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Effects of Religion in Society
Effects of Religion in Society
The impact of religion on society
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Atheism vs. Religion
Atheism: the disbelief or lack of belief in the existence of God or gods. In the context of understanding how atheism can have beneficial factors on one’s life, it is vital to create the comparison to religion. While both paths of observance are positive, atheism, compared to religion, is able to produce a more rational and level-headed person, which in turn creates confidence and self-esteem. The “practice” of atheism is a personal connection and in reference to its beneficial factors, it is able to use these points to strengthen the claim, according to research. Atheism, compared to the belief of a religion is very favorable in terms of intelligence. A study conducted by Edward Dutton and Dimitri Van der Linden
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In an article titled “10 Reasons Why Atheists Do It Better”, number 4 on the list is Self-Esteem and Self-Reliance. Atheists have an indirect benefit of having more confidence and self-esteem. “ Atheists are not being told that they are guilty and sinful, as is the case with many religious teachings. This leads to higher self-esteem and a feeling of control over life’s events. As atheists do not expect a deity to help them solve a problem, they will address it personally and directly. When there’s no wheel of life, reincarnation, heaven or hell, the responsibility for made choices lies with individuals.” (Ratner) Additionally, in a study conducted by Gallup Data and World Happiness Index in 2010 and 2016, the world’s happiest countries are also the world’s least religious countries. “This year’s winner (2016) was Denmark, followed closely by Switzerland, Iceland, and Norway” as compared to 2010’s winners Denmark, Norway, Sweden, and the Netherlands, which were not much different. …show more content…
In an article “Are Religious People Happier Than Non-religious People?”, it states “As studies show that religion gives people a sense of purpose and order and serves as a resource for coping with negative life experiences and existential fears.” It then states “Though people, especially in individualistic nations like the United States, talk about religion as an internal or personal belief system, religion is rarely done in solitude. Religion is typically a social activity and research indicates that social ties are one of the most important contributors to happiness.” (Routledge) Thus it’s not religion itself that creates happiness, but the social aspect of a shared bond. This differs from atheists who find happiness in making their own decisions. To continue, in the article, “Religious People Have Higher Self-Esteem But Only In Some Countries, Study Shows”, it states “Studies have shown that God-fearing folks tend to have higher self-esteem than nonbelievers”. (Searles) A claim such as this, challenges the assertion that atheists have higher self-esteem. The article continues and explains that “religious belief is linked to high self-esteem only in countries that emphasize religious belief.” (Searles) Religion poses a threat to the claim that atheism creates higher confidence, but it occurs only in those cases where religion is a fundamental instillment in one’s
He further elaborates the topic by speaking on the idea that God is a Necessary being who has no cause but He is the cause of everything and He is the one who sustained this universe. In conclusion of the chapter, Rachels stated that idea of the existence of God will always remain in the contemplations of religious people and arguments used in this chapter needs more convincing evidence to prove the existence of God in this Universe. The chapter commenced by the most thought-provoking argument that “Is it Reasonable to Believe in God?”. The author to explicit this argument gives the result of Gallop polls and the polls conducted by Pew research center, which indicates that the underdeveloped countries are more religious than the developed countries and specifically in United states only 56% of the people consider religion as the most important part of their lives. Furthermore, the author discussed that no one detects the God existence by ordinary means, however, some people can have the sensation that God is somewhere around them no matter if they cannot see, heard or touch Him.
H.J McCloskey’s article, “On Being an Atheist,” is an attempt to show atheism as a more practical alternative to the Christian belief. McCloskey reasons against the theistic beliefs of the cosmological argument, the teleological argument and design. He references the presence of evil in a world created by God and the absurdity of living by faith. This article is an attempt to reason that God does not exist because He is perfect and the world is not perfect; evil exists therefore God cannot exist. McCloskey’s article labels these arguments as “proofs” and concludes none of these arguments would be evidence of God’s existence. I find McCloskey’s article to lack logic and coherence which only serves to invalidate his arguments. I find this little more than an attempt to justify his own atheistic worldview.
Atheism of a certain sort can be supported by appeal to the existence of widespread nonbelief in God. This is shown by a Canadian philosopher, J. L. Schellenberg, in his book Divine Hiddenness and Human Reason. His argument is as follows:
Theology is an intentionally reflective endeavor. Every day we reflect upon the real, vital, and true experience of the benevolent God that exists. We as humans tend to be social beings, and being so we communicate our beliefs with one another in order to validate ourselves. Furthermore atheism has many forms, three of the most popular atheistic beliefs include: scientific atheism, humanistic atheism and the most popular one being protest atheism. Scientific atheism is the idea that science is the answer for everything and god is not existent. The humanistic approach states that society is self-sufficient; therefore God is not needed for survival. Therefore how could he exist? The position that I will argue in this paper is the pessimistic idea of protest atheism.
Religion is an organized collection of beliefs and cultural systems that entail the worship of a supernatural and metaphysical being. “Religion just like other belief systems, when held onto so much, can stop one from making significant progress in life”. Together with religion come traditions that provide the people with ways to tackle life’s complexities. A subscription to the school of thought of great scholars
Religion is the belief in and worship of a superhuman controlling power, especially a personal God or gods, a particular system of faith and worship or a pursuit or interest followed with great devotion (Oxford Dictionary, 2014). From religion, many new groups, communities and further derived religions have formed. Closely related to religion and with endless controversies surrounding it’s classification as a religion is the concept of Atheism- which is defined as the disbelief or rejection of a deity. Descending from this is a social and political movement in favour of secularism known as New Atheism. Understanding the historical content concerning the emergence of atheism, this essay will then address how various aspects within the field inclusive the goals, structures and approaches have emerged and developed over time in comparison to the original atheist ideals.
The topic of atheism has become an increasingly investigated topic in the United States. With the slow, but steady, rise of the atheist population in the United States, the inquiry is becoming more relevant in modern research. The atheist population in America are considered to be cognitively deviant because they reject a theist view which are the majority. They are also one of the most discriminated groups and hold a very large and pervasive stigma.. There are a multitude of recent studies that address the topic of atheism in the United States in varying ways.
This paper will try to discuss the three Philosophical Positions on the Existence of God namely, the Theism, Agnosticism, and Atheism. Why do they believe? Why don’t they believe? How do they believe? What made them believe? Who helped them believe? These are just some of the questions that this paper will try to give answers and supply both believers and non-believers the enough indication that whatever their position may be, the responsibility in their hands of whatever reason they have must be valid and intellectual.
He says religion reinforces and strengthens social solidarity. Malinowski says that religion meets the psychological needs of people; there are two situations that religion is characteristically involved. The first of these is life crises such as birth and death, these events may lead to uncertainty and religion provides valuable mental attitudes. The second is where the out come is uncertain but important for example the Trobriand islanders and their fishing. In this way according to Malinowski religion reinforces social solidarity and discourages anxiety.
In Introducing Philosophy of Religion, Chad Meister asserts “there are several components (that) seem to be central to the world religion: a system of beliefs, the breaking in of a transcendent reality, and human attitudes of ultimate concern, meaning and purpose” (Meister 6). Throughout my life, I feel that religion is one of the core social belief systems that people use to maintain what they feel is a good way to live. Giving them a sense of purpose or fulfillment during their earthly life, most hoping whatever beliefs that have will help them after death. Even though there are many different religions or religious value systems, everyone has most likely been exposed to one or more. There is only 15% of the world’s population that do not believe in one type of religion or another (Meister, 7).
“If Religion Makes People Happy, Why Are So Many Dropping Out?” -- Louis Tay and David G. Meyers.
The article by Penny et al. (2006) Atheists as “Other”: Moral Boundaries and Cultural Membership in American Society investigates why while there is a growing acceptance of a broader range of religions, negative and distrustful views on atheists stay steadfast. To examine this phenomenon, Penny et al. (2006) used data from a national survey, results showing that atheists out of all minority, ethnic, or racial groups are least accepted, regardless if it is private or public. This is formed by people's broad values, religious predictors, and social location (Penny et al. 2006). This article connects to Back et al.’s (2012) religion chapter as they write about Atheist and non-religious identifying people's association to society. In 2000, 2.5 percent of the world's population identified as atheist and 12.7 percent of the world's population as non-religious, with numbers growing (Back et al. 2012). While atheists are increasing in number, in American society atheists remain the least trusted out of often marginalized and mistrusted groups.
Let’s start off by explaining what atheism is, it’s when you don’t believe in any form of an “Intelligent Creator” or God, as usually referred to as. The word atheism comes from the root word “theism”, which is when you believe in a God, or numerous Gods depending on the religion, and the prefix “a”, which means “not”. There are no set practices of atheism, or a set list of beliefs. To be an atheist you must believe what you would like and simply live your life without constraints based on what you believe is good or bad, not what you are told is good or bad. There is a constant debate against atheism from the theist side, because both sides’ arguments are polar opposites and each believes their side of the argument is 100% valid. I will state my view on some arguments, and clarify some common atheist stereotypes.
" Religion is not just a social, cultural, political, or ideological factor; instead it finds its power in the personal chambers of the soul of the individual. Within the soul we discover the source of the private motivation that forms perceptions and behavior ( pg 7, Rediscovering the Kingdom)."
Kutcher, E., Bragger, J., Rodriguez-Srednicki, O, & Masco, J., (2010). The role of religiosity in