Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Antigone character analysis
Antigone character analysis
Antigone Character Analysis Essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Like all tragedies, Antigone fits into one archetype in specific. This archetype is The Prince Will Return. In this play, Antigone represents the prince, she is the tragic figure. The play Antigone is best represented by The Prince Will Return archetype. This play features a heroine named Antigone, who represents hope. The hope however, is diminished when she decides to sacrifice herself for the good of the future. In doing this, she becomes the “scapegoat”. She believes that it is her destiny to be so. The character Antigone is meant to embody hope. Her role in the plot is to act as hope or support for characters like Haemon. It is him who says “It's you I love, and no one else” (page 187, Antigone, Jean Annouillgh), this exhibits his hope for their future together. The tragic force however, ensues when this hope is lost. The death of Antigone suggests the loss of hope. …show more content…
When she says “I never doubted for an instant that you would have me put to death” (page 199, Antigone, Jean Annouillgh) she is validating her faith in her own impending death. Antigone knows she is not meant to be alive, and so she chooses to give up her own life for the good of the future. Not only does she give her life for the future of others, but for common good. She subjects herself to imminent demise in order to bury Polyneices, because it is what she believes is just. Antigone's role in this play can be elucidated as the scapegoat. She chooses to relinquish her life for her family. After all the trouble her family has caused, she decides to take full responsibility. Antigone becomes persistent on accepting punishment on behalf of her family. This becomes clear when she says “Neither save me nor stop me” (page 203, Antigone, Jean Annouillgh) which dictates her complete awareness of the penalty she will inflict upon herself. It is Antigone’s choice to assume this role, she chooses to end her
In the play, Sophocles examines the nature of Antigone and Creon who have two different views about life, and use those views against one another. Antigone who is depicted as the hero represents the value of family. According to Richard Braun, translator of Sophocles Antigone, Antigone’s public heroism is domestically motivated: “never does [Antigone] give a political explanation of her deed; on the contrary, from the start [Antigone] assumes it is her hereditary duty to bury Polynices, and it is from inherited courage that [Antigone] expects to gain the strength required for the task” (8). Essentially, it is Antigone’s strong perception of family values that drive the instinct to disobey Creon’s orders and to willingly challenge the King’s authority to dictate her role in society.
In the Antigone, unlike the Oedipus Tyrannus, paradoxically, the hero who is left in agony at the end of the play is not the title role. Instead King Creon, the newly appointed and tyrannical ruler, is left all alone in his empty palace with his wife's corpse in his hands, having just seen the suicide of his son. However, despite this pitiable fate for the character, his actions and behavior earlier in the play leave the final scene evoking more satisfaction than pity at his torment. The way the martyr Antigone went against the King and the city of Thebes was not entirely honorable or without ulterior motives of fulfilling pious concerns but it is difficult to lose sight of the fact that this passionate and pious young woman was condemned to living imprisonment.
In complete disregard to Creon’s threatening laws, Antigone knowingly risks capital punishment and seals her fate by choosing to bury Polynices out of respect for Theban tradition. Antigone declares her independence by stating that “[she] will bury him [herself]. And even if [she] die[s] in the act, that death will be a glory,” (85–86). She takes full responsibility for her own actions, and recognizes that her inevitable death may come sooner than planned due to this deed. Antigone’s self-governing demeanor and ability to make her own decisions allows her to establish the course of her future. She self-determines her destiny by not sitting idle and working hard to honor her family. Antigone’s bluntness towards Ismene while trying to convince
..., is the faulted factor in the situation. As was explained before, Antigone states that her death “is of no importance” and that the important factor is the denial of a proper burial for Polyneices (“Antigone” 1035 Line 70). The rhetorical devices she uses in her argument improves its overall persuasive strength.
Antigone is the protagonist in the story Antigone. She is a young girl who rises up against her uncle, King Creon to defend what she believes in. King Creon is seen amongst the society as a dictator and feels no one should go against his orders. One of King Creon’s orders is to not give Antigone’s brother, Polyneices, a proper burial because he thought Polyneices was a traitor. Antigone, however, chooses to bury her brother because in her heart she feels it is the right thing to do, knowing full well that Creon disapproves and has made it clear that if anyone attempts to touch Polyneices, they will be stoned in public. Antigone says,
Antigone is almost hailed to a god like status, as Oedipus was before her. She is extremely strong and unbelievably willing to sacrifice everything in the name of honor and pride. She so easily makes her decisions and chooses to die willingly without a second thought. The minute Creon questions her on breaking the law, she states: “Die I must, -I knew that well (how should I not?)-even without thy edicts.” What is even more is that Antigone was a woman, a woman in a time of extreme male domination. This makes her even stronger of a person in the play and shows the growing strength of the gender that we know of today.
Antigone was a selfless person with pride as a strong characteristic of her personality. She possibly had feelings of loneliness and anger from the way society has looked upon her family from their past. It took a strong willed person who has no fear of the repercussions to stand up to a king as she did. To make everything all the worst she stood up to a king who was her Uncle and she being a female back in those time, standing up and speaking out for herself was not heard of.
In the play Antigone, the debate over who is the real tragic hero is and the controversy of Greek ideals in the Antigone continues on to this day. Who is the tragic hero in Antigone? Is it Antigone herself or is it Creon the ruler of Thebes? The belief that Antigone is, is a strong one. Still there are people who think Creon is the tragic hero. Antigone is widely thought as the tragic her. The play is named after her. In addition, she is the antagonist in it. Many people usually associate the antagonist, the good guy as a tragic hero. Look at much television shows, especially cartoons, the good person usually wins. Then there are those who might think Creon was the tragic hero because the gods were against him, and that he truly loved his country. There are five criteria or standards you must meet first in order to be a tragic hero. First, you must be a person of high character or status. The character must not be too overwhelmingly evil or good. Then they must be brought from happiness to misery. Then brought from happiness to misery. Second, the hero enacts a harmartia, "wrong act." This either may be a flaw in judgment or an error. Third, the hero experiences a perpateia, reversal of fortune. This is the tragic downfall or plot twist in the story. Fourth, the hero recognizes his or her responsibility. Fifth, the story ends with a catastrophe. The catastrophe either may be an emotional event, this even may be a death.
Antigone was a very loving and caring sister to her brother, Polynices. She had lots of respect for her brother. She refused to let her brother’s soul wander around aimlessly therefore, she wanted to bury him. However, it was against her uncle’s orders to bury Polynices but she refused to listen. Since she had so much respect for her brother, she didn’t care what her uncle’s orders were. Therefore, she was going to do anything she could to bury him, even if it meant that she had to sacrifice her life. She knew it was the right thing to do. As she says here, “I know my duty, where true duty lies,” (1.1.78).
Antigone welcomed death at the time of burying her brother; she was not concerned with the consequences. She saw her actions as being true to the gods and religion. “I myself will bury him. It will be good to die, so doing. I shall lie by his side, loving him as he loved me; I shall be a criminal but – a religious one.” (Antigone, lines 81-85) To Antigone, the honor of her brother, and her family was all that was important. She may be going against Creon, but if her actions were true in her heart then the gods would see her in a good light.
Antigone risks her own life to bury her brother, therefore, she goes against Kreon’s edict that Polyneices should be left unburied; she believes Polyneices deserves to reach the afterlife. Antigone tells Ismene, “I will bury him myself. If I die for doing that, good: I will stay with him, my brother; and my crime will be devotion” (Sophocles 23). Antigone is willing to risk her own life by disobeying the king’s authority; She stands up for her religious belief that Polyneices should be buried. Kreon tells Antigone before she takes her own life, “I won’t encourage you. You’ve been condemned” (Sophocles 57). Kreon believes that Antigone’s crime is severe, and righteousness should be used to justify her crime. At this point of the play, Antigone realizes she will be put to death, but she does not regret her act of loyalty. In Antigone’s last speech before she takes her own life, she exclaims, “Land of Thebes, city of my fathers… see what I suffer at my mother’s brother’s hand for an act of loyalty and devotion” (Sophocles 57). Here, Antigone addresses the nation’s leaders and declares that they should notice th...
Her death proves a point that tragedy gets people's attention and makes people take action against the wrongs in the world. Antigone serves as a very headstrong character just like her father. She acts on her morals and values with powerful courage and presents defiance to corrupt authority.
The characters also change throughout the tragedy. Antigone is different than most female characters. She doesn’t change, but she is stubborn enough to stick to the only thing that she needs, and becoming blindsided to everyone else around her, and this is her tragic flaw: she’s undeniably depressed. Everything, according to Antigone, is gone from her life and nothing matters. In Antigone’s last scene alive, she argues with Kreon. Her every counterpoint to which Kreon says is just her talking of her utter demise. When she speaks with her sister Ismene, she is quite heartless; essentially, Ismene is trying to protect Antigone by saying she is sharing the blame for burying Polyneices: “I share the blame with her and will bear it also.” (line 558). She is so concerned with her sister she would rather die in her place, just to see Antigone alive and glad to start her new life. Antigone is abandoning the only sibling she has left, and by going to the underworld Ismene will have no one. Antigone is so infatuated with killing herself and wanting to see her family again that she forgets she still has some family left; and they are alive. Antigone’s last words are “Be happy. You are living; but my soul died long ago, to be useful among the dead.” (lines
Antigone if she is caught. As the play moves on there is a building of this fear and pity that is felt for many of the characters that finally is resolved at the catastrophe. At that point the reader learns that Creon, the king, has lost his wife, his son, and his niece Antigone, all because he was too stubborn to give in as well as to afraid that if he did give in that he would be judged as an easy king. In a way this ending brings the two emotions together. The reader feels pity for Creon because of his great loss, but at the same time he feels a bit of fear because he wouldn’t want this type of tragedy to ever occur in his life.
In Sophocles' Antigone, the question of who the tragic hero really is, has been a subject of debate for a great number years. The story is about a young woman who has buried her brother by breaking king’s decree, and now she is punished for obeying the gods’ law. There are many arguments as to who is the tragic hero in Sophocles’ Antigone. Antigone is a tragic hero because she is highborn, irrational and evokes feelings of pity in the reader as she stands up to an impossible enemy, which are all characteristics of a tragic hero.