Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Antigone character analysis
Antigone character analysis essay
Family life in ancient Greece
Don’t take our word for it - see why 10 million students trust us with their essay needs.
When you think about your feelings toward family and toward authority which one holds a higher standard in your life? Sophocles, a famous play writer, writes a play called, Antigone, about a woman named Antigone who shows her own free will and power by defying the government and not staying put to the king’s laws. In this play Antigone represents the idea of family morals by wanting to bury her brother even though the king (Creon, also her and her brothers uncle), referred to her brother (Polyneices), as a traitor and was not to be respected or have a proper burial. Creon represents the idea of authority trying to overpower family morals, by stopping Antigone from burying her beloved brother. Creon is thinking about his place as king above …show more content…
family, defying his family morals. In the play Antigone Sophocles voices his opinions on family and authority, he puts forth his beliefs that family morals should be held with a higher respect and importance than your authority and power. Using his characters to portray his ideas on society Sophocles presents the idea that family should be taken more seriously than any form of authority and power.
In this play all Antigone wants to do is give her brother Polyneices a proper burial so his body may lay at rest. Even when the law forbids her from respecting her brother she disregards it and goes on to help her brother lay at rest, because she feels it is the right thing to do. In return Antigone is shown as a hero and Creon, the one defying her right to bury Polyneices, is portrayed as the villain. “This death of mine is of no importance; but if i had left my brother Lying in death unburied, I should have suffered, Now i do not” (Allen, 1083). In addition Antigone is looked upon as the hero when she asks her sister Ismene to help her bury her brother. When Ismene denies she is giving in to the law and not respecting family, in this context it makes her look weak, in return Antigone looks strong and brave. “But think of the Danger! Think what Creon will do!” (Allen, 1070). Furthermore in the end Antigone did die but she was honored by the gods and proven once more that she was the real hero standing by her family and never letting anything or anyone get in the way of her family morals. “Come with me to the tomb. I buried her; I will set her free” (Allen, 1101). Over all Antigone stuck with her beliefs through everything even when it meant death and still came out being the hero, this is how Sophocles voiced his …show more content…
opinions on society. At the same time as Sophocles presents Antigone the hero for wanting to stay by family, he presents Ismene as weak and disrespecting. When Antigone pleads for Ismene to help her bury Polyneices Ismene declines many times. “The law is strong, we must give in to the law” (Allen, 1070). Ismene does not think her life is worth risking to help her brother, she feels that the law is to be respected and never to be disobeyed. Although later in the story when Polyneices has already been buried and Antigone has been captured by Creon Ismene comes back trying to share responsibility for what happened. Ismene did nothing to help her sister but she comes back to take blame. After thinking about the consequences Antigone will receive Ismene realized that she will be all alone having no family left. Ismene wants to follow Antigone in death because to her death will be better than not having anyone left and being alone forever. “But now i know what you meant; and I am here To join you, to take my share of the punishment” (Allen, 1086). Furthermore Antigone denies any sign of Ismene helping to once again save her family. Another reason for antigone denying that ISmene had any play in the burial is that Antigone knows that Ismene did not do anything and she doesn’t want Ismene to be created for something that she did not take any risk for. Ismene did nothing to risk her life and Antigone does not feel that it is fair for her to get any credit for what she didn’t do. “The dead man and the gods who rule the dead know whose act this was” (Allen. 1086). In the end Ismene is not respected as much as Antigone was, for she did not help her family when she had the chance instead she chose to give in to the law, again portraying the idea that the ones showing respect for family are shown as the brave heros. In the light of Ismene being portrayed as weak and disrespecting, Creon is portrayed along the lines of a villain.
Creon is a ruler that gets his power from fear, ruling on fear he is accustomed to the idea that people will listen to him and he will always get his way. When Creon made it clear that Polyneices was not to be buried under any circumstance he did not anticipate that any person would defy this law. “Polyneices, I say, is to have no burial: no man is to touch him or say the least prayer for him; he shall lie on the plain, unburied; and the bird and the scavenging dogs can do with him whatever they like” (Allen, 1074). From Creon’s first words he has defied family and sworn to never let personal relationships come before his duties as shown here, “but we must remember that friends made at the risk of wrecking our ship are not real friend at all” (Allen, 1074). After Antigone is locked away to rot for eternity Creon seems to have life moving on as usually but then fate comes his way. Teiresias, the prophet, come bearing horrible news, she tells Creon that the gods are angry for what he has done to Antigone and Polyneices. Teiresias tells Creon the gods are angered by his choice to deny Polyneices a proper burial and lock Antigone away for wanting to praise her brother. In favor of Creon’s good fortune it seems there is a way to repair what he has done “Think: all men make mistakes, But a good man yields when he knows his course is wrong, And repairs the evil. The
only crime is pride” (Allen, 1098) The gods are not so much angry about his actions but about his pride in not accepting that what he did was wrong. No person would ever want the gods to be mad at them so Creon rushes to right his wrong and let Antigone out of her cell. When he arrives at her cell she is hanging dead, strangled by her own veil. Before Creon could even process what was happening Haemon (Antigone’s fiance and Creon son) comes running in, at the sight of his dead wife he goes to stab his father but instead stabs himself and dies with Antigone in his arms. Realizing that Creon can not right the wrong of Antigone he hurrys to Polyneices body to give him a proper burial, when they arrive his body has ripped to pieces by animals. Now he can not right any wrong he has done, cursing him to the gods. Eurydice (Creon’s wife) who spent the majority of her life locked away trying to avoid the curse of Oedipus heard the news of her son’s death. She was is not much grief that she killed herself. Therefore in the end Creon was left with absolutely no one, his wife and son were dead and he is left with the guilt of one death and Polyneices fate. Even though Creon did not die he came out with the worst punishment of all. “O port of death, deaf world, Is there no pity for me?” (Allen, 1105). In your life you make many choices one of which refers to whom you are loyal and your limits to what you would do to keep that loyalty secure. Some people's loyalties are held until authority and the strive for power steps in. Many could argue that Creon was the lucky character that did not meet death, but others think he met the worst death of all. Creon was not a beloved king of his people, ruling strictly on fear, all he had left was his family. Haemon and Eurydice were both killed by there own hand, Antigone and Polyneices were both wrongly disrespected on the hands of Creon. Even though death did not take him he has the worst punishment of loneliness and guilt for the rest of his life. Even though Antigone died she was respected and given justice from the gods. Some define death as the last straw of cruelty but if you really think about it death is over, but living forever in a lonesome hateful life has to be worse than any punishment, even death. Family has the strongest loyalty of all friendships, even through death family should hold that loyalty for eternity, never ever give up on the respect and love that holds inside of your loved ones. Through life and death loyalty should be taken seriously and your boundaries should be never ending, loyalty is an eternal bound to fulfill the rights of each other, never ever leaving the others side.
The main conflict in the story Antigone is between the king of Thebes, also the antagonist, Creon and Antigone the Protagonist. When Antigone's brother dies in war Creon does not want to bury him, But Antigone feels its her brothers rights bestowed on him buy the gods to be able to be buried and that it would be disrespectful not to. For example in scene one page two Creon says "He’ll be left unburied, his body there for birds and dogs to eat, a clear reminder of his shameful fate.That’s my decision." As you can see here Creon thinks he has the authority and makes the laws about what is going to happen but really that is divine authority. Another example is in scene two page three when Creon is interrogating Antigone, Antigone says "Yes. Zeus did not announce those laws to me. And Justice living with the gods below sent no
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
In the play, Sophocles examines the nature of Antigone and Creon who have two different views about life, and use those views against one another. Antigone who is depicted as the hero represents the value of family. According to Richard Braun, translator of Sophocles Antigone, Antigone’s public heroism is domestically motivated: “never does [Antigone] give a political explanation of her deed; on the contrary, from the start [Antigone] assumes it is her hereditary duty to bury Polynices, and it is from inherited courage that [Antigone] expects to gain the strength required for the task” (8). Essentially, it is Antigone’s strong perception of family values that drive the instinct to disobey Creon’s orders and to willingly challenge the King’s authority to dictate her role in society.
Antigone is a powerful character, strong-willed, determined and at times self-righteous. She is contrasted by her sister Ismene, who is weak and powerless. Though Antigone is a powerful character, she has no real political power and is dominated by one man, Creon. Creon is both the ruler of the state as well as the patriarch of her family. Antigone was raised by Creon’s house after her own father went in to exile. Antigone is betrothed to Creon’s son, Haemon, further cementing Creon’s power over her. There is one aspect of life that Antigone does have legitimate power in and that is her family, especially her blood line. In ancient-Greek culture the women’s place was in the home, she was responsible for household things and often wasn’t even allowed to leave the house. It is because of this responsibility that Antigone needed to bury her brother Polynices even though it went against the decree of Creon. Antigone also had the gods on her side. It was an unwritten rule of ancient Greek society that the dead must be buried, otherwise bad things may happen. This rule, because it was unwritten and therefore innate, was protected by the gods, specifically Hades, the god of the underworld and family.
In the play Antigone, created by Sophocles Antigone is a foil to Creon because their personalities contrast. This makes Creon a Tragic Hero because he thinks that he is a god but in reality he is a mortal upsetting the god's and he will eventually meet his demise. At the start of the play the reader is introduced to a character named Creon, who is the king of Thebes, the previous king, Eteocles, was killed by his brother Polyneices. There is a law arranged by Creon, so nobody could bury the body of Polyneices but Antigone, the sister of both Eteocles and Polyneices, wants to bury her brother and is willing to risk her life to bury him. She eventually gets caught and is sentenced to death by Creon.
In the struggle between Creon and Antigone, Sophocles' audience would have recognized a genuine conflict of duties and values. From the Greek point of view, both Creon's and Antigone's positions are flawed, because both oversimplify ethical life by recognizing only one kind of good or duty. By oversimplifying, each ignores the fact that a conflict exists at all, or that deliberation is necessary. Moreover, both Creon and Antigone display the dangerous flaw of pride in the way they justify and carry out their decisions. Antigone admits right from the beginning that she wants to carry out the burial because the action is glorious. Antigone has a savage spirit; she has spent most of her life burying her family members.
Though both brothers, Polynices and Eteocles, died at the hands of each other at the same time, Creon only paid proper respects for Eteocles because he died protecting the country. However for Polynices, he issued “a proclamation [that forbid] the city to dignify him with burial, morn him at all” and allow “his corpse, carrion for the birds and dogs to tear, an obscenity for the citizens to behold” (lines 227-231). Though it is typical for people of exile to have a different burial than regular Theban citizens, Creon’s barbaric instructions for Polynices burial is beyond immoral. Instead of being buried outside the city, Creon’s order is to not have him buried at all. This is a very torturous ending because when people die they need some type of burial to enter into the underworld, so Creon’s issue of this law meant that Polynices’ soul would be lost and without a home. Creon’s bizarre instructions are rooted in his personality as king and has less to do with Polynices himself. Instead of being a Theban king of honor, Creon let his pride get in the way which spoiled his leadership skills. His arrogance goes so overboard that he mocks the gods more than once. After proclaiming Antigone’s death, he first mocks Zeus by stating “let [Antigone] cry for mercy, sing her hymns to Zeus who defends all bonds of kindred blood” and again when he says “there let her pray to her god she worships” (lines 735-736) (line875). His outrageous mockery here is an example of how obnoxious he is and has no respect for his citizens or the gods they worship. It is safe to assume the Creon thinks he has taken the place of a god because of his position as king. However, in the end Creon finds out that he was wrong for the proclamation and sentencing Antigone for standing up for what was
Antigone’s strength allows her to defend her brother’s honor against Creon, who wants to make a statement about traitors. However, both Antigone and King Creon commit faults while trying to protect the things they love. Antigone should not have died for her beliefs as it puts her loved ones and community in danger, and Creon should not have forbidden the burial of Polyneices as it angers the Gods and causes him great suffering in the end.
This is the Crux of the theme, the conflict between the law of King Creon, and the law of the gods. In fact, according to Greek belief, Creon would have been ordained by the gods to be king, and thus, should not his law be their law as well? This is the hurdle that Antigone has to face; should she abide by the law of Creon and leave her brother to rot, under penalty of death? Or should she disregard Creon's edict, follow the law of the gods and bury her brother? Creon is a brother to Jocasta, and thus next in line to become king after Etocles is killed in battle. The king is believed to be the chosen of the gods and to rule in their stead. Why then would the king attempt to punish Polyneices after death and so blatantly violate the rules of the gods? However, Creon is the king, and the penalty for disobeying this law of his is very real and very brutal, death.
The Antigone is widely thought of as the tragic heroine of the play bearing her name. She would seem to fit the part in light of the fact that she dies doing what is right. Antigone buries her brother Polynices, but Creon does not like her doing that one bit. Creon says to Antigone, "Why did you try to bury your brother? I had forbidden it. You heard my edict. It was proclaimed throughout Thebes. You read my edict. It was posted up on the city walls." (Pg. 44) Antigone buries her brother without worrying about what might happen to her. By doing this, she takes into consideration death and other consequences for burying her brother. Antigone follows what she thinks is right according to the gods. She is the supporter of her actions in the burial of Polynices.
In the play Creon goes against the Gods by making it illegal to bury Polyneices, Antigone’s brother because he is deemed a traitor. The burying of a dead body is seen as a necessity by all of Greece as it is an unspoken law of the Gods. Antigone goes to bury her brother so his afterlife will be better. She does it in spite of the law that Creon has made. “It is the dead, not the living, who make the longest demands” (192) She tries to explain to her sister, Ismene, that they must bury Polyneices, but even that close relationship has trouble because of the law. Ismene is unwilling to suffer the consequences of the law, to save her brother’s soul “Forgive me but I am helpless: I must yield to those in authority” (192) Even the two sisters who have just lost both of their brothers have different views on the matter. One will not stray from the law and what is deemed right by their king, while the other will accept any punishment, even death just to do what she believes is right.
In Antigone, Sophocles suggests there is no basis for political authority: that Creon's citizens obey him out of fear of the consequences of disobedience. Ismene's obeys his edict is because she fears death. The soldier reports the attempted burial of Polyneices and brings the captured Antigone to Creon to "save his own sweet skin." The chorus believes no one would risk death out of political or moral or religious objectives. Antigone utterly rejects the authority of Creon: "these laws were not made in heaven," she says, and I do not have to obey the laws of human beings. She acts as she does because she does not respect authority and because she does not fear death. Haemon appeals to Creon on the basis of power - he suggests public opinion is against Creon and Creoin is at risk of losing his power as king. Only Creon and Tireseas ever acknowledge the issue of political authority. And with both, it is unclear whether authority can be the motivation, because in both situations, authority issues are tied to issues of power and personal gain. As the chorus comments - can one sublimate ones personal desires to the public good? If not then power is the only way to maintain public order.
At the beginning of the play, Antigone is upset about a decree Creon, the king, made (190). The decree states that her brother, Polyneices, was not allowed to be buried, because Creon believes that Polyneices was a “traitor who made war on his country” (211). Antigone has a very strong love for her brother and the gods, therefore she believes Polyneices deserves a proper burial according to the laws of the gods (192). Antigone says to Ismene that she [Antigone] will go against Creon’s decree-which states that if anyone buries Polyneices they will be killed (190). Antigone is extremely angry with Creon for creating the decree, to the point where she decides to make a big deal about the burial, instead of lying low and doing it in secret (192). Antigone even tells Ismene to “Tell everyone!” that she [Antigone] buried Polyneices when everyone finds out, and not keep it a secret-although Ismene doesn’t listen (193). Antigone’s decision not to do the bur...
Antigone risks her own life to bury her brother, therefore, she goes against Kreon’s edict that Polyneices should be left unburied; she believes Polyneices deserves to reach the afterlife. Antigone tells Ismene, “I will bury him myself. If I die for doing that, good: I will stay with him, my brother; and my crime will be devotion” (Sophocles 23). Antigone is willing to risk her own life by disobeying the king’s authority; She stands up for her religious belief that Polyneices should be buried. Kreon tells Antigone before she takes her own life, “I won’t encourage you. You’ve been condemned” (Sophocles 57). Kreon believes that Antigone’s crime is severe, and righteousness should be used to justify her crime. At this point of the play, Antigone realizes she will be put to death, but she does not regret her act of loyalty. In Antigone’s last speech before she takes her own life, she exclaims, “Land of Thebes, city of my fathers… see what I suffer at my mother’s brother’s hand for an act of loyalty and devotion” (Sophocles 57). Here, Antigone addresses the nation’s leaders and declares that they should notice th...
In the case of Sophocles’ play Antigone, transgression of norms empowers Antigone to rise against the State. Three types of cultural norms are evident: the social norm, the gender norm, and the human norm. That is, people who rank below should always obey those above in a hierarchical society; a woman is always taught to be obedient (Sophocles 163); a human should desire to live, not to die, because life is privileged over death. However, Antigone, the daughter of Oedipus the King, violates all three norms. She violates the social and gender norms by the rebellious act of burying her brother Polyneices against Creon’s proclamation, and the defiant speech against her uncle, Creon the King. Through these two