Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Character and fate in oedipus rex
Character analysis of the character oedipus
Analyse elements of drama in oedipus rex
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Character and fate in oedipus rex
While in the eyes of the people Oedipus displays signs of honor, ultimately his rash decisions show his true arrogant nature. The city of Thebes is struck with a misfortune. As a result, the people of Thebes become desperate and ask Oedipus to save them from the plague and raids. Oedipus, the king of Thebes who has saved his people before, shares the pain with his people through his dialogue, “ Each one of you suffers in himself alone. His anguish, not another’s; but my spirit groans for the city, for myself, for you”(5). Oedipus is already aware of the plague that is heavily striking Thebes. He understands the pain his people are going through and makes them aware that he is also suffering in the crisis. His suffering makes the people see …show more content…
However, if one closely examines the dialogue, Oedipus is claiming to be suffering the most out of all of the people, which is a sign of his true nature: arrogance. His arrogance is starting to show because he is referring to himself more than his citizens. He does not realize how he is subtly focusing on himself, which shows how he is truly arrogant. After reassuring the people of Thebes, Oedipus is informed that the cause of the plague was the murder of the previous king, Laios. In response, Oedipus interrogated many of the people he thought were suspects of the crime. Because of his arrogant nature, Oedipus has gotten into many arguments with the people he considered suspects. The arguments that follow are clear examples that demonstrate his arrogance. Oedipus first interrogates Teiresias and becomes quickly offended after he was accused of being the murderer, “Could I have told that you’d talk nonsense, that You’d come here to make a fool of yourself, and of me?”(23). Oedipus takes offense of the accusations Teiresias makes against him and deems it false due to his arrogant nature. He thinks he is right and escalate the conversation into a heated argument when his emotions intertwine with his logical
As Oedipus becomes king, his selfishness only grows, as does his denial. As the king, he gained the burden of Thebes whenever a problem arose. To find a way to rid his city of the plague, he sent Kreon so that he would have some answers and be able to place the blame on something or someone.
Another example of Oedipus’ presumptuous temperament is when he immediately assumes that Creon is trying to take his power from him. Creon sends Tiresias to Oedipus to help him solve the crime of the plague, and when Tiresias reveals that Oedipus must die in order to save the people of Thebes, Oedipus assumes Creon is trying to take his throne. Creon even tells Oedipus, “…if you think crude, mindless stubbornness such a gift, you’ve lost your sense of balance” (Meyer 1438). Oedipus’ impulsive nature leads him to discovering the truth and reveals that he has indeed fulfilled the prophecy he was running from.
“Shepherd: I am on the brink of dreadful speech/ Oedipus: And I of dreadful hearing yet I must hear” (Sophocles 63) With this Oedipus shows that he wants the truth to be reveled so that he can save the city and have the truth realized. It does not matter what the truth is only that he must know who he needs to kill or banish to save the people of Thebes. Oedipus also shows his care for the city of Thebes when he finally learns the truth about who his parents were and that he had in fact fulfilled the prophecy that he had so desired to not do. Oedipus chooses to still banish himself and stick to what he promised the city at the beginning of the play. “conceal me somewhere far from Thebes” (Sophocles 75) Oedipus does this to not only hid from the shame he receives from fulfilling the prophecy but to also end the plague and to save the people of Thebes. Finally Oedipus shows his quality of care for his children a trait that makes him more admirable in the play. This moment is shown after Oedipus finds out that he has fulfilled the prophecy and is the reason for the plague. Then he blinds himself and prepares to banish himself but before he is banished he asks for Creon and asks of a favour “Take care of them Creon do this for me” (Sophocles 77) Thus Oedipus shows his compassion for his children
tells the priest and the suffering people of Thebes. If Oedipus did not care for
The king was someone who the people of Thebes turned to when they needed help, "find us strength, rescue!" p. 161. Oedipus had set himself high social expectations after helping free Thebes "from the sphinx". Oedipus was admired as being "best of men" p. 161, and therefore socially the citizens would have expected him to help them when they needed it. Oedipus was kinder to the citizens and more open with them than was generally expected from a king, "my children" p. 162. He spoke to them directly and not through a messenger, showing the closeness between the people and their king, "Here I am myself..." p. 159.
From the opening dialogue we sense the character of Oedipus. When confronted by his subjects praying for relief of the plague he reacts kingly and graciously, saying, “I am king, I had to come....How can I help?...Ask me anything. Anything at all.” He obviously cares for the people in his kingdom, but he goes on to say how he pities “these poor shattered people of [his].” The pity he feels is rooted not only in his love and sympathy, but his arrogance as well. Perhaps this attitude is duly deserved, for Oedipus had solved the Sphinx’s riddle, an apparently heroic feat, and was seen to be “greater than any man”, but the leader that he had become still possessed the hubristic tendencies which doomed him from the time he fled Corinth.
Oedipus was a victime of fate, his futur was foretold by an Oracle, he had no way of knowing that his wife was his mother nor that the stranger he killed was his father. Oedipus could not prevent his own downfall. Oedipus was the king of Thebes, he became king when he cured the city of a deadly plague. He cured the plague by solving the riddle of the mythical creature, the Sphinkx. Now the city is suffering from another plague and as king Oedipus must solve the riddle of this one.
On the beginning of the play, Oedipus describes himself to be a person that is willing to do anything to help his people (the people of Thebes). For instance, on the beginning of the play Oedipus says “Here I am, myself, world-famous Oedipus...You may count on me; I am ready to do anything to help...”(6). The theme of the play is Oedipus’s journey to self-discovery, this quote connects to theme by Oedipus, who describes himself to be a great force, a hero for the city; and so far seems to have done something to help the plague-stormed city. However, throughout the play, readers and Oedi...
When it is suggested that Oedipus himself could be the source of the plague, his anger emerges in full force. "(Truth has strength,) but not for you (Teiresias); it has no strength for you because you are blind in mind and ears as well as in your eyes (Soph. O.T. 370-371)." The Oedipus of Senaca’s play is not nearly so rash. He seems to dread what will come from his exploration into the death of Laius, even though the condition of his city is just as terrible as that of Sophocles’. "I shudder, wondering which way fate will steer. My shaky mood could waver either way. When joys and griefs so close together lie, the mind is doubtful. How much should one see? How much is best to know? I’m dubious (Sen. Oed. 204-208)." This Oedipus even has thoughts that the plague might have something to do with him, that his rule might be the pollution that has descended upon the city (Sen. Oed. 40). It is this anxiety that Seneca wishes to bring out in his play, one of the emotions that are the downfall of man.
Furthermore, Oedipus proves himself to be extremely selfless by putting the city before himself, as he says, “my spirit groans for the city, for myself,” (5). The way Oedipus mentions the city before himself shows how he thinks of his people’s needs before his own. He also shows his altruism by putting himself on the same level as his people and feeling the same pain caused by the plague as they do. He mentions various times that “it is for [his people he] suffer[s], more than for
Throughout Sophocles’ Oedipus Rex, Oedipus frantically searched for the truth, but due to his pride, remained blind to his own connection to the dire plague that infected Thebes.
Because of his high status in society and his high morals, Oedipus can be considered a tragic hero. When the priest first addresses Oedipus, he says, “Oedipus, you who rule my land…” (11). The priest directly states that Oedipus is the king, reflecting Oedipus’ high status. Besides his high rank, Oedipus also shows that he has high ethical characteristics. When addressing the people of Thebes about the poor status of the city, Oedipus states, “…my soul groans for the city, for me and you/together” (13). He feels more pain than the people individually do because he pains for all of them. Oedipus genuinely cares about the well-being o...
Oedipus gets very irritated because Tiresias would not tell him who the corruption of the land was. Since Oedipus thinks he can save everyone he pushes to find out who the corruption is. When Tiresias won't tell him, he snaps, because he has a short temper. Another example for instance is, when Oedipus finally tells Tiresias who the corruption is, Tiresias says that Oedipus is the corruption. Since Oedipus has a short temper he says“You’ve lost your power, stone-blind, stone-deaf senses, eyes blind as stone!”
At some point in our lives, we may see ourselves as superior to others. In Oedipus’ case, from the beginning of his time he was taught to believe that he was indeed superior. As a young man, Oedipus was living the life of royalty and never knew anything otherwise. Growing up in this kind of lifestyle it shaped the way Oedipus viewed himself and interacted with others. Expressing attributes like excessive pride and lack of judgement, Oedipus paves the way for his own destruction affecting not only him but those around him.
The priests of Thebes have come to Oedipus to stop the plague that is killing the people of Thebes. They revere him for his knowledge, since he solved the riddle of the Sphix many years before and became the king. As the reader is introduced to Oedipus, they are given many facts about his life so that they become familiar with this man who has done great things. But Oedipus learns from his brother-in-law, Creon who he had sent to Delphi, that Apollo has placed this plague upon Thebes until they "Drive the corruption from the land, don't harbor it any longer, past all cure, don't nurse it in your soil - root it out!" ¹ Oedipus swears an oath before the priests and the chorus (which represents all people of Thebes) that the murderer would be found and driven from the land.