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Ethical debates on euthanasia
Debate on euthanasia
Euthanasia research paper introduction
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When discussing the topic of euthanasia, one usually has strong feelings one way or the other. The discussion often results in heated debates due to the controversial nature of the topic. Euthanasia is defined in our text as having “roots in the Greek language meaning good death”. This definition is seen as paradoxical as death is the end of life, which people do not see as a good thing. So how can death be good? Is taking a life acceptable practice or considered murder? I view it as the latter. In the following paragraphs I will review two readings from our text that looks at this very issue. I will summarize their arguments and subjectively dissect their ability to persuade or dissuade me to their views by using logical reasoning. …show more content…
Being in nursing school and the healing profession, I must logically believe in the good of medicine. Technology is opening the doors to so many things that were not possible years ago. Like the author states, by legalizing euthanasia one may be more inclined to “to give up” versus allowing time to further diagnosis or wait for medical advances, which logically, is not a good approach. From a nature perspective, I was persuaded by the argument that the human body is designed to heal itself. The concrete example of “when we are cut, our capillaries seal shut, our blood clots, and fibrogen is produced to start the healing process” was a very effective tool to reinforce the argument of how humans are designed to survive. The flaw in the arguments, for me, was the attempt to rationalize that if people used euthanasia more, physicians/nurses would become numb and try less “to save patients”. I don’t believe this to be logical as physicians and nurses at their core are savers and sustainers of life. They are taught not to be bias and seek all medical possibilities and make recommendations in attempts to preserve
In this essay, I will discuss whether euthanasia is morally permissible or not. Euthanasia is the intention of ending life due to inevitable pain and suffering. The word euthanasia comes from the Greek words “eu,” which means good, and “thanatosis, which means death. There are two types of euthanasia, active and passive. Active euthanasia is when medical professionals deliberately do something that causes the patient to die, such as giving lethal injections. Passive euthanasia is when a patient dies because the medical professionals do not do anything to keep them alive or they stop doing something that was keeping them alive. Some pros of euthanasia is the freedom to decide your destiny, ending the pain, and to die with dignity. Some cons
Bibliography:.. Bernard, Neal, Ed. & Co. d. a. a. a. a. a. Euthanasia: Opposing Viewpoints. Opposing Viewpoints Series, Series Eds. David L. Bender and Bruno Leone.
Mortality is an ever-fleeting moment in time, yet some believe the spirit and soul is eternal. The desperation of perishing flesh painted in detail Dudley Randall’s poem “To The Mercy Killers.” The focused principally on the allying functions of a mortal body during a state of no recovery. Randall presents to an audience a plea for mercy, and for the continuous gift of life. Randall’s poem strikes as a sore spot within humanity, euthanasia. The choice to exercise a person’s right to euthanasia due to a medical condition or a personal choice seems to strike a sensitive spot within most human beings. The notion of playing GOD in a sense seems ridiculous to some yet others may view euthanasia as a personal right. Who is to say which personal view is correct? The purpose of this essay is to broaden and present alternative views in which euthanasia maybe appropriate.
In James Rachels’ article, “Active and Passive Euthanasia”, Rachels discusses and analyzes the moral differences between killing someone and letting someone die. He argues that killing someone is not, in itself, worse than letting someone die. James, then, supports this argument by adding several examples of cases of both active and passive euthanasia and illustrating that there is no moral difference. Both the end result and motive is the same, therefore the act is also the same. I will argue that there is, in fact, no moral difference between killing someone and intentionally letting a person die. I plan to defend this thesis by offering supporting examples and details of cases of both active and passive euthanasia.
Euthanasia, the right to die, death with dignity – no matter what you call it – should be readily available to all humans who wish to die. Euthanasia, as defined by MediLexicon’s medical dictionary, is “a quiet, painless death” or “the intentional putting to death of a person with an incurable or painful disease intended as an act of mercy” (----). There is one absolute certain in life – death. It is one matter that we have no choice in, we will all die. But shouldn’t we have some say in how, when, and where we will die? We are the ones who lived, after all. With the rise of support and advocacy of euthanasia, we might just be able to have some say in our deaths.
“Michael Manning, MD, in his 1998 book Euthanasia and Physician-Assisted Suicide: Killing or Caring?, traced the history of the word euthanasia: ‘The term euthanasia.originally meant only 'good death,'but in modern society it has come to mean a death free of any anxiety and pain, often brought about through the use of medication.” It seems there has always been some confusion and questions from our society about the legal and moral questions regarding the new science of euthanasia. “Most recently, it has come to mean'mercy killing' — deliberately putting an end to someone’s life in order to spare the individual’s suffering.’” I would like to emphasize the words “to spare the individual’s suffering”.
The ethical debate regarding euthanasia dates back to ancient Greece and Rome. It was the Hippocratic School (c. 400B.C.) that eliminated the practice of euthanasia and assisted suicide from medical practice. Euthanasia in itself raises many ethical dilemmas – such as, is it ethical for a doctor to assist a terminally ill patient in ending his life? Under what circumstances, if any, is euthanasia considered ethically appropriate for a doctor? More so, euthanasia raises the argument of the different ideas that people have about the value of the human experience.
The Author of the article claims that euthanasia is inherently wrong and can lead to drastic problems in our society with various support claims. In my paper, I shall summarize and evaluate the argument. In the end, I believe that it is unsuccessful and I will explain and defend my assessment.
Another reason a patient may opt to euthanasia is to die with dignity. The patient, fully aware of the state he or she is in, should be able choose to die in all their senses as opposed to through natural course. A patient with an enlarged brain tumor can choose to die respectively, instead of attempting a risky surgery that could leave the patient in a worse condition then before the operation, possibly brain-dead. Or a patient with early signs of Dementia or Alzheimer’s disease may wish to be granted euthanization before their disease progresses and causes detrimental loss of sentimental memories. Ultimately it should be the patient’s choice to undergo a risky surgery or bite the bullet, and laws prohibiting euthanasia should not limit the patient’s options.
The topic of assisted suicide has been a controversial topic across North America. Although both supporters and critics have expressed very different and logical views on the matter, competent terminal patients should be given the right to decide when they want to end their overall suffering. Euthanasia in Canada distinguishes between active and passive euthanasia. Active, is the act of intentionally killing a person to relieve pain. While withholding or taking away life-preserving procedures such as water and food, is passive. Over the last few years, Canada, more specifically Ontario has gained permission by provincial courts to end their life ahead of the federal government 's new law. In 2015, The judgement of the Supreme Court of Canada
More than likely, a good majority of people have heard about euthanasia at least once in their lifetime. For those out there who have been living under a rock their entire lives, euthanasia “is generally understood to mean the bringing about of a good death – ‘mercy killing’, where one person, ‘A’, ends the life of another person, ‘B’, for the sake of ‘B’.” (Kuhse 294). There are people who believe this is a completely logical scenario that should be allowed, and there are others that oppose this view. For the purpose of this essay, I will be defending those who are suffering from euthanasia.
Secondly, to numerous people, quality of life is more important than the length of the life. The patients who request euthanasia are going through unbearable pain that others who had never gone through it won’t understand. The bystanders think it is better to live, but the patients themselves see death as a way to end their intolerable pain and to give them peace. I believe that it is just a matter of time before those patients die of sickness, and it is pointless to force those patients to live longer. I think it is best to end the lives of those in pain, rather than trying to make their lives full of suffering and torture longer.
In the following essay, I argue that euthanasia is not morally acceptable because it always involves killing, and undermines intrinsic value of human being. The moral basis on which euthanasia defends its position is contradictory and arbitrary in that its moral values represented in such terms as ‘mercy killing’, ‘dying with dignity’, ‘good death’ and ‘right for self-determination’ fail to justify taking one’s life.
Should a patient have the right to ask for a physician’s help to end his or her life? This question has raised great controversy for many years. The legalization of physician assisted suicide or active euthanasia is a complex issue and both sides have strong arguments. Supporters of active euthanasia often argue that active euthanasia is a good death, painless, quick, and ultimately is the patient’s choice. While it is understandable, though heart-rending, why a patient that is in severe pain and suffering that is incurable would choose euthanasia, it still does not outweigh the potential negative effects that the legalization of euthanasia may have. Active euthanasia should not be legalized because
I hope that I have succeeded in showing why the good will that inclines us to give approval of euthanasia is mislaid. Euthanasia is inherently wrong because it violated the nature and dignity of human beings. But even those who are not convinced by this must be persuaded that the potential personal and social dangers inherent in euthanasia are sufficient to forbid our approving it as a personal practice.