White Over Black by Winthrop Jordan was originally published in 1964 about the development of racial perceptions in the white English and white Anglo-Americans between 1550-1812. In the preface of the work, Jordan states that the intention of the informations is to answer a “simple” question: “What were the attitudes of white men toward Negroes during the first two centuries of European and African settlement in what became the United States of America?". I will address early on that Jordan states “man” as meaning people as a whole group and not only men. In very specific detail, Jordan succeeds in outlining the prejudicial attitudes of white people in regard to black people through the exploration of slavery, Thomas Jefferson, and _____ However, …show more content…
I would also say that the process of actually explaining these ideas, is anything but simple. Jordan explores the negative connotations that English people related to dark skin color and the positive connotations they related to “white” skin. In the opening chapters, Jordan evaluates the “first impressions” that the English developed after coming in contact with Sub-Saharan Africans. Upon meeting, the English decided that Africans would be called “black”; which was an exaggeration of their skin differences, as well a nod to the associated negative connotations. Unfortunately, these perceptions from the English altered the course of Anglo-American and African American relations to this day. There is an overarching question in the work about whether or not slavery created the prejudice or if the prejudice became an excuse to enforce slavery.
In Jordan’s opinion, neither would be true. Although the prejudice came before slavery, Jordan argues that it was not the driving force of slavery itself. Rather, the prejudice and slavery play on each other as equally driving factors into one terrible outcome. I assume that many people would argue with Jordan on this viewpoint, however it does make some sense to me.
It is hard for me to develop an opinion on this because I presume that, being a white person in general, automatically skews my views of racial prejudice. I feel like I can not believe that the “white men” were automatically prejudice towards people of color. Then again, as mentioned, the “first impressions” do seems to indicate that. However, Jordan does make allegations that one of the United States’ most “American” idols, although a slave owner, was not inherently prejudice toward African
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Americans. Jordan is specifically interested in the role that Thomas Jefferson played in the roles of American attitudes toward African Americans. Jordan states that, “Jefferson is important—or perhaps more accurately, valuable to historical analysis—because he permits (without intending to) a depth and range of insight into the workings of ideas about Negroes within one man as he stood in relationship to his culture” (429). That being said, the story of Jefferson’s love life is extremely interesting to Jordan’s findings! It seems that Jefferson was engaged in a relationship with one of his slaves, Sally Hemmings.
Through this relationship, it is believed by most historians, including Jordan, that he fathered six children with Sally. Now, because Sally was of mixed race, all children born of Jefferson, through her would be mixed race. Although only four children survived, upon adulthood, Jefferson gave freedom to both Sally and all of her children.
This surely indicates that Jefferson, a powerful white man, was not inherently prejudice to African Americans. It seems illogical to assume that Jefferson was prejudice given that, knowing the implications of having ‘black’ family would tarnish a reputation, continued to have bi-racial children with Sally. It is historically relevant that the ideal American man and idol, knowing the prejudices of African Americans, continues to have a mixed-race wife and bi-racial children. Although I also think that this information of Jefferson’s personal life could have caused a change in attitude toward African Americans for the people that loved Jefferson so much, if he had only admitted completely to
it. Again, I think the fact that I am white and, even that Jordan is white, affects the way that this work is read or written. To my understanding, Jordan comes from a very ‘white’ background as he is from New England. Although the South developed some commonality in interracial relations with slaves, New England had relatively no interracial workings whatsoever. This could be the reason Jordan took some fascination with the American idol, Jefferson’s interracial love history.
Lynching of black men was common place in the south as Billie Holiday sang her song “Strange Fruit” and the eyes of justice looked the other way. On the other side of the coin, justice was brought swiftly to those blacks who stepped out of line and brought harm to the white race. Take for instance Nate Turner, the slave who led a rebellion against whites. Even the Teel’s brought their own form of justice to Henry Marrow because he “said something” to one of their white wives (1). Flashing forward a few years later past the days of Jim Crow and the fight for civil rights, several, but not all in the younger generation see the members of the black and white race as equal and find it hard to fathom that only a few years ago the atmosphere surrounding racial relations was anything but pleasant.
Ruth Frankenberg’s essay “Mirage Of An Unmarked Whiteness” begins as “ . . .an examination of how, when, and why whiteness has disappeared from the racial radar screen, with whites exempt (from the views of some people) from the definition as a racial category” (86). Frankenberg dissects the generalized assumptions of whiteness and its relationship with race by analyzing the malleable structures of whiteness and racialization throughout history.Frankenberg compares the power whiteness and race through historical contexts. The claim that whiteness is invisible is false. Rather, whiteness is a changing idea that is applied to specific colonial projects to the oppressor’s advantage. Race and whiteness were both created by the historical contexts
Dictionary of American Negro Biogarphy, ed. Rayford W. Logan, (New York: W.W. Norton and Co.)369-371
Assumptions from the beginning, presumed the Jim Crow laws went hand in hand with slavery. Slavery, though, contained an intimacy between the races that the Jim Crow South did not possess. Woodward used another historian’s quote to illustrate the familiarity of blacks and whites in the South during slavery, “In every city in Dixie,’ writes Wade, ‘blacks and whites lived side by side, sharing the same premises if not equal facilities and living constantly in each other’s presence.” (14) Slavery brought about horrible consequences for blacks, but also showed a white tolerance towards blacks. Woodward explained the effect created from the proximity between white owners and slaves was, “an overlapping of freedom and bondage that menaced the institution of slavery and promoted a familiarity and association between black and white that challenged caste taboos.” (15) The lifestyle between slaves and white owners were familiar, because of the permissiveness of their relationship. His quote displayed how interlocked blacks...
Before we get into the movie specifically, we should first talk about representation and how race is represented in the media in general. Representation is defined as the assigning of meaning through language and in culture. (CITE) Representation isn't reality, but rather a mere construction of reality and the meaning behind it. (CITE) Through representation we are able to shape how people are seen by others. Race is an aspect of people which is often represented in the media in different ways. Race itself is not a category of nature, but rather...
For Jefferson, racial injustice is present in court. Because of the color of his skin, Jefferson was automatically found guilty by those 12 men. “12 white men say a black man must die, and another white man sets the date and time without consulting one black person, Justice?” (157) The jury that decided his sentence was made up of 12 white men. Jefferson’s trial was unfair because the verdict was made by all white men. Jefferson was really just at the wrong place at the wrong time, but the biased jury saw him as guilty before finding any real evidence. This scene from court is an example of how Jefferson is treated unfairly because of the way he is viewed by others.
In the book titled “A People’s History of the United States” by Howard Zinn, Zinn points out and compares the different type of treatment that black and Indians were receiving from presidents Jackson, Jefferson, and Madison. To begin with Thomas Jefferson was a huge supporter of slavery. He believed that slavery was part of survival and was something that the American nation needed. In Chapter 4 titled “Tyranny is Tyranny” Howard Zinn emphasizes that Jefferson owned hundreds of slaves until the day he passed away. Jefferson supported the idea of equality but when it came to the concept of slavery, he saw the black population as less and unequal. In fact the black population did not agree with the ideas of Thomas Jefferson and a black man named
Interracial relationships were a very controversial idea in the American society when slavery began. If one were to have an interracial relationship it would be kept in the dark from society or a consequence was paid. The link between Sally Hemings and Thomas Jefferson was Martha Wayles Jefferson. John Wayles was the father of both Martha Wayles and Sally Hemings, making them half-sisters. Martha Wayles also married Thomas Jefferson. “After the death of John Wayles and Martha Wayles, Thomas Jefferson inherited the ownership Hemings family and moved them to Monticello. This was the permanent living arrangement for the Hemings” (Sally Hemings’s Parisian Affair, Kelly Wilkens). This is where Thomas Jefferson and Sally Hemings relationship began. “Some speculate that due to their kinship, Hemings and Martha Jefferson may have looked very similar which could have been a key factor in Jefferson’s attraction to Sally Hemings” (Wilkens). Since there is no factual evidence in writing from either Thomas Jefferson or Sally Hemings, many people relied on other family members writings and used assumptions to draw conclusions about their relationship. Til this day, many people still have inconclusive evidence about their relationship and why it lasted a long time. Sally made the decision to continue a long term relationship with Thomas Jefferson, after a heavy evaluation of her options, her conditions and the little empowerment she had over Thomas Jefferson.
Reginald Horsman’s Race and Manifest Destiny: The Orgins of American Racial Anglo-Saxonism explores the evidence and reasons of racial prejudices in America and discusses one of the most controversial topics in American history. The book also navigates the subjects of white superiority, and the creation of Anglo-Saxonism.
In “From Notes on the State of Virginia,” Thomas Jefferson includes some proposed alterations to the Virginia Laws and discusses some differences between blacks and whites. First, he describes one of the proposed revisions regarding slavery: All slaves born after the enactment of the alteration will be freed; they will live with their parents till a certain age, then be nurtured at public disbursement and sent out of state to form their own colonies such that intermarrying and conflicts can be avoided between blacks and whites. Next, Jefferson indicates some physical differences between blacks and whites, including skin color, hair, amount of exudates secreted by kidneys and glands, level of transpiration, structure in the pulmonary organ, amount of sleep, and calmness when facing dangers. As he notes, these differences point out that blacks are inferior to whites in terms of their bodies. In addition, Jefferson also asserts that the blacks’ reasoning and imagination are much inferior to the whites’ after he observes some of the art work and writings from the blacks. As a result, based on his observation, he draws a conclusion that whites are superior to blacks in terms of both body and mind. However, Jefferson’s use of hasty generalization, begging the question, and insulting language in his analysis is a huge flaw which ruins the credibility of his argument and offenses his readers.
Weisberger, Bernard A. "Jefferson's mistress? (President Thomas Jefferson's alleged affair with slave Sally Hemings) ." American Heritage, November 1997: 14.
Day to day white people avoid the black men in fear of being attacked; this fear was not uncommon during this time and many blacks looked at it as normal. In recent times, we see that the gap of equality has narrowed drastically in the 30 years since Brent time between the black and white communities. We see more and more black Americans becoming doctors, lawyers, and even one becoming the president of the United States. But what has changed?
In order to justify keeping an entire race of people enslaved, slaveholders claimed that blacks were inferior to whites, placing them on the same level as livestock and other animals. “There were horses and men, cattle and women, pigs and children, all holding the same rank in the scale of being, and were all subjected to the same narrow examination” (73). The fact is, whites are not naturally superior over blacks. Therefore, slaveholders used a variety of contrived strategies to make their case that blacks were inherently inferior to whites. To...
“I have a foolproof method for controlling your black slaves…it will control the slaves for at least 300 years…I take these differences and make them bigger…you must use the dark skin slaves vs. the light skin slaves and the light skin slaves vs. the dark skin slaves. William Lynch 1712¹.” During the time of slavery African Americans were segregated by their white masters based on the color of their skin color. I found out that there were two kinds of slave’s back in the days, the house slaves and the field slaves. Most of the field slaves would have a darker skin tone and would be the ones working outside picking cotto...
Whiteness is a term that has been discussed throughout history and by scholarly authors. Whiteness is defined in many ways, according to Kress “pervasive non- presence, its invisibility. Whiteness seems at times to be everywhere and nowhere, even present throughout U.S. history, and yet has no definable history of its own. Whiteness as a historically rooted cultural practice is then enacted on the unconscious level. Knowledge the is created from the vantage point of Whiteness thus transforms into “common sense,” while practices or behaviors that are enacted based on the unspoken norms of Whiteness become the only acceptable way of being” (Kress, 2008, pg 43).