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With examples drawn from Sophocles's Antigone, discuss two themes
The antigone compare sophocles
Sophocles Antigone common essay
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I have recently become acquainted with the story plot of Antigone by the renowned author Sophocles. In this marvelously put together tragedy there are multiple characters that we can each individually relate to. I found that the character I related to the uttermost was Haemon, son of Creon. Haemon and I are similar in many ways; some ways more than others, but similar nonetheless. Vladimir Nabokov wisely stated, "Resemblances are the shadows of differences. Different people see different similarities and similar differences." There are many differences between us, but we are easily compared by our: appearance/age, daily thoughts/actions, and relationships. In other words, we exhibit similar characteristics, display many of the same actions, …show more content…
In ancient Greek times, the royalty would most commonly be seen in purple clothing because it was more expensive and was known as a "royal" color. Therefore, Haemon frequently wore the regal hue of the verbena in the field. Likewise, I also wear purple because it happens to be one of my favorite colors. Haemon has an infinite array of fine jewelry and rare gems; however, he will rarely be seen wearing any of it. My collection of jewelry is also quite large, but I hardly wear it. Our expensive jewelry lies collecting dust in our airy and spacious rooms. In the past, a majority of the Greeks wore sandals; therefore, Haemon does. Our feet appear similar primarily because we wear a related type of shoe. Though Haemon and I are several years apart in age, we were both born in the same season, winter. Although we are quite "inexperienced", as our parents would put it, we are indeed quite responsible and dependable. Our parents don't always believe that we are mature enough to give meaningful input. Creon especially does not want to be given advice by a "boy", not even his own son. The personality traits we possess beg to differ; Haemon put it best when he boldly declared to his father: "It is not right if I am wrong. But if I am young, and right, what does my age matter?"(588). Our ages and visual appearances are practically
...se Creon was not yet the king of Thebes during the period of Oedipus’s ruling, and Antigone who was not yet a renowned figure acting independently in her own will without any dilemmas. It is until the story of Antigone when Antoine’s rights are desecrated by the might of Creon’s rule and that it led Antigone to bail and revolt against it. This is the dynamic that Sophocles sees in Antigone within the society of Thebes, and through the perception of Antigone’s heroic deeds, equal to that against the behavior of Creon, Sophocles exemplify to the audience the unbalance nature in society.
There is a common characteristic of a tragic hero that is highlighted by Haemon words, actions, or ideas that examine more closely Creon’s tragic flaws and hubris, which contribute to his downfall. Complex characters like Haemon bring to light other more important character’s traits. Ultimately, Haemon serves to make his words, actions, or ideas call attention to Creon as a tragic hero. Whether confronting him about his leadership skills, many biases, using the citizens of Thebes, and gods to enlighten Creon of his eventual demise. After all, Haemon was a minor character who was written to confront Creon and shed light on how his pride makes him a classic example of a tragic hero.
In the awe-inspiring play of Antigone, Sophocles introduces two remarkable characters, Antigone and Creon. A conflict between these two obstinate characters leads to fatal consequences for themselves and their kindred. The firm stances of Creon and Antigone stem from two great imperatives: his loyalty to the state and her dedication to her family, her religion but most of all her conscience. The identity of the tragic hero of this play is still heavily debated. This tragedy could have been prevented if it had not been for Creon's pitiful mistakes.
Family is a symbol of heart and in life, as seen by Creon, deciding to value one's authoritative power over family ties and morals leads to devastation and ultimate loss of what matters the most. In daily life choosing to follow intellect versus compassion in one's judgement is often preferred- especially when it comes to remaining powerful and respected as a king. Creon is approached by his son, Haimon- who is one to follow his heart- and in response to his pleads to not kill Antigone Creon answers: “if I permit my own family to rebel, how shall I earn the world’s obedience?” (PAGE NUMBER) Acting with no sympathy and compassion towards his son and niece-
In Antigone Creon reveals his obstinate nature and how even someone as important as a king is not invulnerable to the problems such a character flaw causes. In the beginning of Antigone the townspeople of Thebes rejoice in their new leader, “Creon,” they call, “the new man for the new day” (174). The repetition of ‘new’ shows how the city is ready to welcome Creon with open arms; this outright praise of Creon shows how highly he is regarded by his people. “You cannot know a man completely…his sense of judgment, not till he’s shown his colors…making laws” (194-197). Here Sophocles is showing the reader not to trust Creon absolutely because even if it seems that it is a new age is dawning, Creon may not be a good leader. In this passage Creon seems determined to prove that he is as strong as Oedipus and Laius to whom Thebes was extremely loyal even through tough times, he is so desperate to prove himself that soon after he sentences Antigone to death. Later, after Antigone has been captured, Creon’s own son, Haemon, comes to him saying, “don’t please, be quite so single-minded” (789). At this point Creon is being directly told of what he is doing. Haemon is someone Creon shou...
Jodi Picoult once said “Some lessons can’t be taught. They simply have to be learned.”; in life what defines a person is what they become after they go through a series of trials and tribulations. Oedipus The King tells the story of a king who tries to outrun his fate and in the end self-banishes himself out of guilt leaving the kingdom of Thebes to Creon. The play starts with King Laius, who appoints Creon to rule in his kingdom while he consults the oracle at Delphi. Enraged by the death of King Laius, the gods cast a plague upon Thebes, which is the Sphinx, who starts to destroy the city. Terrified by the destruction of the kingdom, Creon states that anyone who might solve this riddle,
In the story of Antigone, which was written by Sophocles, the main characters of the story were Antigone and her uncle Creon. Despite that they were relatives, there were some conflicts between them. The story ended by the death of Antigone, haiemon her Fiancé and his mother, while Creon stayed alone after he had lost his son and wife. From the story no doubt there are some similarities and differences between Creon and Antigone.
As he justifies Antigone’s actions Haemon says,”When in the slaughter her own brother died, she did not just leave him there unburied, to be ripped apart by carrion dogs or birds. Surely she deserves some golden honour” (Lines 789-792). Haemon’s justification of his fiancee’s actions consequently attributes to the theme of civil disobedience which once again juxtaposes Creon’s values. The specific value which is being contrasted is Creon’s constant belief that due to his high power he is always right in decision. The value is once again juxtaposed when Haemon concludes his support for Antigone by saying,”When men speak well, it good to learn from them” (Line 819). Creon’s unreasonableness and stubbornness is juxtaposed by Haemon’s reasonable argument toward the support of Antigone hence contributing to the theme of Antigone and revealing Haemon as the foil to
Creon does not learn a lesson from Oedipus' accusatory behavior. Instead he adapts this bad personality trait. Throughout Antigone, he accuses everyone who tries to give him advice of betraying him. Whereas, in Oedipus, he is falsely accused by Oedipus of trying to take over the throne. This paper will compare and contrast his behavior and evaluate if he learned anything from one play to the next.
Antigone’s strength allows her to defend her brother’s honor against Creon, who wants to make a statement about traitors. However, both Antigone and King Creon commit faults while trying to protect the things they love. Antigone should not have died for her beliefs as it puts her loved ones and community in danger, and Creon should not have forbidden the burial of Polyneices as it angers the Gods and causes him great suffering in the end.
Creon in the play of Antigone by Sophocles plays a major role within the play. Antigone also plays an important role, as these two character’s conflicting views led to utter disaster, which highlights Creon as a tragic figure. Within the play Creon attempted to establish decisions for the common good; however, his decisions resulted in tragedy.
As the play opens one becomes acquainted with King Creon as the head of his society. This in itself meets one of Aristotle's criteria for being a tragic hero, yet as one reads further into the play it becomes obvious that Creon possesses the tragic flaw of arrogance. He refuses to admit that he is wrong in his judgment over Antigone. When Creon refuses to yield with his order for Antigone to die he exemplifies his own tragic flaw. Creon refuses to admit he is wrong because he believes within himself that he is right. This weakness can be compared to Romeo, in the famous play by William Shakespeare, Romeo and Juliet, who is impulsive and unyielding in his certitude. When Haemon comes to his father after hearing the news of Antigone's plight he pleads with Creon to be reasonable. Haemon compares Creon to trees in a flood. "You've seen trees by a raging winter torrent. How many sway with the flood and salvage every twig, but not the stubborn-they're ripped out." (Lines 797-799) Haemon wants his father to s...
We know that Haemon’s love for Antigone is the most pure, because he simply loves her to the point where he takes his own life and willing to talk to his father as a result of it. Haemon love of Antigone is tragic because it result in the death of mother, his own and Creon’s revelation knowing that he pursued the wrong choice in this situation of Antigone. Haemon has a sense of devotion and emotion through his love, however, this transcendent temporal conditions surrounds
Is one right to disobey civil law when one’s conscience dictates? Is it ok to break the law to make yourself feel right, and to take a heavy law off your shoulders? In the play Antigone by Sophocles, Antigone disobeyed civil law when her conscience dictated and buries her brother, when she knows it is against the rules since he has been a traitor to their city. She does this because she knows that if she had not it would have made her feel guilty. It is right to disobey civil law to clear your conscience and do something right.
In the Greek play Antigone writer Sophocles illustrates the clash between the story’s main character Antigone and her powerful uncle, Creon. King Creon of Thebes is an ignorant and oppressive ruler. In the text, there is a prevailing theme of rules and order in which Antigone’s standards of divine justice conflict with Creon’s will as the king. Antigone was not wrong in disobeying Creon, because he was evil and tyrannical. The authors of “Antigone: Kinship, Justice, and the Polis,” and “Assumptions and the Creation of Meaning: Reading Sophocles’ Antigone.” agree with the notion that Antigone performs the role of woman and warrior at once. She does not only what a kinswoman would, but also what a warrior would do.