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Recommended: High Modernism
In chapter 3 of his book “Authoritarian High Modernism,” James Scott discusses the way in which the modern state has become authoritative by seeking control people’s public and private lives. At the beginning of the chapter, it is said that the modern state has become utopian by trying to create an ordered society where the government knows about every movement and location of citizens. Scott argues that the modern state uses physical planning of the built environment, such as cities, to help it manage people’s movements, such as where they go to work and where they live. In this way, the modern state has the characteristics of a map, which allows one to see how things are arranged or ordered. Unlike the modern state, in the state of the twentieth century, he believes that most of the troubles occurred because they represented the work of the rulers with grandiose and utopian plans for the reorganization of society, this meant that the people themselves allowed the state to establish full power, which later began to disregard democracy, violate …show more content…
civil rights, because the state power began to use the most unbridled means to achieve it, which led to a distortion of the original purpose and image of utopia. Although initially in both cases the state wanted only to see the order in people's lives. In the second part of this chapter, the writer suggests that the journey towards the establishment of the modern state started with the implementation of standards and a new cultural unity. The main idea of the state was the restructuring of whole societies in difference from the old concept where the main goal of the state was only people who increased the wealth and power of the sovereign. The statistical knowledge of the population and the establishment of a common language and laws, intended to make people behave in a predictable way in consequence of which the state could manage and transform it with the aim of improving it. In the third part of the book, Scott suggested, the ideology of high modernism was to transform social habits and human nature, but the basic idea was to transform nature to benefit people in spite of possible sacrifices.
Since the vision of the intelligentsia of the great future often sharply contrasts with disorder, poverty, which was the boldness of high modernism, was in some ways extremely unfair. Eventually, the laws gave way into states, which took over governing people. The final part of the chapter talks about the creation of authoritarian high modernism involved the use of technology to monitor people’s public and private lives. With the rapid development of technology, the state wants to be omnipresent; to imitate God by making sure it knows everything taking place in people’s lives. In addition, this level of technological development allowed the modern state to impose its own order on people and
communities. In conclusion, the modern society has become authoritative because it seeks to control people’s lives, whether in public or private. This is seen through the requirement to have permanent addresses and physical planning of the built environment, which allows the state to know where people live. Similarly, modern technology allows the state to monitor people’s movements and conversations, creating an utopian society where people cannot enjoy privacy.
In all aspects a utopian society is a society that is place to achieve perfection, and that is the society that both the “Uglies”, by Scott Westfield and “Harrison Bergeron”, by Kurt Vonnegut, was striving for. In both of these stories, the government had control over the people’s choices, freedoms, and their natural abilities. Yet both government strive for a perfect society, the methods they use to achieve this goal were different from each other.
In this essay, I will define authoritarianism and discuss the differences and similarities between Adorno et al.’s and Altemeyer’s approaches towards authoritarianism. Authoritarianism refers to the obedience and strict adherence to rules and figures of authority, as well as this, an authoritarian personality can be characterised by hostility towards groups or individuals who differ from what they perceive as normal (The Open University, 2015, p23).
For there was an extreme inequality amongst them, and their state was overloaded with a multitude of indigent and necessitous persons, while its whole wealth centered upon a very few. To the end therefore, that he might expel from the state arrogance and envy, luxury and crime, and those yet more inveterate diseases of want and superfluity (Plutarch 9).
The authors therefor saw the ‘utopian’ societies to be a trap for weak minded publics, and that once in place, such systems would be able to perpetuate indefinitely due to the efficiency at which they protect and propagate themselves. Through fear, diversion and sedation the utopia can maintain a strong grip on the people it encompasses before anyone realizes the sacrifices made. The popularity of these books does rule out the possibility of such a society coming into existence in the future, however. The state of people is not about to change, and their ignorance will continue regardless of the harshness of the wake up calls issued.
Totalitarian rulers often control the thoughts and beliefs of people as well. The citizens of the community are forbidden to question or explore things that are unknown to other citizens. By doing this, the government emphasizes that they know everything and have ...
Different societies have risen and fallen in the common search for the “perfect” civilization. In the books 1984 by George Orwell and Brave New World by Aldous Huxley, both authors portray a dystopian society with some troubling similarities. Orwell and Huxley each stress the use of power to control the masses. This influence is always situated with a small group of individuals that uses it to control every aspect of the people’s lives. Using such a method brings to mind a severe totalitarianism of rigid control that terminates individuality. Each society makes use of a caste system. Each caste has certain tasks and rules it must follow. Any sign of individuality is immediately disciplined and the societies are set up so the people will never question the morals or humaneness of their situation. Such concepts have been stopped from common thought so the people in power remain in power. Religion has been eliminated and logical thought have been destroyed. The days are continuously filled with worthless everyday jobs and a wish to be alone is considered a dangerous. In both books the...
Among the books discussed over the duration of the course, the most recurrent theme has been the dominance of power relationships and the construction of institutions driven by power. The framework for these socially ingrained power relationships that has been transformed over time has been laid out by Michel Foucault in his book Discipline and Punish. According to Foucault, power is everywhere, dispersed in institutions and spread through discourses. The state functions on a number of dispositions which are hierarchical, naturalized and are the modes of power for the power elite. The result of this social and economic control is observed in nations and across nations through the beauty myth, the prison system, the creation of informal systems or the overarching cultural hegemony and attempted reform of the non-western world. The key to the success of this has been through the misrecognition of the constructed systems of power which are instated through very fundamental mediums that they are not questioned. These structures of control by the state are adopted and reproduced from the base of the familiar, through arrangements and dispositions that pose themselves as natural, as they are embodied and programmed in the play of language, in common sense, and in all what is socially taken for granted. In this essay I will examine these above mentioned structures of the power and how these models are used to discipline individuals and states.
Imagine a society in which its citizens have forfeited all personal liberties for government protection and stability; Aldous Huxley’s Brave New World, explores a civilization in which this hypothetical has become reality. The inevitable trade-off of citizens’ freedoms for government protection traditionally follows periods of war and terror. The voluntary degradation of the citizens’ rights begins with small, benign steps to full, totalitarian control. Major methods for government control and censorship are political, religious, economic, and moral avenues. Huxley’s Brave New World provides a prophetic glimpse of government censorship and control through technology; the citizens of the World State mimic those of the real world by trading their personal liberties for safety and stability, suggesting that a society similar to Huxley’s could exist outside the realm of dystopian science fiction.
Howe, Irving, and George Orwell. 1984 Revisited Totalitarianism in Our Century. New York: Harper & Row, 1983.
Foucault once stated, “Our society is one not of spectacle, but of surveillance; under the surface of images, one invests” (301). By this, he means that our society is full of constant supervision that is not easily seen nor displayed. In his essay, Panopticism, Foucault goes into detail about the different disciplinary societies and how surveillance has become a big part of our lives today. He explains how the disciplinary mechanisms have dramatically changed in comparison to the middle ages. Foucault analyzes in particular the Panopticon, which was a blueprint of a disciplinary institution. The idea of this institution was for inmates to be seen but not to see. As Foucault put it, “he is the object of information, never a subject in communication”(287). The Panopticon became an evolutionary method for enforcing discipline. Today there are different ways of watching people with constant surveillance and complete control without anyone knowing similar to the idea of the Panopticon.
In Postman’s book that our society is redefining what family, religion, education, privacy, and history mean as a result of technology, known as technopoly. He proposes several theories about how our society got to where we currently are;including social, and symbolic traditions, and totalitarian technocracy. Postman compares technology to Thamus’ concern that writing would have an impact on an individual’s wisdom and memory. However, not all technology has been viewed negatively in Postman’s eyes. He has viewed some technologies as blessing to society; including technologies that once were provided as a helpful tool to society; including technologies such as, the printing press and clock. According to Postman, current technology is now considered a totalitarian order on society (Postman, 1992). These technologies brought beneficial aspects to society but did not control s...
Americans today tend to believe that one of the world’s biggest fears is totalitarianism. The thought of a government that has complete and utter control continues to bring fear in people today. According to an article titled “Totalitarianism,” the author states, “Totalitarian governments use propaganda to spread ideas in order to control every aspect of life, including economic, social, political, and intellectual. This control was meant to serve a purpose; to unite the people in the achievement of common goals.” In other words, the author believes that individuals are not allowed any freedoms unless the leader of the state allowed it. For example, Adolf Hitler is responsible for the creation of the Nazi Party. During Hitler’s rule of Germany there were many characteristics of a totalitarian state. The government ran and censored the media, meaning all forms of communication were heavily censored, and therefore removing freedom of speech. In George
Yevgeny Zamyatin’s We and George Orwell’s 1984 demonstrate totalitarianism in fictional countries. Totalitarianism is a system of government that is centralized, dictatorial, and requires complete subservience to the state. A totalitarian government manipulates human consciousness by the use of propaganda that implanted dogma, that is living with the results of the Benefactor’s perspectives and Big Brothers’ theories respectively as incontrovertibly true. This overall idea of mind control over the people evinces the millennial generation which believed that will take over the world. In point of fact, people nowadays have been technologically orchestrated by those contemporary theories used by mass media. In both novels, human minds are controlled through the government's use of propaganda and conspiracy resulting in lack of freedom
In the early 20th century, modernist writers broke free of the consistent pattern on the themes of religion, marriage, and family values, branching out with their actual opinions and observations on society, making more readers aware of the corruption of the traditional morality in America. It became evident that the American people were placing lust, wealth, and material prosperity over their marital vows and traditional values. This idea of amorality is noticeably identified in the literary works, The Great Gatsby, by F. Scott Fitzgerald, as well as in The Crucible by Arthur Miller. Major characters in both novels show signs of demoralization, in regards to Tom Buchanan, for example, whom openly cheated on his wife, broke the nose of his mistress, and sold Gatsby’s fate down the river, and Abigail, whom slept with a married man and killed an entire village in spite of the deteriorated affair. In this new, cutting-edge society the concept of materialism is prevalent. Materialistic power became a goal for many Americans in modern America, which is identifiable in The Great Gatsby. People of East and West Egg indulged themselves with parties, pricey automobiles and the latest fashions, meanwhile, the people in the Valley of Ashes merely scraped by. Jay Gatsby out of his desire to 'own' Daisy went to great lengths to appear as a man of great fortune.
For a historian, the 20th century and all the historic events that it encompasses represents a utopia with endless sources of inspiration for the analysis of political figures, events and their consequences. Political figures such as Benito Mussolini of Italy, Adolf Hitler of Germany, Mao Zedong of China and Joseph Stalin of the Soviet Union are all names we are familiar with due to the time period that they influenced; this time period after the trauma and atrocities of World War I and the Great Depression led to completely new forms of government in Europe and beyond. These “manifestations of political evil”, commonly known as totalitarian states, should not be considered as mere extensions of already existing political systems, but rather as completely new forms of government built upon terror and ideological fiction. Therefore, this was also a time in which political philosophers such as Hannah Arendt, the author of the standard work on totalitarianism, “Origins of Totalitarianism”, could thrive. When looking at totalitarianism as a political philosophy, two initial questions have to be dealt with: what is totalitarianism and what kind of effect it had on countries ruled by totalitarian regimes. The reasons for its occurrence have briefly been mentioned above, although there are much deeper ideological, social and economic reasons including imperialism and anti-Semitism. In order to fully understand it, we must also contrast it to other political systems like authoritarianism and dictatorship, which are similar to a certain extent, but lack crucial elements that are in the core of totalitarian ideology. Out of the many examples of totalitarian regimes in the 20th century, Nazi Germany, Communist China and the Soviet Union stan...