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How the greeks viewed their gods
Ancient greek mythology and gods how they were viewed
How the ancient greeks viewed their gods
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Mythology refers to a collection of myths concerning a certain group of people and their stories explaining nature, history, and customs. Mythology is also the study of myths (Campell 1991).
Anthropomorphism
Anthropomorphism refers to the interpretation of non-human things or events in terms of human characteristics e.g. when one hears human voices in the wind. In religion and mythology, it refers to the perception of the human form to something that is not human. It includes relating spiritual beliefs with the human form, human traits with fictional non-human animal characters and human motives and emotions with forces of nature such as earthquakes. Anthropomorphism may occur consciously or unconsciously.
Anthropomorphism in mythology specifically
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describes gods and goddesses in human forms and possessing human characteristics such as jealousy, hatred or love. In Greek, gods such as Zeus and Apollo were depicted in human characteristics while the avatars of the Hindu god Vishnu were believed to possess human forms and qualities. Anthropomorphism related to the nonreligious world explains how people relate human features when they see such as landforms, clouds, and trees.In literature, relating objects or landforms and other nonhuman things is referred to as personification, for example death of liberty referring to the loss of freedom that prevents people from being restricted, imprisoned or used as slaves.
A statement such as “The raging storm brought howling winds and fierce lightening as the residents of the village looked up at the angry…” anthropomorphism must be applied in order to help humans relate the human characteristics found in words such as raging and fierce. This will help the reader understand the situation being described. Artists also apply anthropomorphism when they depict natural phenomena such as sun and moon having faces and …show more content…
gender In traditions, anthropomorphism is used in an intellectual manner in order to enable people relate what has been said about their lives. This helps in making people understand what has been said. This happens when one explains something unfamiliar and mysterious by using a model that people are conversant with usually using them as examples. Anthropomorphism is also used to make strange, or terrifying things look less frightening and terrifying.it helps in making a certain aspect of the world which are hostile look familiar thus making people stop fearing them. However, anthropomorphism does not explain incidences like why people think that they had been attacked when they hear a door slammed. Anthropomorphism also occurs when people mistake human or human-like things with nonhumans.
For example when a person sees a threatening figure far away from him but later realizes that the figure was a large piece of polythene paper. In this case, anthropomorphism results from misinterpretation.
In modern Christianity, mythologies in anthropomorphism describe God as omnipresent, omnipotent. These features correspond to human attributes.Relating God to human is meant to make average people understand the nature of God by relating the features of God with those of humans e.g. present meaning being in a particular place at a particular time. Although religion tends to argue that it is not logical describing God in relation to humans, it would be difficult to understand God.
In Greek gods had different roles pertaining to what people believed to be important. The role of gods was defined according to human characteristics to things such a love, wind and seasons, for example, the god of love was humanized as Aphrodite. If the concept of love and sexuality had not been related to human, then the god of love (Aphrodite) would not have been worshiped (J.F.Bierlein
1994). Symbolism of A Circle Circles are commonly believed to be representatives of unity, wholeness, and infinity. Since they do not have a distinct beginning or end, sides or corners, a circle is associated with number one. There are distinctions between what lies within a circle and that which lies outside it. In many religions and societies, the symbol of a circle is surrounded by myths. The following are myths about circles (Eggers 2014). Protection Circles are seen as protective symbols, standing within a circle shields a person from natural dangers and influences that originate outside the circles. In the magic world, practitioners believe that the inside of a magic circle contains some energy that provides magical protection. The circle may be physically drawn using chalk or salt while at times it may be merely visualized. Magicians believed that circles formed a protective barrier between them and what they summoned. In the modern world today a circle is also believed to have power to protect. In the United States there is “The Circle of Protection” composed of more than sixty-five denominations heads, relief and development agencies and other Christian organizations whose work is to protect people in poverty in the United States and all over the world (Moreno 2015). Sun Circles are used as sun symbols and representatives of things associated with the sun. The astrological symbol of the sun is a circle with middle in the middle. The astrological symbol is used to represent gold whose color resembles that of the sun. Therefore, the sun is associated with gold. The sun is regarded as a sacred symbol among the Zia people of Mexico. The symbol of the sun usually a red circle with for groups of four rays pointing in four directions is used in birth ceremonies to introduce the newborn babies to the sun. Ouroboros This is a symbol formed by a creature feeding on its own tail e.g. a snake or two creatures feeding off each other’s tails. In the two cases, a circular shape is created. The word ‘ouroboros’ originate from Greek. ‘Oura’ meaning tail and ‘boros’ meaning eating. The shape is associated with completion, uniting of polarities, regeneration, and eternity. The symbol is associated with the renewal of life and infinity that is the concept of eternity and the eternal return. This explains the cycle of life, death, and rebirth that leads to immortality as seen in the Phoenix that is a mythical sacred bird in the mythologies of Egypt, Arabian, Romans Phoenicians and Hindu that came to the planet leaving an imprint on the landscape of our reality believed that one day men would interpret it as the end of this consciousness and the beginning of another. In mathematics, the symbol of infinity may be derived from a variant on ouroboros with the creature (snake) snake looped once before eating its tail. Today, a double loop as a snake eating its own tail is used in fantasy art and literature (Eddision 2012). The Ouroboros also represents primordial unity related to something persisting from the beginning with qualities it cannot be extinguished. In the history of Egypt, Ouroboros represents the formless disorder of the orderly world and the renewal of the world.
Without perception, in our illusions and hallucinations, we lose “our sense of beings,” (Capra). Lost in “isolation,” (Capra) perhaps lost within our own illusion, our abstractions, we lose the ability to judge, to dichotomize, reality from illusions, right from wrong.
Many Greek gods were seen as both benefactors and tormentors, typically it depends on which god or goddess you are researching about. The seemingly contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
According to Freud, "the uncanny is that class of the frightening which leads back to what is known of old and long familiar. (Freud 220) In other words, the uncanny can be expressed by "the distinction between imagination and reality is effaced" (Freud 244) and "an actual repression of some content thought and a return of this repressed content" (Freud 220). Moreover, he posits the uncanny moment as one in which two ostensibly opposing figures, elements, or definitions appear to coalesce, or in which one is mistaken for the other, revealing the fundamental instability of their distinction. (Alison 32) Besides, it involves the infantile complexes which was formerly repressed but are later revived and gen...
When speaking about God, we naturally tend to give God characteristics or attributes that otherwise would be considered un proper. Two approaches that we use when speaking about God are Analogical and Metaphorical. Analogical and Metaphorical approaches are all about giving attribution to thing, in this case God. There are three predications, univocal, equivocal, and analogy. The univocal approach talks about the same term for different subjects that have the same exact meaning. The equivocal approach takes the same term, but it has a different subject and meaning. An analogy is a comparison of two things, in this case God is going to be compared to different things. The analogical approach is also called proper proportionality. When speaking about God in the analogical (proper proportionality) approach, we use the same term, but a different subject. For the metaphorical approach when speaking about God, we compare God to something and give him characteristics that he would not normally have. For example, when talking about proper proportionality, I may say that God is heroic. Now God is heroic may seem simple, but if I replace God with the word George Washington, now I have George Washington is heroic. While George Washington may have been heroic, comparing him to God using the same term gives me a different proportion. Now when I talk about the Metaphorical approach of God, I am ...
Mythology was very important to the men and women of ancient Greece. They worshipped the gods and goddesses, wrote poems about them, and based a great deal of art work off of them. The people of Greece looked to the gods and goddesses for help in all aspects of their lives; including health, agriculture, and war. Reading about Greek mythology can inform people about the society of Greece itself because the Greek gods were created by the people of Greece. Three main goddesses who were worshipped by the Greeks were Hera, Athena, and Aphrodite. These three goddesses represent three different types of women in Greek society. Sarah Pomeroy, author of Goddesses, Whores, Wives, and Slaves, believed that “the goddesses are archetypal images of human females, as envisioned by males” (8). Pomeroy understands the significance in the differences between Hera, Athena, and Aphrodite, and what those differences meant for the women of Greece who were required to follow three important rules. The first rule was for the women to live a life of domesticity and motherhood. This was very important to the men in the society. The women were the only ones able to bear children. Also, if they were forced to stay in the house, men could keep a greater control on their wives, and not have to worry about them having affairs. The second important trait was virginity until marriage. Its importance to the Greek culture lied in the fear of a woman’s power. The men of the society felt it best that a woman remained a virgin until she was married; however this same attribute was not required of a man. Their belief can be explained by this quote written by P. Walcot in the article “Greek Attitudes Towards Women: The Mythological Evidence”: “The Greeks believed women...
Mythology is known as a collection of myths, mainly belonging to a specific religion or cultural tradition. Mythology is known worldwide and is passed down, usually orally, to the youth. Mythology cannot be proven to be completely true, due to the lack of verified written proof. The three in this section include; Hindu, Egypt, and African each has their own way of how the world was created.
God, God is able to relate to man. Nothing else was made in the image
The gods and goddesses were thought to control different parts of the universe. For example, Zeus is the king of the gods, controlled weather. Or like Athena who was the goddess of wisdom. You learn about different gods and goddesses in myths. A myth is a story about a god or goddess. Homer, a blind poet, is famous for telling myths. He told myths because no one could read or write.
Mythology is defined as a collection of interrelated stories of a given culture. Myths are intended to explain and describe the mysteries of nature and give understanding about the world that surrounds us. Each culture has their own mythology that reflects their values and beliefs. Myths were also generated to tell the story of the first people to inhabit the earth. The Egyptian mythology elevated these people to the level of Gods and Goddesses by giving them supernatural and special powers. These myths of creation were passed from one generation to the next, either orally or by hieroglyphs painted in sacred temples, pyramids, and sanctuaries.
• Impersonal – an Impersonal view of God’s perception is that God is some form of spirit or force, not particularly there for you personally to relate to, but present nonetheless. Impersonality is often seen as the more logical of the two opposites (Personal & Impersonal), merely because the idea of a force follows the idea of God being omnipotent, and the spirit idea follows that of Him being present, but not in human state.
The fundamental attribution error is an important concept in psychology. Social psychology studies people’s behaviors, believes and attitudes. In social psychology, the fundamental attribution error or what is known as the correspondence bias or attribution effect, means the tendency for people to place an undue emphasis on internal characteristics of the person, rather than external factors, which could be in explaining the reasons behind that person 's behaviors. In other words, usually when you see somebody doing something, you usually tend to think it is more related to their personality instead of thinking about the situation the person might be in and they call that the first look. We all do that without being aware of it, sometimes you judge someone based of what he looks like, or where is he wearing and where is he standing without knowing what is the reason behind his attitude. We can be influenced by culture, books, films and other things that effect our way of seeing the others. From a general perspective, Fundamental Attribution Error explanations how the fundamental attribution error have focused on general worldviews for our behaviors, believes and attitudes.
Freud illustrates through varying definitions that the term heimlich means “belonging to the house, not strange, familiar, tame, intimate, friendly, etc.” (826). However, he then illustrates that, in another definition, the word means hidden, concealed, or secretive (827). These opposing definitions create a commonality between the heimlich and unheilmlich which Freud argues is exactly what the “uncanny” is all about: an experience that leaves a person feeling unnerved because there is something familiar in the terror. According to Freud, the uncanny is something that “should have remained inside hidden but has come to light” (828). In other words, the uncanny is the return of the
Greek mythology is a compilation of the Ancient Greek stories that are based on their culture and practices. It's also about their gods and heroes, as well as their origins. Each of the Greek myths has a moral message through the stories that are written. It teaches us the good deeds and wrongdoing of the gods and goddesses, and how we, as a human being, should act. Thus, Greek mythology should be taught to high school students.
2) external attribution, the inference that a person is behaving in a certain way because of the circumstances he or she is surrounded with.
Life is a never-ending metamorphosis. It is always changing, always transforming. Sometimes a change is followed by positive results, but on the darker side, a metamorphosis can lead to damage or suffering. But of course, the concept of metamorphosis can also be related into the wonderful yet unrealistic world of magic and sorcery. Metamorphosis can mean a rapid transformation from one object to another or a distinct or even degenerative change in appearance, personality, condition, or function. The concept of metamorphosis is commonly used in pieces of literature to describe an extreme change in character or form.