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Feminism in literature essay
Introduction to feminist literary criticism
Feminism in literature essay
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Higgs, Liz Curtis Bad Girls of the Bible and What We Can Learn from Them. Colorado Springs, Colorado: WaterBrook Press, 1999. In her book Bad Girls of the Bible and What We Can Learn from Them, Liz Curtis Higgs delivers fictionalized, modern stories based on the lives of biblical women. She writes her book in a self-help format so that her readers can relate and compare their lives to the lives of several different biblical women. Higgs hopes that by pointing out flaws and corruption of women in the Bible, it will show modern woman that no one, not even biblical women lead perfect lives. She hopes that by pointing this out, woman will take their lives into personal consideration and strive for a well rounded existence. Higgs used mainly all biblical verses in her research for this book. She incorporates bible verses into her fictional stories to make a legitimate statement. She also claims that her husband, Bill Higgs has "held her hand through the entire process" as well as review and change almost every word. Higgs leaves selective corresponding notes all throughout her book so that readers have a chance to flip to the back of the book and find out exactly where she got some of her information. While growing up into her late teens and early twenties Higgs led a very troublesome life. Her family tried to raise her as a very down-to-earth and wholesome girl, but somewhere down the line, she veered off-track. She often found herself in bars many hours of the week as well as finding companionship with different men around every corner. A couple of years later, her life hit rock bottom, she was getting into several different drugs and leading a very promiscuous lifestyle. However, Higgs figured out that the only way sh... ... middle of paper ... ...is story, Higgs tries to point out to her "Good Girl" readers and remind them of the fact that forgiveness isn't something they deserve; it is something they should accept as a gift from their Father. Higgs does a very commendable job on this book. She targets certain readers so that she can make her point very clear and open for all women in need. Through fictionalized stories, Higgs was able to make the life of a modern-day woman equivalent to the women of biblical times. By doing this, Higgs created a gateway of opportunity to explain to several different types of women all the lessons that can be learned in life and all the simple things that one can do in order to make life a more wholesome experience. No matter where a reader is at on their path of life, Higgs creates an unfathomable spiritual inspiration to all those who happen to cross the path of her book.
Barbara Kingsolver is a fictional writer who enhances the richness of imagery, language, and alongside with feminist rights. Kingsolver’s The Poisonwood Bible depicts the Price family on a religious mission in converting the Congolese into Christianity. That is, Reverend Price is extremely devoted in converting the Congolese to Christianity, where eventually his family eventually give up on treating him as a husband and a father to four divergent daughters. Reverend Price and Orleanna have four daughters: Ruth May Price, Leah Price, Adah Price, and Rachel Price. Through the journey that Kingsolver creates, the readers are able to
Like the Good Other Woman, the Evil Other Woman often spends much of her life hidden away in the castle, secret room, or whatever, a fact suggesting that even a virtuous woman’s lot is the same she would have merited had she been the worst of criminals. The heroine’s discovery of such Other Women is in the one case an encounter with women’s oppression-their confinement as wives, mothers, and daughters-and in the other with a related repression: the confinement of a Hidden Woman inside those genteel writers and readers who, in the idealization of the heroine’s virtues, displace their own rebellious
Since the advent of ordered civilization, patriarchal rule has held dominion over the kingdoms of men. Women have had equally as many influential, inspirational and imperative tales to be told as men, however their voices have been marginalized, neglected, iniquitously subjugated, and bound by the ineffable chains of bondage for centuries. One need only possess a cursory knowledge of biblical history to recognize immediately the lowly status of women in the ancient Hebrew world. There is nary a better sourcebook of patriarchy and the proscriptive treatment of women in all of literature than that of the Old Testament. One cannot possibly, however, ignore the stories of Delilah, of Sarah, of Jezebel, and, perhaps most interestingly, of Dinah. Anita Diamant, a contemporary chronicler of Jewish lore and a seminal figure in modern-day historical fiction, expressed the woes and voicelessness experienced by the women of the Old Testament in her novelistic midrash entitled The Red Tent. Narrated from Dinah's perspective, Diamant's novel presents a feministic interpretation and retelling of the story of Dinah, her mothers, and her sisters. Dinah's life in the Book of Genesis is relegated to just a few ambiguous sentences, since she was a woman and the principle authors of the Bible were men with their own bigoted agendas. Had Dinah been given the opportunity to share her story, trials and tribulations, and actual experiences, her account would have doubtlessly been different from that which is commonly accepted. As evidenced by the stories of Dinah, Mary Magdalene, and any number of marginalized genders, religions, and ethnic groups, those who maintain power write history, eclipsing the perspectives of the powerless and the weak and crushi...
... her faith as a sensual experience, Kempe creates a new way--for women in particular--to reach not just enlightenment but empowerment through worshipping God. If Margery Kempe were alive today, she would be considered eccentric but because of her creative book, she would still make it on Oprah's Book Club list.
Kraemer, Ross Shepard, and Mary Rose D'Angelo. Women and Christian Origins. New York: oxford University press Inc., 1999.
Sarah Pomeroy. Goddess, Whores, Wives and Slaves. (New York: Pantheon. 1975, 1976. Print. P. 80
In total, the female characters are always victimized because of their qualities and gender. In conclusion, by destroying the female characters, Mary Shelly alludes to the idea that women are always in victimized positions in society. In conclusion, most of the female characters are often isolated, victimized and ultimately killed by the male characters. Furthermore, it is rather ironic how Mary Shelly, the daughter Mary Wollestonecraft who wrote the Vindication of the Right of Women chooses to portray women. In this novel, the female characters are the exact opposite of the male characters; they are passive, weak and extremely limited.
The stories about women in the bible illustrate the importance of their role and contribution to society. Women were slaves, concubines, and child bearers; they were also wives, matriarchs, and prophets. Although, some women had less important titles than others each served a purpose. Even if the Bible does not explain God’s relationship with women as with Moses and other prophets, it illustrates the love and dedication women had for Him. The scriptures describe brave, nurturing, and God fearing women whose decisions impacted the existence of the Israelites.
Lastly she committed an illegitimate opportunity by becoming a hitman. She played as a criminal who was paid to take out some dudes wife and when the dude didn’t want to pay she ended killing him. So it was pretty clear she meant to be the bad girl whom committed crimes for money. I also inferred that somewhere along the line her fictional character life a way to success was blocked so she turned to
I think this sparked my interest after reading the section in the book about women and their roles. It was odd for me to read that women were expected to remain “silent in company” and treated as if they treat as equal partners in work but not in decision making. Her powerful diary is one of a kind. It opens a window into a woman's consciousness and conscience and touching the tormented inner life. She left a great legacy through her writings as a farm wife and mother through the Revolutionary war. It offers a view from an American woman's experience of role they were expected to play in that era of time. It talks of spiritual struggles, her
Womanist biblical hermeneutics also challenges both male and female Eurocentric perspectives and Black theological perspectives. Cheryl Sanders, an ethicist, and Junior outline ways that womanist biblical scholarship has been influenced by traditional European biblical scholarship and the theological and biblical scholarship of Black males. Both scholars also note however that although feminist and black male biblical scholarship provided an impetus toward methodological reorientation in biblical studies, their interpretations fail to regard the intersectionalities of sex and race as meaningful in biblical interpretation and constitutive of Black women’s struggles. Biblical scholar Renita Weems’s scholarship accentuates the ways that Anglo-Saxon
Women are discriminated against, taken advantage of, and not protected by those who claim to do so. The friars and knights of the world are not nearly as heroic as they claim to be, nor are they knowledgeable about a woman’s experience. She tailors her Prologue and Tale to deliver very specific messages to her audience, who are mostly men, some of whom are part of the clergy. The Wife of Bath clearly demonstrates in her Prologue and Tale that women cannot be satisfied in a world dictated by male opinions and rules; their opinions are not valid in determining what can make a woman happy in life. The Wife of Bath realizes that no woman can be happy without seeking out equality or sovereignty in a
Since the very beginning of time, women had been put into a specific position where they could not simply escape. Especially religious attempts to “categorize” or match them into a certain classification has a long tradition. Elaine T. Lawless explains in her work that the biblical story
She defends the position that one immoral women does not make all women the same. Not only does this argument lack logical value, it also confines women to a biased stereotype. On the other hand, Judith Plaskow incorporates elements of women’s inequality through discussion of the Torah. She identifies areas for improvement that cultivate gender equality to be in creating equal distance to God, being able to tell their own stories and ultimately allowing women to claim the Torah as their own. Further, the aspects of Lilith involving her rebellion of divine intervention are understood as the society being unable to understand or interpret the actions of a strong woman. Therefore, her actions are innately attuned with demonic aspects of existence in order to provide efficient explanation. Overall these two examples show how immoral implications of one woman influence the ultimate discernment of all women in an unfair way. They represent two aspects of creation story that cast a stigma without clear enumeration or valid examples beyond single
Why has this book become so popular in rapid time? Why are women flocking to buy the book and why are they talking about it with their friends? More importantly, why was I a part of the craze? These are all valid questions I would like to find answers to. In my opinion, the book negatively portrays women, and yet women, and some men, are still reading it. It is alarming that so many readers are blinded by the message of the book because they are so wrapped in the content. This is why I find the book worth studying. In order to find answers to my questions, I will look to feminist criticism to better understand my topic.