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Slave revolts in the Caribbean
Slave revolts in the Caribbean
Slave revolts in the Caribbean
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The Antigua and Barbuda islands are well renowned for their destination as one of the leading tourist resorts in the Caribbean. Tourism dominates Antigua and Barbuda’s economy accounting for more than half of the country’s GDP (CIA World Fact Book). When people vacation in this paradise they do not know the extensive history that is present on the island. Many Antiguans are involved in creating an atmosphere that conceals the painful history that existed in Antigua. In this paper I will focus on the history of Africans in Antigua, and show how these Africans developed into the Antiguans we know today.
Pre-Colonial Antigua
The history of the Caribbean Islands of Antigua and Barbuda start with the first inhabitants in 2400 B.C. The Siboney
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Concerning Antigua most enslaved Africans came from the West Coast. “The majority of Antiguan planters preferred slaves from Ghana and Dahomey. When they could not get slaves from these countries, they took shipments from Calabar, Angola, and the Bite. . . The slaves Antiguan planters loved the best were the Caramantee, Fantee, and the Poppa Negroes. (Samuel, 120).” This example provides a direct link to the ancestry of the black population currently living in Antigua today.
According to a report by Antiguan Governor in 1676, the island was able to purchase 1000 slaves annually.” (Gasper 68). This led to the African population to increase steadily, and surpass the European population. In 1736, enslaved Africans made up 85% of the population in Antigua, with approximately 24,400 of them on the island (Dash). This population distinction led to white planters being extremely abusive to enslaved Africans. Consequently, an atmosphere was created in which the white Antiguan society would try to thwart any slave revolts, by means of lashings, dismembering, hanging, burning, castrating, and other inhumane atrocities. However, the spirit of the enslaved African could not remain in bondage, no matter the severe
Fluorescent turquoise waters, a vibrant city culture, as well as an unending supply of mimosas and sunburns within a resort, benefits the common wealthy couple looking for a swell time. When people imagine the Caribbean, they probably visualize the soft sands of the Spice Island Beach Resort. Many people see the Caribbean as relaxing paradise. What people don’t understand, are the years of history hidden behind the mask of many resorts. In the book entitled “Empire’s Crossroads: A History of the Caribbean from Columbus to the Present Day”, Author Carrie Gibson differentiates how people view the Caribbean nowadays, by altering their visualization with four-hundred pages of rich history and culture, that argues the ideology about the Caribbean
As eighteenth century progressed, the british colonists treated bonded men and women with ever greater severity. They also corralled the Africans behavior and past from them every conceivable advantage of labor and creativity, often through unimaginable mental and physical cruelty. Slaveholding attracted the European colonists but...
This week’s articles carry a couple related, if not common, themes of imagined, if not artificial, constructs of race and identity. Martha Hodes’ article, “The mercurial Nature and Abiding Power of Race: A Transnational Family Story,” offers a narrative based examination of the malleable terms on which race was defined. To accomplish this she examines the story of Eunice Connolly and her family and social life as a window into understanding the changing dimensions of race in nineteenth-century America and the Caribbean, specifically New England and Grand Cayman. While Hodes’ article examines the construction of race in the Americas, Ali A. Mazrui’s piece, “The Re-Invention of Africa: Edward Sai, V. Y. Mudimbe, and Beyond,” looks at the construction of African identity. Although different in geographic loci, the two articles similarly examine the shaping influences of race and identity and the power held in ‘the Other’ to those ends.
Jamaica Kincaid in her essay “In History” describes how Antigua’s language, as part of cultural imperialism, was made inferior in favor of western languages. Columbus framed the unfamiliar environment of Antigua with things prominent in his thinking and his Spanish
History can significantly influence the ways in which a place, along with its community, evolves. Now considered postcolonial, not only are Hawaii and Antigua heavily defined by their colonial pasts, but they are also systematically forced into enduring the consequences of their unfavorable histories. Through their unconventionally enlightening essays, Jamaica Kincaid and Juliana Spahr offer compelling insights into how the same idea that exists as a tourist’s perception of paradise also exists as an unprofitable reality for the natives who are trapped in their pasts yet ironically labeled as independent. The lasting impacts of colonialism on the history of Antigua and Hawaii can be noted through their lasting subservience to their colonizing
The majority of the nearly 500,000 slaves on the island, at the end of the eighteenth century endured some of the worst slave conditions in the Caribbean. These people were seen as disposable economic inputs in a colony driven by greed. Thus, they receive...
The National Archives | Exhibitions & Learning online | Black presence | Africa and the Caribbean. (n.d.). Retrieved March 18, 2014, from http://www.nationalarchives.gov.uk/pathways/blackhistory/africa_caribbean/africa_trade.htm
Antigua was a small place. A beautiful island that gets a lot of tourist’s attention. These tourists effects Antiguans in so many ways. In small place, Jamaica Kincaid explained the effects of tourism and colonialism of English people on Antigua and how they affect the culture and education of Antiguans. This book “it is often seen as a highly personal history of her home on the island of Antigua” (Berman).
England. In separate sections he describes the masters, servants, and slaves of the island. In addition to Ligon’s interpretations of the physical and cultural characteristics of the “Negroes,” he offers personal experiences to illustrate the master-slave relationships that had evolved on Barbados
From the 1500s to the 1700s, African blacks, mainly from the area of West Africa (today's Senegal, Guinea, Sierra Leone, Gambia, Liberia, Ivory Coast, Ghana, Dahomey, Togo, Nigeria, Cameroon, and Gabon) were shipped as slaves to North America, Brazil, and the West Indies. For them, local and tribal differences, and even varying cultural backgrounds, soon melded into one common concern for the suffering they all endured. Music, songs, and dances as well as remembered traditional food, helped not only to uplift them but also quite unintentionally added immeasurably to the culture around them. In the approximately 300 years that blacks have made their homes in North America, the West Indies, and Brazil, their highly honed art of the cuisine so treasured and carefully transmitted to their daughters has become part of the great culinary classics of these lands. But seldom are the African blacks given that recognition.
Slaves had an expanding economic force for the Europeans. “Trade between the Europeans and Africans created the first route of the triangular slave trade”. African citizens were “forcibly removed from their homes to never return”. Sales of Africans were classified as having the full cooperation of the “African kings” in return for various trade and goods. Africans who were exchanged were forced to walk chained to the coast of the Indian Ocean. Once at the coast they were stripped of all their clothes, men, women and children all alike with just a loincloth, or strips of blue tap for women to cover their chest area. Once the Africans boarded the ship they were divided by sex, males in the bowel of the ship and the women on the upper deck. The men would be chained side by side by their necks with barely enough room to move. African women were forced to do the “unmentionable acts”. Neither were fed or watered well, and the men would be forced to sit in their own “excrement, and vomit”. Once in awhile the men would be brought to the deck and rinsed off with cold water. While on deck they would be forced to dance to “entertain the ships crew”. Many Africans would try to “revolt” or commit “suicide”, when revolting against their captors many Africans would die. For as much as “3- 6 months” the Africans would endure these torments. Once the ship ported in the America’s shore, all the Africans would be “cleaned up and stripped naked to be sold”. Once the Africans were sold they were no longer Africans to the Merchants, they were product, and, no longer having rights as humans; they were caught into what is called chattel slavery. For approximately “246 years” African Americans would endure such bondage.
...xtent will this essay bring about a change in Antigua? The Antiguan scene can only be modified by the government choosing to run the country in a more manner that will benefit everyone associated with Antigua, especially its natives. The native’s behaviours are related to their jealousy of tourists, and of the tourist’s ability to escape their own hometown to take a vacation. While a tourist can relate to the idea that the exhaustion felt after a vacation comes from dealing with the invisible animosity in the air between the natives and themselves, having this knowledge is almost as good as not having it, because there is nothing that the tourist, or the reader, can really DO about it! If Kincaid’s purpose is solely to make tourists aware of their actions, she has succeeded. If Kincaid’s purpose is to help Antigua, she may not have succeeded to the same magnitude.
societies to reexamine their view of the Caribbean. In this paper the following topics in The
... Their existence proves that Africans were capable of managing their own affairs and creating noteworthy civilizations long before Europeans appeared on that continent. They left a legacy that continues to influence the lives of Blacks in Africa and abroad today. BIBLIOGRAPHY Koslow, Philip.
When one thinks of Barbados, one thinks of luscious, turquoise blue waters; soft white sand beaches; blue, white clouded skies; fresh fruits; exotic, delicious dishes and honeymoons. One, however, tends to forget the formation of this land. This Caribbean luxury Island has much history and great heritage. In this report, I will detail Barbados’s location, history, labor relations, population size and structure, industries, plus add a little zest with the beauty of the Island.