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Compare and contrast egyptian sculptures vs greek sculpture
Ancient greek sculpture and human form
Similarities and differences between Egyptian art and Mesopotamian sculpture
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Throughout earliest sculpture, artist’s renditions were unrealistic until the Early Classical Greek sculptures in the Classical Period around 450 BCE, especially when compared to the earlier Egyptian sculpture. Artists’ started to bring more realistic forms to their work, making the sculptures look very human and appropriately proportioned. The detail included but was not limited to defining muscle mass throughout the nude body as well as creating life-like facial features. The arms of the statues were also molded in realistic fashion with arms protruding from the body in in action stances, sometimes holding items. We also see the legs modelled to make the viewer believe that the statue was in motion. The fingers and feet on the statues
were also well defined. This all helped to create the illusion that the sculptures were real and alive. The Spear Bearer (Doryphoros), attributed to best known sculptor of the Greek Classical period, Polykleitos of Argos, is an example of the realistic, idealistic form of the work from the time. In this piece, Polykleitos uses perfectly proportioned athletic body parts to form the ideal man. The left arm is risen with the hand formed in a fist around a spear, which we can only imagine since the spear is not shown. The left leg is also bent at the knee and slightly lifted with just the toes touching the ground, as if in motion. So much weight is off this leg that the artist used a grounder to balance all the weight on the right leg. The muscles of the body are well defined and formed. The facial features very attractive and details include hair and a off-center pose. The entire sculpture is smooth, giving it a very life-like look. The back of the sculpture is likely just as life-like in its form. In earlier times we saw only relief statues where each figurine would have a backing on it and could not therefore appear so alive. The artists from this time period captured the human form in a beautiful and iconic way with The Spear Bearer as a fabulous example.
There are many similarities between the sculpture of the kouros and King Menkaure and His Queen. Since the Greeks used the same technique as the Egyptians, the statue of the kouros is posed stiffly with his arms straight down at his sides in the same manner that Egyptian pharaohs were often depicted. His left foot is slightly in front of the right, just as King Menkaure’s left foot is. Both figures are looking straight ahead, have their feet planted on the ground, and have long hair. The kouros represented the ideal form of a young male to the Greeks, just as the figures of King Menkaure and his queen depict the ideal notion of beauty to the Egyptians. The kouros emulates the stiff pose
Around the time 530 bce a statue was carved out of marble and given the name Anavyos Kouros. It represents a male figure completely nude. It is a sculpture in the round and stands a height of six foot four inches. Starting from the top we see the man's head. His hair looks odd to that of a normal human, it does not look like it belongs on his head. Looking at his facial structure his eyes are large similar to art of ancient Egypt. His nose, lips, cheeks, and ears are well defined and proportional. His body is muscular and he looks to be in great shape. The sculptor who made this paid close
The first glance you’ve taken at those two statues, you just see a man standing there. They are not doing anything in particular, just standing there. That was only in the first glance of course. Now take a good look at each one. In the archaic Greek kouros figure, the pose of the figure is very frontal. The entire figure is relatively stiff with the exception of the left leg, which is in front of the body giving it the early contrapposto pose. Even though it does have a much more natural pose to it with the one leg out, the rest of the body is not in a pose as if the weight of the body was put into one leg. The head is stiff with the hair being geometric and with the hair falling back on the body. The physical stature of the body is moderately realistic. The muscles are not quite as well defined but they are still semi-realistic. They are portrayed as if they were tense. The arms are also at the side.
As time kept passing, more and more magnificent sculptures were made by numerous artists. One of the most memorable sculpture was Aphrodite of Knidos, goddess of love and beauty. Back in the Late Classical Period, the civilians were only used to seeing ideal male nude bodies, but Praxiteles decided to make a different approach and sculpted the first female nude. Because he obviously had never seen a goddess before, he used his imagination and sculpted bathing Aphrodite as humanlike possible. He did not make it look idealistic, but instead made it beautiful with flaws.
The Statue of a kouros represents a Greek male. With one foot forward, the statue at the same time, represents movement and is able to stand on it own. This also gives the over life size figure, visible weight. In this early figure, geometric forms seem to predominate, and anatomical details, such as the chest muscles and pelvic arch, are presented with somewhat of exaggerated lines. Although the exaggerated lines show where these muscles belong, the detail is still missing. Looking up and down this nude body, at this miss proportioned and lacking of detail body, the hair is what grabs my attention. The hair is carved with detail not noticeable in the rest of the body. As well, although the fists are clinched and still bonded to the body, the legs and elbows are separated. The ability to move around and inspect the statue makes a big difference than if it was up against a wall, or just looking at its picture. The legs, which support the weight of the statue, have a visible strength which is seen in the knees. The head is what carried the most detail, the ears although to far back, are intricately designed. It is the ability to walk around the entire statue that allows me to see the different aspects and places where attention to detail was placed. However, he does not expand into three dimensional space; he has a closed-off, column-like appearance
And just like the Greek the statue are both big and almost human size. A great example of this is the “Augustus of Primaporta, 1st century C.E. (Vatican Museums).” It truly shows the evolution of art sculpting. It is a full size very detailed sculpture of Augustus. It very detailed from his hair showing every curl and split to the small details in his armor that also depicts a story as well is shows the god of the sky looking down on him and the goddess of the earth looking up towards him as they watch the Parthians surrender to him and returning the standards shows the great power that Augustus has, and not just that but also the sculpture itself is a symbol for how Augustus wanted everyone to see him as, as god like. And it even has a little small cupid on the side which is also detailed which shows that Augusts is decedent from a
The statue is made of marble, instead of the bronze statue. This statue is one of the earliest marble statues of a human figure carved in Attica. The statue is a kind of symbol; he does not in any way a likeness. This is my first expression when I saw the statue: the statue is showing me a simple, clear action that was used by Greek youth sculptures throughout this period. Looking at this statue, he expanded into 3D space, because he is standing straight and facing forward without any exaggerated movements, thus the post makes him look closed-off and a column his limbs are locked in space. Therefore, the standing posture, the decorations on his body, his hair and knee’s texture and how the Egyptians impact Greek art, is what makes me interested in it. A question that has always been in my mind is
- Priest of Troy being punished by the Gods for warning against accepting horse from the Greeks. Sea serpents attacked him and his sons. Beautiful anatomy.
The Greek believed the human body was the measure of all things, therefore the artists created sculptures in a very detailed fashion which made them very life-like although the size of
Daedalus, a famous sculptor and architect, lived during the time of ancient Greece, in Athens. He gets jealous of his nephew, Talus, who is also famous for sculpting. Daedalus kills him, and horrified, he starts wandering around. Daedalus ends up in Crete, where King Minos “hires” him to build a labyrinth. Daedalus becomes imprisoned, and watches birds and their flight pattern. He makes wings for himself and his son Icarus. Daedalus warns Icarus about not going too high or too low, and as they fly, kept an eye on him. Icarus seemed to be obeying, so Daedalus focused on his own flying. Icarus goes too high, and the wax on his wings melt, and Icarus falls to his death, screaming. Daedalus looks down at the feathered ocean, and realizes that Icarus
The primary focus of ancient Greek sculptures was that of the human body. Almost all Greek sculptures are of nude subjects. As the first society to focus on nude subjects, Greek sculptors attempted to "depict man in what they believed was the image of the gods and so would come to celebrate the body by striving for verisimilitude or true – likeness (realism and naturalism!)."(Riffert) Not only did the Greeks celebrate the human form in their art but also in everyday life. (Riffert) One of the favorite topics for sculptors was that of the athlete. In Greek culture athletes were described as "hero–athletes". (Riffert) This shows that athletes were revered and looked upon as heroes. The influence of athleticism is evident in many famous sculptures. I will attempt to show how the human form influenced Greek art. It is important to note that many of the Greek sculptures discussed do not exist in their original form but rather in Roman copies of the original bronze sculptures. (Riffert)
The Romans have adopted many features from the Greek style of art and architecture during the third and second centuries B.C. During that time period the Romans discovered that they have taking a liking to Greek statues, which they placed in many different places. The Roman sculptors then decided to also start making statues alongside the Greeks. The statues that the Romans created were realistic looking with, sometime, unpleasant details of the body. The Greeks made statues with, what they thought of, ideal appearances in the statues figure. Sculpture was possibly considered the highest form of art by the Romans, but figure painting was very high considered as well. Very little of Roman painting has survived the tests of time.
Perhaps one of the most defining and easily identifiable aspects of the ancient Greek culture was the immortalization of humans and gods in sculpture. Sculpture had existed in the world for thousands of years before the ancient Greeks made their stake in the art, but the Greeks added an entirely new set of aspects to their sculptures. Unlike the Egyptian and Mesopotamian sculpture centuries earlier, the Greeks set forth not just to capture the image of a man but to capture that which made him a man. The Greeks set in place three base tenants to display the tone of a sculpture. Through the use of Humanism, Realism, and Idealism the ancient Greeks were able to capture humans and gods forever in marble.
The best bronzes that have been found have all been recently discovered and recovered from ancient shipwrecks.The Antikythera Youth was recovered from the same shipwreck as the Antikythera device. The basics features of Classical Idealist sculpture is rooted in simplicity of form and the illusion of movement. Unlike the Sounion Kouros and Archaic sculpture, which all had a stiff fixed form, Classical Idealist statues were open (Briers 1980; 214). The simplified bodily features are evident in the static anatomy of Classical sculpture, as muscles are not shown to be expanding or contracting (Briers 1980; 216) Movement is alluded to by the positioning of the arms and the contrapposto stance, often with one leg placed back at an angle balanced on the toes (Briers 1980; 223). By positioning the leg this was the entire body is moved slightly angling the hips all the way up to the shoulders and neck. While there is not direct movement of the sculpture, this contrapposto stance gives the illusion of movement. Like the body, the face of these sculptures followed specific guidelines the style taking its name after the sculpture Phidias. The Phidian face as it is called shows no emotion, always portrayed in a stoic and calm rendering, a flat forehead flows down to the nose with no bridge (Briers 1980 216, 218-219). All of these features of Classical Idealism are present on the Antikythera Youth, creating a sculpture that may not be realistic, but a sculpture that captures the eye and peaks one’s
Even the few sculptor’s names known to us, usually by chance, from the imperial period are Greek names and seem to confirm the assumption that these artists’ work should be regarded simply as a late phase of Greek art” (Hanfmann, 12). The Greeks were the first western culture to figure out how to accurately depict the human form which they did through the use of geometric ratios. It is also widely accepted that it was even Greek artists who first made marble portraits for the Romans as the Romans originally had no skill with the stone. “It was certainly at first Greek artists who were entrusted by eminent Romans with the execution of portraits of themselves and of important personalities in the Roman state, just as it was Greeks who depicted Aemilius Paulus victory at Pydna and later were largely responsible for the portraits of the emperors” (Kahler 16). The Romans mainly used terracotta for their sculptures and it was only when Augustus reigned that the marble quarries at Carrara were opened and marble was used on a large scale. The Romans inherited the use of realistic proportions, the sense of movement (contrapposto), and the overall beauty of Greek sculptures. A great example of Roman sculpture that was clearly carved by a Greek artist who was familiar with the Hellenistic styles of Greece, is the Relief of the Wedding of Amphitrite and Neptune. It “shows a mythological