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Character of king Oedipus
Motivation of oedipus king
Character analysis of antigone
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Teiresias, a prophet used in Sophocles plays, once said to Oedipus “I say that with those you love best you live in foulest shame unconsciously and do not see where you are in calamity,” (Sophocles, 410). Teiresias spoke this to Oedipus in an attempt to influence into baring witness to the truth that hides behind his true family line. Oedipus in Oedipus The King was the father and brother to Antigone, Ismene, Polyneices, and Eteocles. Although Oedipus was unaware of the truth, his choices set him up for his banishment and blindness; with this, one can infer that with poor judgment comes poor decisions. Poor decision-making led three very important characters in the plays written by Sophocles to their downfall. Oedipus, Creon, and Ismene were all brought to their lonesome deaths due to the foolish and abrupt actions they chose to make.
When Antigone went against Creons decree, she triggered a lot of people, including herself, to become hurt and involved in mayhem. In response to the actions that Antigone had committed, Creon made an attempt to hurt her more by threatening her sister, Ismene; “Arrest Ismene. I accuse her equally. Bring her sniffling in the house there,” (Sophocles, 388). Ismene was almost punished severely due to being involved in the plot to bury Polyneices, their brother. Although Creon forbade this, Antigones religious values made her become disobedient to the new laws that Creon had fabricated. While Ismene was given back her freedom, Creons threat to put her to death shows just how severe the consequences could have been.
Haimon, Antigones fiancé and Creons son, was also severely punished for the actions Antigone made. Due to his father’s ruthlessness, Antigone had killed herself in the tomb that became her ...
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...ne can infer that no matter what a person should come across, they should always reach for the better or more moral option when making a decision. Oedipus should not have killed his father even if he was unaware of the relationship, and he should not have let his pride get in the way of making better decisions; this ties into the mistakes that Creon made instead of being a more rational king, father, and uncle to his family and city. Although Antigone was following her religious beliefs, she should have articulated her thoughts to Creon, and come to a more rational decision rather than committing a conscious crime. Tony Robbins once said, “It is in your moments of decision that your destiny is shaped.” When Oedipus, Antigone, and Creon made these decisions, they were shaping their own future; this is why morals exist today, to influence good thoughts and actions.
Within these lines, Antigone reveals that she holds herself sanctimonious over her king by admitting his punishment is “nothing” compared to the “agony” she will face if she leaves her brother unburied. She also conveys a nonchalant attitude towards the repercussions of her action when she mocks Creon accusing him of being a “fool.” Although Antigone is aware that others such as her sister, Ismene and her fiancée, Haemon—the son of Creon, may suffer because of her act of civil disobedience, she is unwilling to abandon her protest to negotiate in a peaceful manner. This conduct implies that she does not completely comprehend the seriousness of her action or understand the weight of her crime rendering her approach inconsistent with King’s theory.
Antigone and Oedipus, written by Sophocles, are dramatic plays with a tragic ending. The main theme for Antigone is that people sometimes have to learn the hard way from their mistakes. This theme is expressed in the final four lines of the play. They read, There is no happiness where there is no wisdom; No wisdom but in submission to the gods. Big words are always punished, And proud men in old age learn to be wise. These lines are an important part of the play. They symbolize Creon's bad decisions he made, his defiance to the gods, the punishment he went through because of his edict, and the wisdom he gained because of all his mistakes. "There is no happiness where there is no wisdom" demonstrates how Creon not using wisdom in his decision affected him. By declaring that Polyneices could not have a proper burial, he went against the gods and the other citizens of Thebes's beliefs. This was not a wise decision on his part, and because of it he lost his wife, his son, and his happiness. Creon also defied the laws of the gods. This is what is expressed in the line, "No wisdom but in submission to the gods." In Antigone, the edict and decisions that Creon made demonstrated that his law was more important then the gods laws. His defiance of the laws eventually made him believe, by talking to Teirisias, that something bad would happen to him, so he gave in to his decision.
Oedipus Rex and Antigone & nbsp; There is no curse in the house of Oedipus. Because of the many terrible things that happen to the members of Oedipus's family, a reader might be led to believe that there is such a curse. However, if that person examines the stories of Oedipus Rex and Antigone more closely, he or she will find that the reason so many tragedies happened to Oedipus's family is not because of some curse, but rather because of one common thread. Each person in the line of Oedipus tries to defy authority in one way or another.
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
Although Antigone has a bad reputation with Creon, and possibly Ismene, for being insubordinate, she stays true to her values throughout the entire play by following the law of gods, not so that she could appease them, but because she admired its value of honor and respect to loved ones that have passed away. This devotion and determination to give her brother a proper burial shows the true essence of her being: that loyalty to family is in fact hold above all else.
Although both sisters have lost their brothers, Antigone is the only one who will go against her king to do what she knows is right. When Antigone asks her sister if she will help her bury their brother Polyneices, Ismene responds with, “We are only women; we cannot fight with men, Antigone! The law is strong; we must give into the law…” (Ismene 774). Naturally, Ismene should be afraid for herself, as well for the safety of her sister because what Antigone is asking of her will mostly likely cause them both to be killed. However, she should be braver like Antigone, and realize that she must do what is morally right for their family, and give her brother the proper burial that he deserves. Afterward, when Antigone has already been captured, Ismene then comes forth to try and share the punishment that has been given to Antigone, but Antigone tells King Creon that she has done nothing. In addition, when Creon asks Ismene if she had anything to do with the crime, and Antigone denies it, Ismene then replies, “But now I know what you meant; and I am here to join you, to take my share of punishment” (Ismene 785). Although now Ismene feels like she needs to stand up to the King and do what is right for her
In the play Antigone, there are many situations in which loyalty is involved, and in some, conflicts arise. The first example of this is the relationship between Haimon and his father Creon. This unusual relationship between them is incredibly superficial in that Creon is only proud of him because he is kissing up and says what his father wants to hear. It is blatantly obvious during their conversation where Haimon states; “I am your son father. You are my guide. You make things clear for me, and I obey you. No marriage means more to me than you continuing wisdom.” This statement is basically what Creon expects to hear out of his son. His reply of, ”Good. That is the way to behave: subordinate everything else, my son, to your father’s will.” Creon is used to having people do everything he wants them to do. The second example is the relationship between Antigone and her dead brother Polyneices. She is incredibly loyal to him and is willing to risk her life in order to preserve his honor as a warrior and bury her against Creons order. It is evident in her statement of, “But I will bury him; and if I must die, I say that this crime is holy: I shall die down with him in death, and I shall be as dear to him as he to me.” She will do whatever it takes, even if it is death, to bury her violated brother. The third example is the relationship between Haimon and Antigone. Although Haimon was loyal to his father, he later broke away from his grasp and went to the aid of his fiancée Antigone. He felt that he betrayed her by siding with his father when he was obviously wrong and being stubborn. He signifies his loyalty to Antigone with the statement of, “But her death will cause another.” He will openly defy his father in order to stand by her side. There are numerous examples of loyalty in the play Antigone.
The name “Oedipus” means “swollen feet” in Latinized Greek. His parents, Laius and Jocasta, gave him this name while piercing a metal rod through the ankles of his feet, in order to prevent the fulfilment of the oracle’s prophecy. Despite this heinous act, their efforts were in vain as Oedipus’ free will conquered the theme of fate. In the play Oedipus Rex by Sophocles, the tragic hero, Oedipus, demonstrates hamartia, a fatal error in judgement, which brings about his own downfall. It was Oedipus’ hubris that was responsible for the tragic ending of this play. Evidence of this statement occurs when Oedipus’ determination towards solving the mystery behind Laius’ death ironically lead to the truth behind the oracle’s prophecies. Additionally, Oedipus’ overweening pride and ego resulted in the murder of Laius, which was a major stepping-stone in the prophecy. He illustrates his error in judgment through his pride, blindness, and foolishness and therefore is at fault.
...er of what he hears people around the town saying about the situation. Haemon says, “No woman ever deserved death less, and such a brutal death for such a glorious action… Death? She deserves a glowing crown of gold.” The play seems to praise the actions of Antigone and it is never seen that she is looked down upon for what she did, except by Creon.
In the plays Oedipus of Rex and Antigone by Sophocles, Oedipus and Creon exert similar characteristics as leaders that ultimately result in their characterization as tragic heroes. Their overbearing determination, relentless pride, uncontrollable fate, and enormous grievances all portray the inevitable outcome. Sophocles writes that the characters in the plays are chasten not because of something they had done in the past but merely it is their fate. Oedipus and Creon can not stop their fate no matter what great lengths they go to. Revealing that catharsis is created when the audience has pity or fear when they see that bad things can happen to good people. For this purpose, neither Oedipus nor Creon where good leaders because both were hypocritical tragic heroes. Initially, both Oedipus and Creon exert an overbearing determination that can be the tragic flaw that destroys their lives. However, both have contrasting motives. Oedipus was determined to find the killer of King Laius saying, "As for the criminal, I pray to God- whether it be a lurking thief, or one of a number- I pray that that man's life be consumed in evil and wretchedness and as for me this curse applies no less…" (World Lit 316). Creon' s motive of determination was not to back down from his word and law. The law was whoever buries Polyneices would be publicly stoned to death, since Polyneices didn't deserve a proper burial for his actions in war. Creon later finds out that Antigone has buried her brother and Creon replies " She has much to learn. The inflexible heart breaks first, the toughest iron cracks first, and the wildest horses bend their neck at the pull of the smallest curb…Breaking the law and boasting of it. Who is the man here she or I, if this cri...
Antigone was caught and death was the price to pay as ordered by Creon, not to her surprise. Death to Antigone seemed wanted, it was the only thing left as honor for her. Haemon, the son of Creon and Antigone’s fiancé has enough respect for his father that he does not interfere with Creon's decision to put Antigone to death.
"Behold this Oedipus, --/ him who knew the famous riddles and was a man most masterful;/ not a citizen who did not look with envy on his lot-- see him now and see the breakers of misfortune swallow him!" (Oedipus the King, 1524-1527). Now that Oedipus has lost everything-- his wife, mother, kingdom, and all power-- his existence rests entirely on the aid of his two daughters. However, that dependence is not evenly distributed between Antigone and Ismene. Even though both daughters provide assistance to Oedipus, the relationship that Oedipus has with Ismene is weaker in comparison to the firm and unwavering relationship that he has with Antigone.
The sexist stereotypes presented in this tragedy address many perspectives of men at this time. Creon the arrogant and tyrant leader is, the very character that exemplifies this viewpoint. Antigone's spirit is filled with bravery, passion and fury; which allow her to symbolize the very essence of women. She is strong enough to do what her conscious tells her despite the laws of the land. Many examples in the play prove that Antigone's character is very capable of making her own decisions in the name of justice. First, Antigone opposes Creon's law and buries her slain brother; because in her mind it was immoral not to. She does this because she is compassionate and loves her brother very much. Creon, however, believes that his laws must be upheld and would do anything to prevent any type rebelling. He is even more infuriated when he learns that a woman has broken his laws. He tries to show Antigone who's in charge by sentencing her to a life of imprisonment. Secondly, Antigone shows how determined she is by accepting her consequences with pride. She does not try to hide that she is responsible for breaking Creon's laws, moreover, she takes all the credit. All the while she maintains her strength because she truly believes in her actions. These sorts of actions ultimately prove that Antigone is courageous and willing to stand up to men, which was completely against the norm at this time. Her spirit refuses to submit to the role of a helpless woman like her sister Ismene's character does.
Antigone was not about to simply obey Creon’s absurd decree. She felt that her personal responsibility was to the gods and her family rather than the king. She then asked Ismene, her sister, to assist her with the burial, but was denied any help. Ismene justified her decision by telling Antigone that they were already punished and that there was no need to make matters worse for the two of them by defying Creon’s law.
Not only that, but Antigone also tells Ismene to leave her, which demonstrates the distance she places between herself and those opposing her values.Throughout the majority of conflict, rather than erupt into a mess of words, Antigone conducts herself in a reserved fashion. This is prominent when Antigone is confronted by her main opposition, Creon. At several points the king reminds Antigone that death is the consequence of the broken law. Yet all Antigone does is verbally defend her actions, declaring icily that "there is no guilt in reverence for the dead" (Sophocles, 12). Antigone keeps her speech concise, though the words are carefully composed, displaying her collective mindset. This mindset is one of main things that allow her to keep firm in her beliefs. Even as Creon announces that Ismene and Antigone are to be killed for conspiring against his state, Antigone remains cold. In the face of death, she laughs, and when Ismene asks her why she does this, she explains "it's a joyless laughter" (Sophocles,