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Social mobility and education essay
How does family influence your identity
To prove that education is really a factor of social mobility
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are beauty ideals? They are the guidelines for how people of each gender, race, sexuality and nationality are supposed to look based on the patriarchal standards set in today society and reinforced through modern institutions. Beauty ideals start with gender. In western culture young, blonde or brunette, skinny, “tan” white women are idolized, and young, extremely fit, tall, blonde or brunette, “tan” white men are idolized. So what happens if you don’t possess some or any of these characteristics? You are without the privilege of being the ideal beauty standard in the United States. You may fit these descriptions of the beauty ideal for the U.S.; however, if you are not straight or able-bodied, you lose the beauty ideal because these don 't …show more content…
In example of race, If you are black, lighter skin is preferred to darker skin. Different races have different preferential beauty ideals. Beauty ideals can even pair with sexual scripts. Black women are either hyper sexualized or asexualized; they must be curvy and sexual or masculine/shapeless and asexual. Lesbian identifying people are stereotyped as having to be masculine, while gay identifying people are stereotyped as feminine. Nationality largely affects beauty ideals as well. The “ideal” Pakistani woman will dress and look much different than the “ideal” U.S. …show more content…
“Institutions are social organizations that involve established patterns of behavior organized around particular purposes.” (WVFV, Page 63) When we think of institutions, we think of religion and education, but there are so many more. For instance, family is a social institution. We are born into a family whether it be biological, adopted, assumed or other forms of family. We suck from the metaphorical teat of family starting at birth and ending at death. Family provides us with food, shelter, love and comfort, but it also provides assumed identities and opinions. If a mother of a young daughter is constantly worrying about her looks or weight, this will be instilled in the daughter. Usually one of two things happens she grows up trying to be her mother or trying to be the exact opposite of her mother. When we are young, we say we will raise our kids how we wanted to be raised, but when we are older, we joke we are becoming more like our parents day by day. The family is one of, if not the most important and influential institutions we face. Education is an institution that perpetuates oppression created by the institution of family. For example, when women are made to feel secondary at home, it leaks into the classroom by girls not raising their hands until boys in the class have gave a go at the question. Women are oppressed at schools when they are told hiding their bodies’ in order to accommodate to the men in their
Institutions force individuals to bend and mold the standard and give up freedom and individuality. Some individuals are unable to conform when their will to remain creative and self-reliant is too strong; they fight against the current that society and its institutions create. Beating the system is another thing; those who attempt to beat the system are often referred to as romantics because they do not focus on the reality of situations. The system cannot be beat. If one official of an intuition is taken down there will be a many more waiting i... ...
When we look into the mirror, we are constantly picking at our insecurities; our stomach, thighs, face, and our body figure. Society has hammered into our brains that there is only one right way of looking. Society disregards that there are many different shapes, sizes, and colors. Then society makes us believe that corporations can shove detrimental products to fix our imperfection. As a consequence, we blame media for putting all the negative ideas into women’s brain. It is not wrong to say that they are in part responsible, but we can’t make this issue go away until we talk about patriarchy. In the article Am I Thin Enough Yet? Hesse-Biber argues that women are constantly concerned about their looks and if they are categorized as “beautiful” by society. These ideas are encouraged by corporations that sell things for us to achieve “beautiful” but the idea is a result of patriarchy. Hesse-Biber suggests that if we want to get rid of these ideas we need to tackle patriarchy before placing all the blame on capitalism.
This institutionalized oppression of females that began in the young ages of 5-12 is still present in our everyday lives. I have noticed it more this as I observed
In “Gender as a Social Structure: Theory Wrestling with Activism”, the author Barbara Risman explains her theory to readers about how gender should be thought of as a social structure. Thinking of it as such would allow people to examine how gender is ingrained in almost every part of society, thus putting gender on an equal level of importance with economics and politics. In society, gender dictates many of the opportunities and limitations that an individual may face in his or her lifetime. Barbara Risman points out the three aspects of the gender structure that happen at an individual, interactional, and institutional level (Risman, pg. 446). First, gender contributes to how a person will develop themselves in life. This is the “individual level”. At an interactional level, men and women face different expectations that are set by society. The individual and interactional level are linked because sometimes, changes to one level can affect the other. The third level, the institutional level, notes that gender is affected by laws, rules, and organizational practices that dictate what
The ideal female beauty in American culture is predominately white (Bankhead & Johnson, 2014). Throughout U.S history, women’s mainstream beauty ideal has been historically based on white standards such as having blonde hair, blue eyes, fair skin, a thin ideal body, straight hair, and thin lips (West, 1995; Yamamiya, Cash, Melynk, Posavac, & Posavac, 2005; Leslie, 1995). Therefore, the features of African American women tend to be viewed as undesirable and unattractive compared to the European standards of beauty (Awad, Norwood, Taylor, Martinez, McClain, Jones, Holman, & Hilliard, 2014). According to Ashe (1995), “African beauty, body and hair have been racialized, with slim/”keen” European features being the accepted standard of beauty since enslaved Africans was forcefully brought to the Americas.” The physical characteristics of Black women such as having broad noses, brown skin, full lips, large buttocks and course hair has been looked down upon throughout United States history (Byrd & Tharps, 2001). In effect, the standard of beauty of European features that were forced on slaves are internalized and currently seen in the standard of beauty of African Americans (A.A) (Chapman, 2007). These standards include African Americans perceiving light-skinned as being more favorable than dark-skinned (Maddox & Gray, 2002; Perdue, Young, Balam,
The Oxford Dictionary defines institution as “a society or organization founded for a religious, educational, social, or similar purpose”. On the contrary, an individual is defined as “a single human being as distinct from a group, class, or family”. Institutions are organizations created by groups of individuals in order to provide social order and guidelines for a community. Although institutions are intended for common good, they can ignore, manipulate or even enslave individuals. In corrupt institutions, authoritative figures maintain power by oppressing and persecuting those who threaten their authority and are even willing to exterminate individuals to protect the institutions. There are two types of individuals whom institutions typically persecute: those who cannot be molded into the ideal citizen; and those who speak out against the institution. Throughout history, authoritative figures and controlling institutions have taken extreme measures to stifle the individuals, threatening their power. For example, the German Nazi regime sought to
Social systems tend to reinforce oppression because they are usually static and do not change much over time. Social systems such as family and media are highly problematic for women because they contribute to the gender roles, expectations, and norms. Institutions further gender inequity as it subdues women and nurtures men. Feminism aims to improve the social situation for women, including abolishing institutionalized oppression and inequity and reforming institutions.
For example, The Bollywood film industry is one of the most influential film industries in which the belief that fairer is more beautiful is widely held. (Alim 2014) You will mostly see the lighter color of different races in movies. For example, for African-Americans you 'll most likely see a lighter brown female with European features than a darker female with less Europen features. For example, the 1938 film called “Everybody Sing” the actress Judy Garland starred as an African american female throughout the film. She painted her body dark brown but not around her lips to mock blacks facial features. This made blacks, especially females inferior to whites due to how they were portrayed through
Families are meant to be guides to individuals and social connections. Institutions are the building blocks of a particular society. Due to the fact that families are so important the main goals that society sets on individuals are family, marriage, religion, education, the government, politics, and the economy. Many of the institutions are designed specifically to socialize, just like school is meant to socialize with families, they are there to form the individuals and punish them into submission to the social structures even though they try to guide social actors.
I would like to begin with the fact that women have always been known to dedicate their time to beauty. Those who are devoted to their appearance most often believe that beauty brings power, popularity, and success. Women believe this, because they grow up reading magazines that picture beautiful women in successful environments; not to mention they are popular models and world famous individuals. Beautiful women are no longer just a priority for most advertising, but we have become a walking target for the working class employers. It is documented that better-looking attorneys earn more than others after five years of practice, which was an effect that grew with experience (Biddle, 172). We cannot overlook the fact that it is always the most popular and most beautiful girl who becomes homecoming-queen or prom-queen. While these are possible positive effects of the "beauty myth," the negative results of female devotion to beauty undercut this value. These effects are that it costs a lot of money, it costs a lot of time, and in the long run, it costs a lot of pain.
In order for society to meet the basic social needs of its members, social institutions, which are not buildings, or an organization or even people, but a system whose of social norms, mores and folkways that help make people feel important. Social institutions, according to our textbook, is defined as a fundamental component of this organization in which individuals, occupying defined statues, are “regulated by social norms, public opinion, law and religion” (Amato 2004, p.961). Social institutions are meant to meet people’s basic needs and enable the society to survive. Because social institutions prescribe socially accepted beliefs, values, attitudes and behaviors, they exert considerable social control over individuals.
The concept of beauty can be hard to define, as it is an ever-evolving notion. What people perceive as beauty has varied through time, across cultures (Fallon 1990) and can also vary based on individuals. To a culture, beauty can be its customs and traditions, and to an individual it can include physical appearance (outer beauty) or personality (inner beauty). However the word beauty can also defer according to gender, Ambrose Bierce (1958) once wrote, “To men, a man is but a mind. Who cares what face he carries or what he wears? But a woman’s body is the woman.” Despite the societal changes achieved since Bierce’s time, this statement still holds true. Attractiveness is a prerequisite for femininity but not for masculinity (Freedman, 1986).
An “ideal beauty” is an entity which is admired or possesses features widely attributed to beauty in a particular culture for perfection. There is evidence that a preference for beautiful faces emerges early in child development, and that the standards of attractiveness are similar across different genders and cultures. A study published in 2008 suggests that symmetry is also important because it suggests the absence of genetic or acquired defects.
Institutions can be defined as structures that standardize patterns of rule based behaviors in society, when serving the community effectively and functioning normally, they can become almost invisible. It become possible for institutions to disappear because they organize nearly every level of society can can appear to be intrinsic attributes of human culture instead of social constructions. Institutions such as marriage, religion, education and government provide the framework in which we think about our role in society and what kind of behavior is expected from us at each point in our lives.
There are over seven billion people on earth and every single one looks different. No matter how much people say that being different is unique, they are wrong. Society has set a beauty standard, with the help of the media and celebrities, that makes people question their looks. This standard is just a definition of what society considers being “beautiful.” This idea is one that mostly everyone knows about and can relate to. No one on this planet is exactly the same, but people still feel the need to meet this standard. Everyone has two sides to them; there is the one that says “you are perfect just the way you are”, while the other side puts you down and you tell yourself “I have to change, I have to fit in.” There is always going to be that side that cares and the one that doesn’t.