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What message does faulkner give about motherhood in as i lay dying
What message does faulkner give about motherhood in as i lay dying
What do other characters reveal about addie in as i lay dying
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William Faulkner’s portrayal of women, Addie Bundren specifically, in As I Lay Dying presents an interesting look into the gender politics of the south in the 1930s. Addie lies at the heart of the novel; yet despite being the heart, her presence for most of the story is as a corpse. Faulkner only gives her one chapter to explain herself; and it is her desire to be buried in Jefferson that sets in motion everything that happens in the novel. There is a profound tension at work between words and Truth her chapter: Addie ascribes no value to words, they are nothing more than dead sounds. And despite her claim that words are “quick and harmless”, she is tricked by them, and relies on them to take her revenge on Anse. While the word “sin” means nothing to Addie, she is nevertheless consumed by the idea of Sin. The fundamental problem for the reader is how to decipher a chapter of words when Addie says they are empty shapes. Addie’s nihilistic approach to language reveals her attempt to escape her subjugation as a woman: as a “woman”, Addie cannot help but fall into the traps of “wife” and “mother”, and their associated duities.
Addie’s chapter placement complicates the novel, as it is placed after she dies; Faulkner does not make it clear whether he is presenting her voice from beyond the grave or if this is supposed to have taken place sometime in the past. From the very beginning of the chapter, Addie shows a darkness in her heart that the reader has not seen before. She hates children (169). She hates her father for bringing her into the world; and telling her that the “reason for living [is] to get ready to stay dead a long time” (169). She doesn’t appear to take any pleasure in living, except when she punishes her st...
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...idelity; she “merely took the precautions that he thought necessary for his sake, not for [her] safety, but just as [she] wore clothes in the world’s face” (175). She continues her rebellion in her treatment of Jewel: rather than treating Jewel worse because he is a constant reminder of his sin, he is her favorite child, believing that he will save her from the water and the fire (168)—which Jewel does in turn; he rescues her body from the river, and single handedly carries her body from Gillespie’s burning barn. She identifies Jewel as her savior because he is the symbol of her rebellion.
Addie’s carries out her final, and most damning act of revenge, by making Anse promise to take her body to Jefferson. This request places Addie’s dead family explicitly above Anse and her children, and she knows that Anse will carry it out because he is bound by his word.
He has treated his family poorly, because he puts himself first. Examples include Dewey Dell’s abortion money being stolen and Jewel’s horse being bargained. Anse’s attitude toward life is terrible. He wakes up everyday wanting to have a better life, then pities about the life he has now. He bases his decision with living the life he has, on God. He expects a reward in Heaven, in return for the life he has now. His relationship with his wife is very interesting. Normally, when a wife is dying in bed, the husband goes out of his way to be with her and pray maybe. But Anse on the other hand has been with her, and pretended that he was sad, but in his mind, is glad that she is passing away. The fact that he had found another wife by the end of the story tells me that he has gotten over her. The biggest problem that Anse really has is his selfishness. He puts himself first over anything and everyone. He wants new teeth, but in order to get them, Addie must be dead. He must also steal money because he doesn’t want to earn any for himself. Since he didn’t work, the family lives in a lower status house, giving them all the reputation of being hillbillies. Unfortunately, Anse really doesn’t change throughout the novel. He starts off as selfish and lazy, and ends selfish and lazy. Not only that, he finds a new wife, and introduces her to the family. According to Anse’s mind, he deserves Heaven, but I don’t believe it will be easy for him to get there because of all the things he has done. The point of living is to do things for the common good, but that is not displayed in Anse. He does not live out his life, but somewhat lives out his life as “dead.” Being dead is not trying in life. Anse doesn’t try to do anything for others, but only himself. His view on working is going to come back to bite him. He may have a vision in his mind that he’s going to Heaven but in true reality, he will find out that it may take a
Addie causes all the painful actions around her family either directly or indirectly. Addie is foremost the prominent abuser of her upcoming death in As I Lay Dying. She predetermines her time to die, and she makes sure that the people in her family whom she dislikes must experience her wrath before she moves on to the next life. "Addie is the one who is dying, but she makes revenges run throughout the family and extend beyond" (Wadlington 35). Inflicting pain mostly on Anse, Addie enjoys herself. Anse, a lazy man, is forced by his wife to take her to Jefferson to be buried as her final request. Addie's revenge on Anse was payback for all the times when he just sat around while Addie, her children, and sometimes neighbors do all the hard work for him. Also "Addie reacts to Anse's arid conventionality by having a clandestine affair with minister Whitfield" (Wadlington 31). Addie also indirectly hurts one of her favorite sons, Cash. Cash is hurt indirectly when he helps ! his kinfolk carry his mother's coffin to Jefferson, where along the path, he breaks his leg while crossing a flooded river. Although Cash is one of Addie's favorites besides Jewel, Addie's cruel revenge carries over to Cash's broken leg, which later becomes infected. Besides her indirect action on Cash's leg, Cash is the most favorite of Addie. As Wadlington states, "He is very much his mother's son in expressing his feelings through physical action rather than through words by building a coffin for the mother he loves" (Wadlington 41).
... there is a direct correlation between Jewel's treatment of his horse and his ambitions. He is opposed to the family sitting by the bed and watching Addie die and cash sawing away at Anse' coffin. But at the same time he tells Darl to shut up when Darl raises an objection to the three dollar trip Addie tells them to make.
He enjoys connecting objects to characters. The wagon in the first section “stands beside the spring, hitched to the rail, the reins wrapped about the seat stanchion. In the wagon bed are two chairs” (Faulkner 4). The wagon belongs to the Bundrens neighbor Vernon Tull. It represents wealth, as most families cannot afford wagons, let alone wagons with seats. Addie’s object--her coffin--is mentioned before her. It definitely represents her death, and also the journey ahead, as the family has to transport her in it: “Addie Bundren could not want a better one, a better box to lie in” (Faulkner 5). Faulkner also uses large amounts of imagery. “The rain rushes suddenly down, without thunder, without warning of any sort” (Faulkner 77). He sets up the tone of the scene as it proceeds forward. Complex writing, often found in Faulkner’s writing, mixed with very simple sentences. “Beyond the unlamped wall I can hear the rain shaping the wagon that is ours, the load that is no longer theirs that felled and sawed it nor yet theirs that bought it and which is not ours either, lie on our wagon though it does, since only the rain shape it only to Jewel and me, that are not asleep” (Faulkner 80). Being such a long line, it gives the appearance of disarray, just like the family. But Faulkner pairs these lines with shorter lines such as “I don’t know what I am” (Faulkner 80). This line lays next to the long one, giving the story a choppy feel. Faulkner’s personal style differs from story to story, but he uses the same devices, just mixing and matching them.
During his journey to the burial site of his wife, he always was worrying about his well being before the family’s well being. The only reason that he decided to carry out Addie’s wish was that he wanted to improve his image by getting false teeth. He did care for his wife, but this caring was overshadowed by his love to improve himself.
He shows no meaningful emotion about his mother’s death or the fact that she compared him to such a high being. Jewel’s segment is quick and does not provide the audience with too much insight or lie detector analysis. This correctly portrays Jewel’s mysterious sense because Faulkner also chooses to have most of Jewel’s character development narrated through another character’s point of view. The sense of mystery surrounds Jewel because it is left for the reader to determine if he is a Christ figure like Addie as claims “he is my cross and he will be my salvation. He will save me from the water and from the fire. Even though I have laid down my life, he will save me,” (Faulkner, 168). Ironically, in death, Jewel is Addie’s savior in both the ways she predicted. When the family is crossing the river after the flood, Jewel helps retrieve the coffin from the water. When Darl sets the barn on fire, Jewel runs in to the fire to save the coffin. Addie’s greatest sin ends up being her savior after she has laid down her life. However, parallel to this, North claims that Faulkner intends for Jewel to be an inverted Christ figure, he believes “instead of a divine birth, Jewel is born illegitimate. He is also, ironically, born of a “holy” father. He is by far the angriest character in the book, and his
William Faulkner and Charlotte Gilman are two well known writers for intriguing novels of the 1800’s. Their two eccentric pieces, "A Rose for Emily" and "The Yellow Wallpaper" are equally alluring. These authors and their works have been well recognized, but also critized. The criticism focuses on the society that is portrayed in these novels. The modern readers of today’s society are resentful to this dramatic society. These two novels are full of tradition, rebellion and the oppression over women’s rights. Both of these novels share the misery of the culture, but there is some distinction between the two. "A Rose for Emily" is a social commentary while "The Yellow Wallpaper" is an informative novel about the writer herself. The authors outlook focus on the gloomy structure in society during that time frame and therefore, create down hearted, reckless characters that offer stimulation for women of all generations.
Addie Bundren of William Faulkner's As I Lay Dying has often been characterized as an unnatural, loveless, cold mother whose demands drive her family on a miserable trek to bury her body in Jefferson. For a feminist understanding of Addie, we have to move outside the traditional patriarchal definitions of "womanhood" or "motherhood" that demand selflessness from others, blame mothers for all familial dysfunction, and only lead to negative readings of Addie. She also has been characterized as yet another Faulkner character who is unable to express herself using language. This modernist view of the inexpressiblility of the creative spirit does not apply to Addie simply because she is not an artist; she is a woman and a mother, a person who feminist theorists would desribe as "traditionally mute." To characterize her using universalizing, humanist terms erases the way that her character is marked by her biological sex and by the gender roles she is forced to play. Addie is not a representative of humankind, or even of womankind, but an individual woman trapped in a partriarchal world that represses her desires and silences her; a woman who longs to find an identity of her own that is outside patriarchal constructions and not always definable in relation to the men and the children in her life. Most importantly, Addie is a character who is acutely aware of the linguistic and social oppression that traps her into a life she does not want.
Because of Addie's bitter anger toward Anse, she curses Anse with her revenge, after death. Her revenge involved telling Anse to take her body back to her hometown of Jefferson, which is a very long trip to make with a rotting dead body. Addie realizes that this will be an undignified, dangerous, and tedious consuming trip. Since Addie will be dead and gone her instinctive safeguard in this plan is "her" son Jewel who she prophesied would save her from the "fire and the water" and make sure she got to Jefferson. With Addie's plan in motion and her safeguard in place, I believe Addie still could not punish the infantile but slick Anse Bundren despite Jewel's instinctive effort, because of Anse's hidden intelligence and improvisational skills.
Pierce, Constance. "Being, Knowing, and Saying in the "Addie" Section of Faulkner's As I Lay Dying." Twentieth Century Literature 26.3 (1980): 294-305. JSTOR. Web. 23 Mar. 2014.
After Addie's death, Cash finishes the coffin and the family holds her funeral. Addie's final request is that they bury her body in Jefferson. Anse obliges because he wants to buy a new set of fake teeth (Faulkner 82). The family prepares to embark on this journey. Cash breaks his leg, so Jewel is the one who lifts the coffin into the wagon. He will not join his family in the wagon, however, and defiantly follows behind them on a horse (Faulkner 101).
Three key elements link William Faulkner's two short stories "A Rose for Emily" and "Dry September": sex, death, and women (King 203). Staging his two stories against a backdrop of stereotypical characters and a southern code of honor, Faulkner deliberately withholds important details, fragments chronological times, and fuses the past with the present to imply the character's act and motivation.
Although Jewel is most commonly referred to as the owner and caretaker of the horse, the horse projects the characteristics of Addie. On Page 101 Vardaman says “Jewel’s mother is a horse.” It is implied that Jewel’s horse is a representation of his mother. Because Jewel is the result of a secret affair between Addie and Whitfield, Jewel is characterized as a very intense and violent character, reinforced by his violent imagery throughout the story, as well as his “tough love” with his horse. Jewel learns to tame the horse on page 12 “Then Jewel is enclosed by a glittering maze of hooves...With the other patting the horse’s neck in short strokes myriad and caressing, cursing the horse with obscene profanity.” This explains the relationship between Addie and Jewel because after Addie had Jewel, it forced her to cut ties with Whitfield and begin to settle down to live a life with Anse. As Jewel does with the horse, he forces Addie to give up her unsuitable personality and become a mature parent. While Jewel’s actions with the horse symbolize the love he has for his mother, the horse also represents his freedom from the Bundren family by working secretly to get enough money to buy the horse. While Jewel is sneaking out at night to make money Addie doesn’t tell anyone why he is doing it. This identifies the loyalty and power of Addie when it comes to her family. Loyalty and power are both archetypes of the
The women of William Faulkner’s Absalom, Absalom! embrace fundamental characteristics of the nature of the South and its relation to the women who inhabit the area. The women particularly challenge the reader to an examination of the time of the Civil War, the relation of the war to the South, and the relation of the people to their surroundings. There is a call for recognition of the intrinsic complexities of the South that stem from the mythological base of the gentlemen class and the qualities of hierarchy that so ensue. The women are very much caught in the web that is the South, the intricacies of their lives linked to the inherent social structures.
Growing up in Mississippi in the late Nineteenth Century and the early part of the Twentieth Century, young William Faulkner witnessed first hand the struggles his beloved South endured through their slow progression of rebuilding. These experiences helped to develop Faulkner’s writing style. “Faulkner deals almost exclusively with the Southern scene (with) the Civil War … always behind his work” (Warren 1310. His works however are not so much historical in nature but more like folk lore. This way Faulkner is not constrained to keep details accurate, instead he manipulate the story to share his on views leading the reader to conclude morals or lessons from his experience. Faulkner writes often and “sympathetically of the older order of the antebellum society. It was a society that valued honor, (and) was capable of heroic action” (Brooks 145) both traits Faulkner admired. These sympathetic views are revealed in the story “A Rose for Emily” with Miss Emily becoming a monument for the Antebellum South.