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Plato the republic form of justice
Plato the republic form of justice
Analysis on socrates idea of justice in the republic
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An authoritarian government is ruled by the few, where there is hardly any freedom or mobility. The construction of an authoritarian political hierarchy begins with trying to figure out the meaning of justice. Plato’s Republic is a defense of authoritarian political hierarchy. Socrates portrays the concept of an ideal city with the notion of making it into an authoritarian government. He creates the guardians, auxiliaries and the craftsmen, each group having a different type of metal to define them. In this paper I will argue that, Plato’s Republic is a defense of authoritarian political hierarchy because he incorporates the idea of a strict central government within a city. Three ways this is shown in The Republic are with the ideas of, the
To have political justice you first need the city to be ordered properly. Guardians are the rules hence they are the wisest. Auxiliaries are the warriors. They fight to protect the city and make sure that no one tries to disrupt the flow of justice among them. Lastly we have the craftsmen. These are the one who are given specific jobs that match with their abilities. The principle of specialization is what structures the city Socrates creates. The idea is that each member of society must play the role for which his nature best suits him and not interfere in any other business. Therefore people will only be doing what they are good at and not worry about anything that may or may not go wrong. “Plato Speaking through Socrates, each person must tend to the business that accords with his nature” (Book 5, 453b). For example; a man who has the nature in farming must farm and do nothing else, a man whose nature is to build objects out of wood, must be a carpenter and not worry about anything else. Socrates believes that this is the only way to guarantee that each profession is done as well as possible. The principle of specialization keeps the farmer from carpentering and the carpenter from farming. Each person has a different profession that they are good in and it should always be that way according to Socrates. With this principle of specialization it creates the three groups of a just society. Guardians (rulers), Auxiliaries (warriors) and the craftsmen (farmer, carpenter, etc.) make up these three groups. When creating the principle of specialization it seems similar to the caste system. The craftsmen cannot become guardians, or auxiliaries. The society therefore is divided into three classes or it can be considered the division of labor. The concept of the principle of specialization ensures that each group remains within their area so there is no influence of negativity
In Plato’s reasoning he explains that everyone is born with innate qualifications that make them more fit than others for a certain occupation. He suggests that in this way each person’s function will be completed thoroughly. The same theory applies when deciding how the city with be ruled. Only people who possess superior traits will have the power to rule. These people will pertain to the highest ranking class of the state called the guardian class.
Socrates and I grew up alongside the Athenian democracy, and experienced her vicissitudes in the past seventy years. We have both heard and experienced cycle of five types of governments that Socrates had mentioned. (Plato, Republic 8.547e) Our democracy was established hundreds years ago under Cleisthenes and turned to tyranny under Isagoras. In our childhood, Athens was a timarchy, and then Pericles ruled Athens with the
As in other areas of “The Republic,” Plato carefully outlines the delineations which form the basis for the types of rulers to be installed in the state. “Rulers” (legislative and udicial), “Auxiliaries” (executive), and “Craftsmen” (productive and fficacious) are the titles of the categories and are based, not on birth or wealth, but on natural capacities and aspirations. Plato was convinced that children born into any class should still be moved up or down based on their merits regardless of their connections or heritage. He believes the citizens of the State will support and benefit from such a system and presents the idea in the form of an allegorical myth.
One of Plato's goals in The Republic, as he defines the Just City, is to illustrate what kind of leader and government could bring about the downfall of his ideal society. To prevent pride and greed in leaders would ensure that they would not compromise the well being of the city to obtain monetary gains or to obtain more power. If this state of affairs becomes firmly rooted in the society, the fall to Tyranny begins. This is the most dangerous state that the City become on i...
A longstanding debate in human history is what to do with power and what is the best way to rule. Who should have power, how should one rule, and what its purpose should government serve have always been questions at the fore in civilization, and more than once have sparked controversy and conflict. The essential elements of rule have placed the human need for order and structure against the human desire for freedom, and compromising between the two has never been easy. It is a question that is still considered and argued to this day. However, the argument has not rested solely with military powers or politicians, but philosophers as well. Two prominent voices in this debate are Plato and Machiavelli, both of whom had very different ideas of government's role in the lives of its people. For Plato, the essential service of government is to allow its citizens to live in their proper places and to do the things that they are best at. In short, Plato's government reinforces the need for order while giving the illusion of freedom. On the other hand, Machiavelli proposes that government's primary concern is to remain intact, thereby preserving stability for the people who live under it. The feature that both philosophers share is that they attempt to compromise between stability and freedom, and in the process admit that neither can be totally had.
It is his companions, Glaucon and Adeimantus, who revitalized Thrasymachus’ claim of justice. Thrasymachus believes that justice is what the people who are in charge say it is and from that point on it is Socrates’ goal to prove him wrong. Socrates believes that justice is desired for itself and works as a benefit. All four characters would agree that justice has a benefit. To accurately prove his point of justice, Socrates has to reference his own version of nature and nurture. He, Socrates, believes that justice is innately born in everyone. No one person is incapable of being just. Justice is tantamount to a skill or talent. Like any skill or talent, justice must be nurtured so that it is at its peak and mastered form. The city that Socrates has built is perfect in his eyes because every denizen has been gifted with a talent, then properly educated on how best to use their talent, and lastly able to apply their just morals in everyday
In Plato’s Republic, Glaucon is introduced to the reader as a man who loves honor, sex, and luxury. As The Republic progresses through books and Socrates’ arguments of how and why these flaws make the soul unhappy began to piece together, Glaucon relates some of these cases to his own life, and begins to see how Socrates’ line of reasoning makes more sense than his own. Once Glaucon comes to this realization, he embarks on a path of change on his outlook of what happiness is, and this change is evidenced by the way he responds during he and Socrates’ discourse.
The Republic by Plato talks about justice and what it means to be a just person. When having a conversation with Glaucon about justice, the ring of Gyges is brought up to prove a theory about people and the social contracts that make up our society. The legend of the Ring of Gyges tells the story of a man who was a shepherd but when an earthquake revealed a body of a skeleton of a giant from the past he was giving an opportunity to change his status. He stole the ring and discovered that by twisting it in a certain way he could become invisible. The thief would then sneak in to the castle and convince the queen to help murder her husband, and the thief took the throne. With the common knowledge of the thief and the ring Glaucon poses a question about what a supposedly good and decent individual finding the ring would do with the power of invisibility. Socrates believes that a just person would not even put the ring on, directly contradicting Glaucon.
The Republic is Plato’s notion of an ideal state. Within the state, there is a hierarchal class system, which provides stability among the classes. Stability is achieved when each class performs their own duties and jobs, and does not interfere with the business of others. There are three hierarchal classes, the guardians and philosopher-kings, the auxiliaries, and the working class. With an increase in the power of the auxiliary class, a system was needed that would control the morals of the guardian class. The guardians are trained up through a strict curriculum which consists of music and gymnastics. Music is used to educate the soul, and gymnastics is used to train the body. They act on behalf of the good of the whole state, because through their education and their pursuit of knowledge, they have the moral capacity to seek “the good”.(505a)
In Plato' "ideal" model of a city; he chose an aristocratic form of government, describing it as the rule of the most strong, wise and intelligent. In his system people are robbed of their basic rights to live as a primitive human being. People had no right to choose what they want to be after they are born; their occupation is chosen for them by the "philosopher king." He chooses one's job after assessing one's talent in a variety of areas. ...
In Book one of the Republic of Plato, several definitions of justice versus injustice are explored. Cephalus, Polemarchus, Glaucon and Thracymicus all share their opinions and ideas on what actions they believe to be just, while Socrates questions various aspects of the definitions. In book one, Socrates is challenged by Thracymicus, who believes that injustice is advantageous, but eventually convinces him that his definition is invalid. Cephalus speaks about honesty and issues of legality, Polemarchus explores ideas regarding giving to one what is owed, Glaucon views justice as actions committed for their consequences, and Socrates argues that justice does not involve harming anybody. Through the interrogations and arguments he has with four other men, and the similarity of his ideas of justice to the word God, Socrates proves that a just man commits acts for the benefits of others, and inflicts harm on nobody.
The Republic is the most important dialogue within Plato's teaching of politics. It deals with the soul, which, as we know from the beginning, at the level where one must make choices and decide what one wants to become in this life, and it describes justice as the ultimate form of human, and the ideal one should strive for both in life and in state. Justice as understood by Plato is not merely a social virtue, having only to do with relationship between people, but virtue that makes it possible for one to build their own regime and reach happiness.
In his philosophical text, The Republic, Plato argues that justice can only be realized by the moderation of the soul, which he claims reflects as the moderation of the city. He engages in a debate, via the persona of Socrates, with Ademantus and Gaucon on the benefit, or lack thereof, for the man who leads a just life. I shall argue that this analogy reflecting the governing of forces in the soul and in city serves as a sufficient device in proving that justice is beneficial to those who believe in, and practice it. I shall further argue that Plato establishes that the metaphorical bridge between the city and soul analogy and reality is the leader, and that in the city governed by justice the philosopher is king.
The Republic is an examination of the "Good Life"; the harmony reached by applying pure reason and justice. The ideas and arguments of Plato center on the social settings of an ideal republic - those that lead each person to the most perfect possible life for him. Socrates was Plato's early mentor in real life. As a tribute to his teacher, Plato uses Socrates in several of his works and dialogues. Socrates moderates the discussion throughout, as Plato's mouthpiece. Through Socrates' powerful and brilliant questions and explanations on a series of topics, the reader comes to understand what Plato's model society would look like. The basic plan of the Republic is to draw an analogy between the operation of society as a whole and the life of any individual human being. In this paper I will present Plato’s argument that the soul is divides into three parts. I will examine what these parts are, and I will also explain his arguments behind this conclusion. Finally, I will describe how Plato relates the three parts of the soul to a city the different social classes within that city.
In Plato’s Republic, the main argument is dedicated to answering Glaucon and Adeimantus, who question the reason for just behavior. They argue it is against one’s self-interest to be just, but Plato believes the behavior is in fact in one’s self-interest because justice is inherently good. Plato tries to prove this through his depiction of an ideal city, which he builds from the ground up, and ultimately concludes that justice requires the philosopher to perform the task of ruling. Since the overall argument is that justice pays, it follows that it would be in the philosopher’s self-interest to rule – however, Plato also states that whenever people with political power believe they benefit from ruling, a good government is impossible. Thus, those who rule regard the task of ruling as not in their self-interest, but something intrinsically evil. This is where Plato’s argument that justice is in one’s self-interest is disturbed. This paper will discuss the idea that justice is not in one’s self-interest, and thus does not pay.