanasia is “the active killing of a dying person” requested by the client themselves (Collier & Haliburton, 2011, p. 226). In the paper I will also be discussing about virtue ethics, the principle of autonomy, and care ethics.
In James Rachels’ article, “Active and Passive Euthanasia”, Rachels discusses and analyzes the moral differences between killing someone and letting someone die. He argues that killing someone is not, in itself, worse than letting someone die. James, then, supports this argument by adding several examples of cases of both active and passive euthanasia and illustrating that there is no moral difference. Both the end result and motive is the same, therefore the act is also the same. I will argue that there is, in fact, no moral difference between killing someone and intentionally letting a person die. I plan to defend this thesis by offering supporting examples and details of cases of both active and passive euthanasia.
The right to assisted suicide is a significant topic that concerns people all over the United States. The debates go back and forth about whether a dying patient has the right to die with the assistance of a physician. Some are against it because of religious and moral reasons. Others are for it because of their compassion and respect for the dying. Physicians are also divided on the issue. They differ where they place the line that separates relief from dying--and killing. For many the main concern with assisted suicide lies with the competence of the terminally ill. Many terminally ill patients who are in the final stages of their lives have requested doctors to aid them in exercising active euthanasia. It is sad to realize that these people are in great agony and that to them the only hope of bringing that agony to a halt is through assisted suicide.When people see the word euthanasia, they see the meaning of the word in two different lights. Euthanasia for some carries a negative connotation; it is the same as murder. For others, however, euthanasia is the act of putting someone to death painlessly, or allowing a person suffering from an incurable and painful disease or condition to die by withholding extreme medical measures. But after studying both sides of the issue, a compassionate individual must conclude that competent terminal patients should be given the right to assisted suicide in order to end their suffering, reduce the damaging financial effects of hospital care on their families, and preserve the individual right of people to determine their own fate.
Battin, Margaret. "Battin: The Case for Euthanasia." Living Ethics: An Introduction. Ed. Michael Minch and Christine Weigel. Australia: Wadsworth Cengage Learning, 2009. 490-97. Print.
“Michael Manning, MD, in his 1998 book Euthanasia and Physician-Assisted Suicide: Killing or Caring?, traced the history of the word euthanasia: ‘The term euthanasia.originally meant only 'good death,'but in modern society it has come to mean a death free of any anxiety and pain, often brought about through the use of medication.” It seems there has always been some confusion and questions from our society about the legal and moral questions regarding the new science of euthanasia. “Most recently, it has come to mean'mercy killing' — deliberately putting an end to someone’s life in order to spare the individual’s suffering.’” I would like to emphasize the words “to spare the individual’s suffering”.
Theme: Mercy vs. Justice. Allusion to justice = eye for eye, tooth for tooth [measure for measure]; allusion to mercy = let him without sin cast the first stone [esp. sexual sin].
Today, medical interventions have made it possible to save or prolong lives, but should the process of dying be left to nature? (Brogden, 2001). Phrases such as, “killing is always considered murder,” and “while life is present, so is hope” are not enough to contract with the present medical knowledge in the Canadian health care system, which is proficient of giving injured patients a chance to live, which in the past would not have been possible (Brogden, 2001). According to Brogden, a number of economic and ethical questions arise concerning the increasing elderly population. This is the reason why the Canadian society ought to endeavor to come to a decision on what is right and ethical when it comes to facing death. Uhlmann (1998) mentions that individuals’ attitudes towards euthanasia differ. From a utilitarianism point of view – holding that an action is judged as good or bad in relation to the consequence, outcome, or end result that is derived from it, and people choosing actions that will, in a given circumstance, increase the overall good (Lum, 2010) - euthanasia could become a means of health care cost containment, and also, with specific safeguards and in certain circumstances the taking of a human life is merciful and that all of us are entitled to end our lives when we see fit.
More than likely, a good majority of people have heard about euthanasia at least once in their existence. For those out there who have been living under a rock their entire lives, euthanasia “is generally understood to mean the bringing about of a good death – ‘mercy killing’, where one person, ‘A’, ends the life of another person, ‘B’, for the sake of ‘B’.” (Kuhse 294). There are people who believe this is a completely logical scenario that should be allowed, and there are others that oppose this view. For the purpose of this essay, I will be defending those who are for euthanasia. My thesis, just by looking at this issue from a logical standpoint, is that if someone is suffering, I believe they should be allowed the right to end their lives, either by their own consent or by someone with the proper authority to make the decision. No living being should leave this world in suffering. To go about obtaining my thesis, I will first present my opponents view on the issue. I will then provide a Utilitarian argument for euthanasia, and a Kantian argument for euthanasia. Both arguments will have an objection from my opponent, which will be followed by a counter-objection from my standpoint.