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Aristotle and modern day politics
Aristotle's politics essay
Aristotle and modern day politics
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Aristotle is considered to be one of the most influential philosophers in many subjects; one of these subjects being political theory. He has influenced the way we run our government and how politicians think. His works and opinions still continue to greatly influence our current government in a large amount of ways. His contributions to our government are very prominent, but he is often not credited. Even though his ideas did not create an instant effect, his beliefs slowly established a spot in today's society.
Aristotle was born in 384 BC in Northern Greece. There is not much information about his childhood but what is known is that his father was a physician to the King of Macedonia which led to Aristotle’s connections within the Macedonian
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monarchy (www.wikipedia.com). He moved to Athens at the age of eighteen and studied at Plato’s Academy for approximately twenty years until leaving due to his disappointment with the Academy after Plato had died. He eventually became a personal tutor to three future kings which is the reason he became so well known. Due to his popularity, Aristotle was able to create a school to teach his ideas and beliefs in subjects such as philosophy, science, psychology and many more. He died at age 62 in Euboea, Greece. Aristotle strongly believed that the well-being and happiness for all citizens comes first but, his definition of citizen is not the same as our society’s definition of a citizen.
He defines a citizen as “a person who has the right (exousia) to participate in deliberative or judicial office (1275b18–21)” (www.plato.stanford.edu). This definition, which was taken from Aristotle’s book, Politics: Book III, excludes women, children and slaves.
In our government, we do believe that the people come first, but, we do not exclude any type of person from our definition of a citizen. As long as the person is legally in the United States, they are considered a citizen.
Aristotle’s definition gave our government an example of how to not define a citizen; also, it helped us shape our idea of what a citizen should be. Even though this might be a difference our government has from Aristotle’s beliefs, he influenced our government to use the idea of citizen’s happiness being most important.
Aristotle also claimed that “a citizen is not a citizen because he lives in a certain place; nor is he a citizen who has no legal right except that of suing and being sued; for this right may be enjoyed under the provisions of a treaty” (www.scholardarity.com). Our government does fully follow this
statement. We have immigrants that live in the United States, but, are not considered to be citizens. If an immigrant lives in the United States illegally, they are not considered a citizen. To become a citizen in the United States, you must pass certain requirements and take a test. Even though their home is in the country, their home does not decide their citizenship. The test and requirements decide their citizenship. In the United States, the government gives everyone the right to sue in court. Even though they might be an illegal immigrant, they are allowed to sue an official citizen or another illegal immigrant. This usually is not very common because it puts immigrants at high risk of getting caught and possibly deported from the country. Our government did take after Aristotle in this way by requiring a clearance of citizenship and the ability for anyone to sue.
Aristotle believes that society should achieve eternal happiness and just acts. Plato was also an influential philosopher due to his study of the nature of truths and virtues. Thomas Aquinas believed in moral and virtuous acts from a Spiritual perspective. Knowledge and the governance of the law relies on the contribution of several different effective
... against him. With regard to the second objection, Aristotle can begin by accepting that whereas it is indeed true that the parts prior to the whole or the polis - the single associations, respectively - do not contain the virtue for the achievement of eudaimonia in themselves alone, it is through the conjunction of them all that the capacity for this virtue emerges. Indeed, the parts of the city-state are not to be taken distinctively. For instance, whereas five separate individuals alone may not have the capacity to each lift a 900 lbs piano, the five together, nonetheless, can be said to be able to accomplish this. Similarly, it is the city-state with all of its parts that can achieve the good life. In any case, it remains that humankind is essentially political since it fulfills the function of reason, and this function is best performed under the city-state.
But what is government itself, but the greatest of all reflections on human nature? If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary.” As to the question of what influence Aristotle may have had on the architects of the Federalist Papers, it seems clear that at the very least, his writings contain ideas that are in no small way shared by Hamilton, Madison, and Jay.
non-citizens will be abandoned by the law and will be considered politically inappropriate. A similar situation takes place in Babel, when Amelia tries to persuade the police officer that she belongs to the land of America since she has been living there for over a decade now and has built her life but the officer tells her that taking the kids to Mexico without their parents assent is a serious offence for which she would be deported and even though she wants to have a lawyer, she is told by the officer that if she takes it to court, she’ll just end up in jail showing that all she was for America was an immigrant which didn’t give her any rights in the eyes of the law. The factors that influence citizenship here are beyond an individual’s power and control. Agamben asserts that, “every society sets this limit; every society—even the most modern—decides who its ‘sacred men’ will be”
Aristotle purposed his theory through a way of stating how political community is best of all for
All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and the States wherein the reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny any person within its jurisdiction the equal protection of laws; this brief description is known as the Fourteenth Amendment (Foner A-15).
The Republic is the most important dialogue within Plato's teaching of politics. It deals with the soul, which, as we know from the beginning, at the level where one must make choices and decide what one wants to become in this life, and it describes justice as the ultimate form of human, and the ideal one should strive for both in life and in state. Justice as understood by Plato is not merely a social virtue, having only to do with relationship between people, but virtue that makes it possible for one to build their own regime and reach happiness.
This is the sort of society in which one family, or person, is of merit so outstanding as to surpass all the other members.there should be absolute kingship” (III.17). When Aristotle speaks about “virtue,” describes a constitution as “good,” or issues any other form of praise, he is almost always speaking about the ability of the constitution to provide its citizens with the opportunity to pursue the good life.... ... middle of paper ... ...
In book three, chapter four, Aristotle compares and contrasts the virtues of a good man and an excellent citizen. Although we would like to think that many people meet all criteria, loyal citizens do not posses the same virtues as the good man. Aristotle states “citizens are dissimilar, preservation of the community is their task, and the regime is this community...If, then, there are indeed several forms
Our Fourteenth Amendment states, “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the state wherein they reside. No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any state deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws” (Maddison, 1787).
Aristotle contends that the good man is dissimilar to the good citizen in ways he goes a great length to illustrate. He distinguishes the two for the purpose of facilitating his later arguments concerning the appropriate allocation of sovereignty to the rightful ruler, who he subsequently claims is the good man who excels all others in each and every aspect. Aristotle's distinction further prompts the notion that he advocates a monarchial form of constitution, for the rule of a single good man is equivalent to a constitution of kingship. This can be derived through the following reasoning. Aristotle is convinced that the good citizen can so be defined only in relation to the constitution he is an element of: 'The excellence of the citizen must be an excellence relative to the constitution (1276b16).' The good man on the other hand, 'is a man so called in virtue of a single absolute excellence (1276b16).' He further asserts that the good citizen 'must possess the knowledge and capacity requisite for ruling as well as for being ruledÖa good man will also need both (1277b7~1277b16).' From these conclusions of Aristotle, it is evident that the good man and the good citizen differ in the manner of their excellence, but not in their capacity for ruling or being ruled. It should therefore follow that there should not exist impediments to the ruling by the good citizen in the city as opposed to the ruling by the good man due to the fact that they are identical in their competence to rule. However, Aristotle in his later arguments, crowns the good man as ruler: 'in the best constitutionÖthere is someone of outstanding excellence. What is to be done in that case? Nobody wou...
The good man and the good citizen are not one and the same. What can be said about one cannot be necessarily said about the other. It is essential for the good man to be a good citizen. It is not, though, vital for the good citizen to be a good man. This distinction is important to make, because it helps one understand that the qualities a good man possesses far supersede those of a good citizen. A good citizen does what is best for the community, his city. As long as he is no harm to his surroundings, and cares for the improvement and betterment of his city, he is a good citizen. Who a person is doesn't greatly affect what kind of citizen he will be. What if a man is a secret murderer? If we were to say that he only kills people outside of his city, would he be affecting the city in any way? If he was a great politician and lived this secret life as well would he still be a great citizen? The answer is yes. This is because the good citizen doesn't have to care about others. He can allow his desires to overpower his calculating. He doesn't have to have a well-ordered soul. In other words, he doesn't have to be a good man. Aristotle chooses to search for the difference between the good man and the good citizen by examining and analyzing their virtues. He concludes that, "Hence, the virtue of a citizen must be suited to his constitution.
The entire American Government is based in the belief that all human beings are born with certain rights. People do not receive their rights from the Government; its function is actually to guard the rights we already have. Citizens are protected by the first amendment, which prohibits government from acting against anyone's rights.
He thought that the election of the people was unfair justice. Plato had some of the same beliefs. He believed that government should only have rulers who had the intelligence and education appropriate for the matter. His thoughts were that a job should be done only by those who are best suited for it. To him, aristocracy was a perfect form of government.
¡§It is not Fortune¡¦s power to make a city good; that is a matter of scientific planning and deliberative policy.¡¨ Aristotle, along with most of the prominent thinkers of his time, theorized upon what the Ideal Political State would be and through what means it could be obtained. Aristotle wrote on this discussion of the Ideal State in books VII and VIII of The Politics.