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Fear of technology in society
How technophobia effects my life
Fear of technology in society
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While it is relatively easy to confuse the ideas of Aristotle, Jean-Jacques Rousseau, and René Descartes, ancient philosophy, eighteenth century politics, and mathematics all appear to be considerably disconnected subjects. Associated with these divisions are three different opinions on a common subject matter: technology. It appears that Rousseau directly opposes technology, Aristotle’s opinion rests in the middle but also shares similarities with Rousseau, and Descartes favors technology. After reading Rousseau’s Discourse On the Origin of Inequality, Aristotle’s The Nicomachean Ethics and Descartes’s The Discourse on Method, one can draw these conclusions. When looking at Rousseau’s opinion on the natural man, it is clear he believes that all things manmade are disadvantageous; Aristotle’s view on friendship can be both supportive and antagonistic, while Descartes’s method for pursuing the truth points solely to a pro-technology point-of-view.
Although Rousseau does not plainly say that technology is bad, his discussion about the natural state of man compared to the modern man clearly communicates his negative attitudes towards the artificial things in life. To convey these feelings, he says that the lifestyle of the average human being does not provide for a beneficial balance. Rousseau gives examples such as “the overly refined foods of the wealthy, . . . which overwhelm them with indigestion; the bad food of the poor, . . . who, for want of food, are inclined to stuff their stomachs greedily whenever possible . . .” (22). These illustrations point to the fact that the suffering of the human species is caused by our own hands. To put this example in contemporary terms, think of a congregation of well-to-dos sharing a ...
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...ced that with each field of study comes a different thought process. Aristotle, an ancient philosopher, is able to see both the good and the bad regarding technology; Jean-Jacques Rousseau, an eighteenth century politician deeply rooted in self-preservation, saw that the only way to improve oneself was through natural means; René Descartes, a mathematician, believed the only way to better the human species was through scientific assessments and technological advancements.
Works Cited
Aristotle, and W. D. Ross. "Book VIII." The Nicomachean Ethics of Aristotle. London: Oxford UP, 1954. N. pag. Print.
Descartes, René, and Donald A. Cress. "Part II." Discourse On the Method. Indianapolis, IN: Hackett Pub., 1998. 11. Print.
Rousseau, Jean-Jacques, and Donald A. Cress. Discourse on the Origin of Inequality. Indianapolis: Hackett Pub., 1992. 20, 22, and 34. Print.
This story observes human relations with technology and warns us of the potential consequences of allowing technology to supplement our self-sufficiency. Varshavsky shows us that we will become indistinguishable from technology, that this technology will eventually demand equality, and that this technology will steal our self-sufficiency while also becoming self-reliant. There are hints at Varshavsky’s imagined human-technology relations in current day. Society’s requirement of computers to function in the economy as laborers and consumers is one example. Another instance of society’s reliance on technology is the use of cameras and security systems to ensure safety. Another different type of technology humans rely on is pesticide to grow food for consumption. None of these examples point to technology as a negative aspect of society. On the contrary, technology has allowed human societies to expand and flourish. However, the most poignant example of Varshavsky’s envisioned human-technology relationship is human reliance on the cellphone. To name a few benefits, cellphones allow people to remember things they would otherwise forget, share their ideas with each other, and communicate with people they would normally have trouble maintaining a relationship. Cellphones are becoming a vital part of consumer culture and human existence. Without them society will digress back to a slower social, cultural, and economic existence. Human reliance on cellphones could be the first steps toward Ilya Varshavsky’s “Perpetual Motion” becoming
Locke and Tocqueville were born nearly two hundred years apart from each other. This span of time corresponds to great changes in the European political spectrum, with Locke being born before the English Glorious Revolution (1688) and Tocqueville born after the French Revolution (1789). Much of what Tocqueville and his contemporaries would have written would have taken for granted the innovations to political thought which Locke and his contemporaries would have fostered. Thus, in areas such as the primacy of human self-interest, to the necessity of nominal societal participation in government, to the belief that “freedom cannot be established without morality, nor morality without faith,” our authors share a common ground. It is from this common ground that Locke and Tocqueville most radically depart from one another, beginning with Locke’s conception of
Compare John Locke, John Stuart Mill, and Jean-Jacques Rousseau. John Locke, John Stuart Mill, and Jean-Jacques Rousseau all dealt with the issue of political freedom within a society. John Locke's “The Second Treatise of Government”, Mill's “On Liberty”, and Rousseau’s “Discourse On The Origins of Inequality” are influential and compelling literary works which, while outlining the conceptual framework of each thinker’s ideal state, present divergent visions of the very nature of man and his freedom. The three have somewhat different views regarding how much freedom man ought to have in political society because they have different views regarding man's basic potential for inherently good or evil behavior, as well as the ends or purpose of political societies. In order to examine how each thinker views man and the freedom he should have in a political society, it is necessary to define freedom or liberty from each philosopher’s perspective.
Locke and Rousseau present themselves as two very distinct thinkers. They both use similar terms, but conceptualize them differently to fulfill very different purposes. As such, one ought not be surprised that the two theorists do not understand liberty in the same way. Locke discusses liberty on an individual scale, with personal freedom being guaranteed by laws and institutions created in civil society. By comparison, Rousseau’s conception portrays liberty as an affair of the entire political community, and is best captured by the notion of self-rule. The distinctions, but also the similarities between Locke and Rousseau’s conceptions can be clarified by examining the role of liberty in each theorist’s proposed state of nature and civil society, the concepts with which each theorist associates liberty, and the means of ensuring and safeguarding liberty that each theorist devises.
The political philosophy of Jean-Jacques Rousseau and Karl Marx examined the role that the state played and its relationship to its citizen’s participation and access to the political economy during different struggles and tumultuous times. Rousseau was a believer of the concept of social contract with limits established by the good will and community participation of citizens while government receives its powers given to it. Karl Marx believed that power was to be taken by the people through the elimination of the upper class bourgeois’ personal property and capital. While both philosophers created a different approach to establishing the governing principles of their beliefs they do share a similar concept of eliminating ownership of capital and distributions from the government. Studying the different approaches will let us show the similarities of principles that eliminate abuse of power and concentration of wealth by few, and allow access for all. To further evaluate these similarities, we must first understand the primary principles of each of the philosophers’ concepts.
The Enlightenment was an astonishing time of transformation in Europe. During this time in the eighteenth century there was a progressive movement that was labeled by its criticism of the normal religious, social, and political perceptions. A number of significant thinkers, with new philosophies, had inspired creativeness and change. These thinkers had many different thoughts and views on people and the way they act, and views on the government. Two well-known and most influential thinkers of this time were the English political philosopher John Locke and the French political philosopher Jean-Jacques Rousseau. These two men had laid down some of the intellectual grounds of the modern day government and both had different opinions on what the government’s role in a society.
“But technology plays a supporting rather than initiating role. It is the tool of a philosophical and economic vision” (Posner).
In his “Discourse on the Origin and the Foundations of Inequality Among Mankind,” Jean-Jacque Rousseau attributes the foundation of moral inequalities, as a separate entity from the “natural” physical inequalities, which exist between only between men in a civilised society. Rousseau argues that the need to strive for excellence is one of man’s principle features and is responsible for the ills of society. This paper will argue that Rousseau is justified in his argument that the characteristic of perfectibility, as per his own definition, is the cause of the detriments in his civilised society.
In his Discourse on Inequality, Rousseau hypothesizes the natural state of man to understand where inequality commenced. To analyze the nature of man, Rousseau “strip[ped] that being, thus constituted, of all the supernatural gifts he could have received, and of all the artificial faculties he could have acquired only through a lengthy process,” so that all that was left was man without any knowledge or understanding of society or the precursors that led to it (Rousseau 47). In doing so, Rousseau saw that man was not cunning and devious as he is in society today, but rather an “animal less strong than some, less agile than others, but all in all, the most advantageously organized of all” (47). Rousseau finds that man leads a simple life in the sense that “the only goods he knows in the un...
In today's world, technology is constantly changing from a new paperclip to an improvement in hospital machinery. Technology lets people improve the way they live so that they can preserve their own personal energy and focus on the really important factors in life. Some people focus their energy on making new innovations to improve transportation and the health of people that may save lives and some people focus on making new designs of packaging CDS. Technology is significant in everyone's life because it rapidly changes what is in the market. But, some new innovations of technology are ridiculous because they serve no purpose in helping mankind.
While the writings of Karl Marx and Jean-Jacque Rousseau occasionally seem at odds with one another both philosophers needs to be read as an extension of each other to completely understand what human freedom is. The fundamental difference between the two philosophers lies within the way which they determine why humans are not free creatures in modern society but once were. Rousseau draws on the genealogical as well as the societal aspects of human nature that, in its development, has stripped humankind of its intrinsic freedom. Conversely, Marx posits that humankind is doomed to subjugation in modern society due to economic factors (i.e. capitalism) that, in turn, affect human beings in a multitude of other ways that, ultimately, negates freedom. How each philosopher interprets this manifestation of servitude in civil society reveals the intrinsic problems of liberty in civil society. Marx and Rousseau come to a similar conclusion on what is to be done to undo the fetters that society has brought upon humankind but their methods differ when deciding how the shackles should be broken. To understand how these two men’s views vary and fit together it must first be established what they mean by “freedom”.
The Age of Enlightenment emphasized reason over tradition in order to challenge religious views and to advance knowledge of scientific thinking. Reason is what differentiates humans from animals by allowing them to think about circumstances rationally rather than strictly by instinct. Jean-Jacques Rousseau embodies the enlightenment ideals of introducing reason into everyday lives in his book A Discourse on Inequality by saying that early humans’ creation and use of language shows how reason is used in a way to challenge ideas to imagine better solutions. This way of showing that early humans used reason is both extended from and challenged in Mary Shelley’s Frankenstein. This text also uses language as a way to utilize reason but does so in a way that shows the use of reason in a positive and negative light, supporting and contradicting the theory shown by Rousseau and that of the Age of Enlightenment.
From his figurative window, Rousseau sees a Europe ravaged by conflicts resulting from supposedly peaceable and civilized institutions (111). He posits that the essentially problematic flaw, the cause of conflict, is a contradiction in modes of relating: while individuals live within a framework of enforced norms ("l...
Part Two was a thorough examination of the arts and sciences, claiming that they are born from our vices. According to Rousseau, science fails to contribute anything positive to morality; it takes time from activities that are truly important, such as friends, charity, and nationalism. He stated that philosophical and scientific knowledge of subjects such as the relationship of the mind to the body, the orbit of the planets, and physical laws that govern particles fail to genuinely provide any guidance for making people more virtuous citizens.
Mannoia, Jim (1997, May 15). A philosopher looks at the effect of modern technology on our view of human life. At http://www.houghton.edu/offices/acad_dean/Techpap.htm.