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Joseph Conrad's Heart of Darkness as a modern novel
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Recommended: Joseph Conrad's Heart of Darkness as a modern novel
Greed, lust, envy, wrath, gluttony, sloth, pride. The cardinal sins are feared by some and recognized by all; despite this, there is one transgression that casts a silent shadow upon all of these offenses. As shown in T.S. Eliot’s “The Hollow Men”, the internal void of humanity not only destroys man, but begins the downfall of those whom he influences. The character Kurtz in Joseph Conrad’s Heart of Darkness is portrayed in T.S. Eliot’s “The Hollow Men” through the use of an anti-hero archetype and allusions to “Death’s other Kingdom”, which is representative of the his detachment, caused by his revert to a primitive state -- acting only on his quintessential needs. Eliot’s usage of an anti-hero archetype and allusions also prove Conrad’s theme: indifference is the …show more content…
The anti-hero archetype is portrayed throughout “The Hollow Men”, described as a scarecrow; “hollow” and “stuffed”, with no trace of humaneness. This man “disguises” himself to blend in with society, but is still observed as empty -- “distant and more solemn / than a fading star”. Eliot further magnifies this internal void by speaking of a “valley of dying stars” in which the empty men are deposited, no more human than a plant starved of water. This archetype is indicative of the empty abyss man is able to become without compassion. Joseph Conrad too addresses the anti-hero archetype through his character, Kurtz. The entirety of Marlow’s journey was spent trying to find this illusive Kurtz, and to Marlow’s devastation, Kurtz was anything but what he was looking for. Marlow expected this character to be a bright, committed, and hard-working man, but was dumbfounded when Kurtz was revealed to be the opposite of his
Quite often in life we wish for things bigger than ourselves. Seeming to get wrapped up in our own minds we do not pay attention to reality. As reality comes full force we are not sure how to take it, so we let it take us. In the writing “Where are you going, where have you been?” we see Oates craft archetypes and allegories into the work through detail and word choice in order to help the reader understand the shocking outdistancing of day dreams and the overshadowing sockdolager called reality. These archetypes and allegories provide a way for the reader to join Connie in the story, but also to see the danger of what Connie doesn’t see.
Authors, Coppola and Conrad, bring to the attention of their readers and viewers that imperialism brought out the savage and rebellious acts of one of their main characters. They developed the idea that the character Kurtz was not the great man he claimed to be in the upcoming of his accomplishments. His wealth and power over the natives led him into a hole of misery. Readers and the audience can interpret that he needed to escape, even though he was not mentally ready, and the only way out was death. The creation of this idea is seen in the plot of Heart of Darkness and the intense scenes of Apocalypse Now.
In Joseph Conrad’s Heart of Darkness, Kurtz and the Council demonstrates natural human needs in order to survive and achieve personal desires. His dissolution and corruption take place as he travels deep within the Congo. His behaviour that lacks moral ethics is accepted by everyone in the Congo due to the severity of the area. Kurtz’ imperialistic actions of obsession with power and wealth, and his view of colonialism lead to his ultimate dissolution. He believes that his way of darkness is good, although it is the sole reason to his corruption.
“The Hollow Men” by T.S. Eliot is a poem of struggle for meaning amongst the meaningless. T.S. Eliot shows the reader how in this day and age society is becoming less and less active and beginning to become more careless in the way in which we live and behave, as represented throughout the poem. It brings out all of our worlds weaknesses and flaws. Eliot brings out the fact that the human race is disintegrating. We are compared to as hollow men with no emotions, cares, and nothing inside. Hollow men all look different in some way, but inside we are all the same. We shift in whatever direction we are being blown in. In The Hollow Men, by T.S. Eliot examines the absence of spiritual guidance, lack of communication between individuals, and absence of direction of outstanding and pro founding leadership.
In Heart of Darkness, all of Joseph Conrad’s characters seem to have morally ambiguous tendencies. The most prominently morally ambiguous character is Kurtz, whose distance from society changes his principles, and leads him to lose all sense of decorum. Conrad takes a cynical tone when describing Marlow's journey. Marlow's voyage through the Congo gives him insight to the horrific, dehumanizing acts that his company and Kurtz conduct. Conrad creates a parallel with the tone of his writing and the misanthropic feelings that the main character experiences. Furthermore, Conrad creates a frame story between Kurtz and Marlow, adding to the symbolism and contrast between contextual themes of light and dark, moral and immoral, and civilization and wilderness. After being sent on a horrific journey into the Congo of Africa, as an agent for the Company to collect ivory, Marlow finds the infamous and mysterious Kurtz. Kurtz, who has totally withdrawn from society, and has withdrawn
"Heart of Darkness , which follows closely the actual events of Conrad's Congo journey, tells of the narrator's fascination by a mysterious white man, Kurtz, who, by his eloquence and hypnotic personality, dominates the brutal tribesmen around him. Full of contempt for the greedy traders who exploit the natives, the narrator cannot deny the power of this figure of evil who calls forth from him something approaching reluctant loyalty."[1]
Heart of Darkness is Joseph Conrad's tale of one man's journey, both mental and physical, into the depths of the wild African jungle and the human soul. The seaman, Marlow, tells his crew a startling tale of a man named Kurtz and his expedition that culminates in his encounter with the "voice" of Kurtz and ultimately, Kurtz's demise. The passage from Part I of the novel consists of Marlow's initial encounter with the natives of this place of immense darkness, directly relating to Conrad's use of imagery and metaphor to illustrate to the reader the contrast between light and dark. The passage, although occurring earlier on in the novel, is interspersed with Marlow's two opposing points of view: one of naïveté, which comes before Marlow's eventual epiphany after having met Kurtz, and the matured perspective he takes on after all of the events leading up to his and Kurtz's encounter.
Heart of Darkness ?gHeart of Darkness?h, written by Joseph Conrad, holds thematically a wide range of references to problems of politics, morality and social order. It was written in a period when European exploitation of Africa was at a gruesome height. Conrad uses double oblique narration. A flame narrator reports the story as told by Marlow, assigned to the command of a river steamboat scheduled to transport an exploring expedition. Kurtz is a first-agent at an important trading post of ivory, located in the interior of the Congo. Both Marlow and Kertz found the reality through their work in Africa. Marlow felt great indignation with people in the sepulchral city after his journey to the Congo region because he discovered, through his work, the reality of the universe, such as the great virtue of efficiency, the darkness in society and individuals and the surface reality. When Kurtz found himself on his deathbed and he said ?gThe horror, The horror referring to his life in inner Africa, which caused him disintegration. Marlow emphasized the virtue of ?gefficiency?h throughout the story because he thought of it as the only way to survive in the wilderness. After seeing the dying natives in the forest of the outer station, Marlow described them as ?ginefficient.?h Under ?gthe devotion to efficiency,?h incompetent people were excluded from society. Only efficient people can survive. For example, since Kurtz was the most efficient agent, with regards to producing ivory, his employers respected his achievement and regarded him as an essential person.
In Joseph Conrad’s short story, “Heart of Darkness,” the narrator has mixed emotions about the man Kurtz. The narrator spends a large portion of the story trying to find Kurtz. During this time the narrator builds a sense of respect and admiration for Kurtz; however when he finally finds Kurtz, he discovers that he is somewhat disgusted by Kurtz’s behavior. The narrators somewhat obsessive behavior regarding Kurtz is quickly changed into disappointment. The narrator sees that the man who Kurtz is, and the man he created Kurtz to be in his mind are two very different people. He finds that Kurtz is not a reasonable man of justice and reason, but an unstable man whose cruelty and deception is awful. In Joseph Conrad’s short story, “Heart of Darkness,”
Nietzsche cringes before the civilization of Europe and seeks a man unencumbered by moral principles, principles that he believes form from the stifling existence of being surrounded by weaker beings. Nietzsche’s cry for a superman is realized in the quest of Marlow in Joseph Conrad’s novella, Heart of Darkness. Marlow travels up the Congo River of Central Africa, driven by curiosity that morphs into raving monomania to find the premier Belgian ivory trader, Kurtz, a man seemingly distinguished from the hollow men of the Company, a
A nation of tortured slaves with bodies so emaciated one could count the ribs, death lingering in every corner as overworked natives line the ground with their lifeless forms, a people so scarred that evil men are allowed to rule as gods. Unfortunately, the gruesome description reigns true for African tribes that fell victim to the cruelty of colonialism. Pointing out the abhorrent evils of the imperial tradition, Joseph Conrad wrote Heart of Darkness to expose the possibility of malevolence in a human being. Throughout the novella, Conrad illustrates sickening images of the horrendous effects of colonizing African tribes while incorporating themes such as a reversal of black and white imagery, the “fascination of the abomination”, and the inherent evil within humanity. Uniquely, Conrad often describes good and virtuous situations or people using the commonly negative description black. Likewise, Conrad also uses the word “white” to describe negative, evil, or unfortunate events and people. Another use of theme arises as Conrad’s main narrator, Marlow, becomes fascinated with the savage people and the cruelty under which they live. Although the situations and people are described as wild, Marlow pays special attention to the details of these people because they are all human, like him. Lastly, the protagonist, Kurtz, falls into deep evils as his soul is consumed by power-hungry and greedy ambitions. Conrad often discusses the possibility of evil within every man if the environment is unrestrained and open to a dictatorship-like control. Despite the main idea of the novel being the evil within man, a native Nigerian professor, Chinua Achebe, greatly criticizes what he believes to be both obvious and subtle racist undertones through...
...o, while the novella’s archetypal structure glorifies Marlow’s domination of Kurtz. These two analyses taken together provide a much fuller and more comprehensive interpretation of the work. Conrad presents the idea that there is some darkness within each person. The darkness is is inherited and instinctual, but because it is natural does not make it right. He celebrates – and thereby almost advises – the turn from instinct. By telling Marlow’s tale, Joseph Conrad stresses to his audience the importance of self-knowledge and the unnecessity of instinct in civilization.
T. S. Eliot’s “The Hollow Men” is a dramatic monologue, free verse poem that consists of five parts that could be considered five separate poems. His use of “allegorically abstract text nevertheless achieves a remarkable unity of effect in terms of voice, mood and imagery” (Morace 948). Before the poem starts, there are two epigraphs; “Mistah Kurtz – he dead. / A penny for the Old Guy” (lines 1-2). Eliot alludes to these two epigraphs because their themes are developed throughout his poem. “The first epigraph is from Joseph Conrad’s “Heart of Darkness,” a story …that examines the hollowness and horror of lack of faith, spiritual paralysis, and despair” (Bloom 61), just like the “hollow men” in his poem. The second epigraph “refers to the celebration of Guy Fawkes Day in Britain” (Bloom 61). This is a day that celebrates Fawkes’ unsuccessful rebellion against King James I with his capture in the cellar of the Parliament building, where stored gun powder was supposed to blow up and kill King James I and his family. Once captured, he cowardly turned over his co-conspirators and they all were killed. It is “celebrated with bonfires, fireworks, the burning of scarecrows,
The horror! The horror!” (III, p. 178). There are many horrifying things in the world which are of all different orders of magnitude, from disasters that effect millions to insignificant fears of an individual: from catastrophes such as the holocaust to subtleties such as spiders. Conrad, in the Heart of Darkness shows each order, on it 's own level, all in one statement. The eminent Kurtz uttered the aforementioned quote as he was breathing his last, and incorporated all three levels of despair into his last two words. Through Kurtz ' words “The horror”, Conrad was not only displaying Kurtz ' inner darkness, but also the evil in the society, as well as the evil found in every man.
In studying Joseph Conrad's, The Heart of Darkness, many critics dwell on the issue of heroism. Who is the hero, Marlow or Kurtz? It is clear that both Marlow and Kurtz are the protagonists of the story; however, protagonist and hero are not always synonymous. Marlow is the hero in the traditional sense of the word, while Kurtz is the more modern hero, often referred to as the anti-hero.