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Feminist approach essays
Feminist approach essays
Feminist theory 1990
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Modem Feminist approaches [c. 1000 words]
Discussing the contemporary sociological perspective of modern feminism to ‘divine’ wisdom should involve a brief overview of the theology’s focus. McGrath suggests that ‘Feminism is a global movement, arguing for gender equality and a right understanding of the relationship between women and men to be affirmed by contemporary theology and practice’ (McGrath, 2011: p.88). Thus, when discussing wisdom in the scriptures the feminists are observing how gender is represented and the effect of this representation upon helping or hindering a ‘right relationship’ between the genders.
To recap, Proverbs illustrate Wisdom as both teacher and as a personified woman, whereas in John, Wisdom is incarnate in the Being Jesus. Matthew is similar to John in that Jesus is presented more like, as Dunn explains, ‘the embodiment of divine Wisdom’ (Dunn, 1980) This is due to Matthew seemingly deliberately editing Q source in order to incorporate wisdom Christology. Similar wisdom Christology editing of Q source also seems to have taken place in Luke as Jesus talks of himself as the ‘go-between’ for God and the world (Luke 10:22)
However, both these books illustrate wisdom as being subjected to the needs of the creator, the wisdom teachers and the gospel writers to the point where wisdom no longer has a prominent or individual place. Fiorenza realised that although the initial reflections on Jesus were all sophialogy, they progressed to being overwhelmed by patriarchy:
When one moves from Jewish Wisdom literature to early Christian writing the figure of Divine Wisdom seems to disappear. Yet a symptomatic reading, which attends to traces and tensions inscribed in the text, can show that a submerged...
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...New York: The Crossroad Publishing Company.
Koptak, P.E. (2008) 'Personification', in Longman, T. and Enns, P. (ed.) Dictionary of the Old Testament: Wisdom, Poetry & Writings, Downers Grove, IL: IVP Academic.
Lamarche, P. (1997) 'The Prologue of John', in Ashton, J. (ed.) The Interpretation of John, 2nd edition, Edinburgh: T & T Clark Ltd.
Lucas, E. (2003) Exploring the Old Testament Volume 3: The Psalms and Wisdom Literature, London: SPCK.
Martin, J.D. (1995) Proverbs, Sheffield: SAP.
McGrath, A.E. (2011) Christian Theology: An Introduction, 5th edition, Chichester: Wiley- Blackwell.
Morris, L. (1995) The Gospel According to John NICNT, Michigan: Eerdmans.
Murphy, R.E. (1990) The Tree of Life: An Exploration of Biblical Wisdom Literature, New York, London: Doubleday.
Wright, N. (1992) The New Testament and the People of God, Minnepolis: Fortress Press.
The Bible: The Old Testament. The Norton Anthology of World Masterpieces. Ed. Sarah Lawall et al. Vol 1. 7th ed. New York: Norton, 1999. 47-97.
...sterton, G. K.. "Introduction to The Book of Job." The Hebrew Bible In Literary Criticism. Ed. and Comp. Alex Preminger and Edward L. Greenstein. New York: Ungar, 1986. 449-50.
...itten in, and can also be seen because there is no mention anywhere of the parables, Jesus' primary teaching method according to the synoptic gospels. Instead, John makes use of miracles and uses examples from Jesus' ministry to demonstrate his power and divinity. He uses his power over nature to raise people from the dead, heal a blind man and feed 5000 people with the physical amount of food for only a few.
In the opening paragraph of her article "Depatriarchalizing in Biblical Interpretation," Phyllis Trible says that the task she has set before herself, that of relating the words of Hebrew Scripture to the ideology of the Women's Liberation Movement, is considered by many to be "impossible and ill-advised." (Trible, "Depatriarchalizing," 30) Some would suggest, she supposes, that "[t]he two phenomena have nothing to say to each other." (Ibid.) She then quotes Kate Millet expressing one of the more radical views of feminism: that much of the body of scripture in question was written with the express intent of turning the female gender into scapegoats for the ills of the world.
" Christianity & Literature 58.1 (2008): 81-92. Academic Search Complete. Web. 29 Mar. 2014. Fienberg, Lorne. "
Robinson, B. A. (2008, March 30). Books of the Hebrew Scripture . Retrieved May 7, 2011, from Religious Tolerance: http://www.religioustolerance.org/chr_otb3.htm
Gomes, Peter J. The Good Book: Reading the Bible with Mind and Heart. New York: Morrow, 1996.
Burns, Thomas J. Canonical Texts: Selections from Religious Wisdom Traditions. San Diego, CA: Cognella/U Readers, 2012. Print.
The discovery of the Dead Sea Scrolls has been hailed by people of many religious and cultural backgrounds as the greatest discovery of manuscripts to be made available to modern scholars in our time and has dramatically altered our understanding of the origins of Christianity. Perhaps the most fundamental reexamination brought about by the Scrolls is that of the Gospel of John. The Fourth Gospel originally accepted as a product of second century Hellenistic composition is now widely accepted as a later first century Jewish writing that may even contain some of the oldest traditions of the Gospels . The discovery of the scrolls has led to the discussion of undeniable and distinct parallels between the ideas of the society at Qumran and those present in the Gospel of John.
...pse." In Current Issues in New Testament Interpretation, edited by W. Klaasen and G.F. Snyder, 23-37. New York, NY: Harper and Row, 1962.
Bromiley, Geoffrey William, Fredrich, Gerhard, Kittel, Gerhard. “Theological Dictionary of the New Testament.” Struttgart, Germany. W. Kohlhammer Verlag. 1995. Print.
Authority of Scripture reconciles the community with God and can transform our lives. To participate in the fuller blessing of understanding, it is important to view Scripture with historical and literary sensitivity, interpret theocentrically, ecclesially, and contextually. I realize each of these can be overwhelming to the average person who is seeking direction for a specific concern in their life. Therefore, Migliore reminds us, interpreting Scripture is practical engagement in the living of Christian faith, love, and hope in a still redeemed world. When we listen carefully to the voices of the past, from a worldwide culture, and guided by the Holy Spirit, we will open ourselves to those transformational opportunities.
For centuries now Christians have claimed to possess the special revelation of an omnipotent, loving Deity who is sovereign over all of His creation. This special revelation is in written form and is what has come to be known as The Bible which consists of two books. The first book is the Hebrew Scriptures, written by prophets in a time that was before Christ, and the second book is the New Testament, which was written by Apostles and disciples of the risen Lord after His ascension. It is well documented that Christians in the context of the early first century were used to viewing a set of writings as being not only authoritative, but divinely inspired. The fact that there were certain books out in the public that were written by followers of Jesus and recognized as being just as authoritative as the Hebrew Scriptures was never under debate. The disagreement between some groups of Christians and Gnostics centered on which exact group of books were divinely inspired and which were not. The debate also took place over the way we can know for sure what God would have us include in a book of divinely inspired writings. This ultimately led to the formation of the Biblical canon in the next centuries. Some may ask, “Isn’t Jesus really the only thing that we can and should call God’s Word?” and “Isn’t the Bible just a man made collection of writings all centered on the same thing, Jesus Christ?” This paper summarizes some of the evidences for the Old and New Testament canon’s accuracy in choosing God breathed, authoritative writings and then reflects on the wide ranging
Thus, an effort is made to highlight how Bible interpretation – through its publication – has developed in the history of Christianity.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.