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Anne bradstreet significance
Anne bradstreet significance
Anne bradstreet significance
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In this essay, I will analyze Anne Bradstreet’s poem, Verses upon the Burning of our House, July 10th, 1666. Written after the destruction of her house, Bradstreet’s word choice, symbolism and allusion help to convey a message of gratitude and strong faith in God. Beginning with the first few lines, (1-10), Bradstreet sets up a constant couplet rhyme scheme, drawing emphasis to the final word of each line. The use of strong description captures the urgency of the moment, and she finishes this opening section with the very important lines: “And to my God my heart did cry; To straighten me in my Distress; And not to leave me succourless.” In these beginning lines, Bradstreet begins the poem by describing the gentle rest she settled into prior to the fire, stating “For sorrow near I did not look”, detailing the true surprising and unexpected nature of the fire. In the following lines, Bradstreet describes the moment, detailing the noise heard and the light she saw as she escaped from her burning house. The final three lines of the segment introduce the main idea of the passage, but from a different position. Instead of being grateful for still having her life after the fire, Bradstreet calls upon her god to save her …show more content…
possessions along with herself and her family. In the next lines, (11-20) Bradstreet describes a sudden change of heart, saying “I blest His name that gave and took” as her house is engulfed in flame. She continues, defending God and his ability to destroy her possessions while leaving her with her life and family, still able to live. Her defense shows a complete trust in God, even beginning to justify her losses, as “[i]t was His own, it was not mine; [f]ar be it that I should repine;”. In this section, Bradstreet recounts her emotion as she watched her house burn; in lines 13-14, she states “[…] when I could no longer look, I blest His name that gave and took,” her faith strong enough to force her to ignore her loss, instead driving her to thank God. In the following lines, (21-30), Bradstreet describes her feelings when she sees the ruins of her house. As she walks past the charred rubble of her home, she recalls where her various possessions used to be prior to the fire. In the first two lines, she states that she ruminates on the damage caused by the fire many times, saying “[…] by the ruins oft I past, [m]y sorrowing eyes aside did cast,”.
As the section continues, she explains how she constantly returns to the home, sitting and recounting how and where her objects used to be. In the couplet “My pleasant things in ashes lie; And them behold no more shall I.”, Bradstreet expresses a solemn sort of acceptance, almost regretful, and contrary to her previous gratitude and praise given to God. In the finishing couplet, “Under thy room no guest shall sit; Nor at thy table eat a bit” she begins to list memories and experiences that she had in the house that cannot be recreated, stating that they cannot happen at
all. In the next section, (31-40), Bradstreet continues to list events, finishing with questions posed at her devotion to her objects. In lines 29-34, she states past memories of hers, her tone becoming solemn and slightly angry. The events, having occurred in the house prior to the fire, are pleasant, and by listing them she creates a sentiment that the house represented and housed only good experiences, and with the house’s destruction, Bradstreet is unable to experience any good. In the next few lines (35-40), she has another sudden change of tone, from a sorrowful anger to a tone of solemnness and regret. The final few lines, “And did thy wealth on earth abide? Didst fix thy hope on mold’ring dust? The arm of flesh didst make thy trust?” are strong, expressing a sort of anger towards herself for feeling such sadness for her possessions, questioning if she truly trusted solely in her wealth, if she truly placed hope upon her objects, if she truly feared the power of man more than the power of God. At this point of the poem, the narrator begins to address herself, as if she’s convincing herself to rationalize her own thought. In the last complete section of 10 lines (41-50), Bradstreet continues her tone, encouraging the reader and herself to discard their possessive thoughts, stating that God, the great “Architect” has a great house for all. In the section, she revisits her pious and devoted tone once more. In the last 8 lines, Bradstreet goes to length detailing what God and heaven have for believers, calling him an Architect, and stating that the house He crafts will stand permanent, in obvious reference and also in slight consolation for her destroyed house. The final couplet, “A price so vast as is unknown, Yet by His gift is made thine own” is another reference to the generosity of God, and is yet another example of Bradstreet’s gratitude and devotion. The final four lines of the poem (51-54) end the poem with a sense of closure and true acceptance of the past events. She says goodbye to her objects, with the final couplet “The world no longer let me love, My hope and treasure lies above” finishing the poem with one last declaration of alliance and trust in God, asking the world to allow her to value nothing else, instead choosing to focus on the reward contained in the afterlife.
Bradstreet was a Puritan and was therefore raised with a simplistic view of the world. This, combined with the fact that she was a woman, carried over into her way of writing. Her writing style was not eloquent but plain, humble, and pleasant to read. Her poems dealt with topics such as faith, family, and adversity and were easy to understand. Bradstreet had great faith which she gained through the experiences she encountered in life.
She writes a letter to husband, almost instructing him on what to do after her death. Unlike other demure housewives of her time, she acknowledges the risk birthing her child brings by saying, “And when thy loss shall be repaid with gains / Look to my little babes, my dear remains” (107). Bradstreet also approaches a taboo subject by acknowledging that her husband might remarry. Bradstreet does not tread lightly on this subject either by writing, “And if thou love thyself, or loved’st me, / These o protect from step Dames injury” (107). In this poem, Bradstreet faces the possibility of not only the loss of her life but the loss of her husband’s love. Bradstreet challenges Puritan beliefs by showing that she will still be concerned with her earthly life after her
Ironically, Bradstreet describes life after her death in her poem “Before the Birth of One of Her Children” and states that husband to look for her love by looking at her children stating, “And when thy loss shall be repaid with gains, / Look to my little babies, my dear remains” (Before the Birth of One of Her Children lines 21-22). She also speaks of her husband’s next wife by stating, “These O protect from stepdame’s injury”, hoping that their step mother does not hurt her children (Before the Birth of One of Her Children line 24). Taylor shows more about planting his seeds in his wife approach when speaking about his children. He writes “One knot gave one tother the tother’s place. / Whence Chuckling smiles fought in each other’s face”, he’s describing the joy of watching his children playing with each other
In all of Bradstreet’s works she is constantly expressing herself through her figurative language that whoever reads the poetry can’t help but sense the feelings through any piece. An...
Bradstreet’s last learned lesson is her wealth does not come from the things she gains on earth but her true wealth lies in heaven. She begins Stanzas 37-42 rebuking her thoughts of what will no longer take place in her ash filled home. Furthermore, Bradstreet gives her depiction of the “heavenly” place in Stanzas 43-48; which is built on permanent grounds and consist of expensive furniture all financed by God. In the last Stanzas of the poem Bradstreet begins focusing on the place where wealth is defined:
Anne Bradstreet is seen as a true poetic writer for the seventeenth century. She exhibits a strong Puritan voice and is one of the first notable poets to write English verse in the American colonies. Bradstreet’s work symbolizes both her Puritan and feminine ideals and appeals to a wide audience of readers. American Puritan culture was basically unstable, with various inchoate formations of social, political, and religious powers competing publicly. Her thoughts are usually on the reality surrounding her or images from the Bible. Bradstreet’s writing is that of her personal and Puritan life. Anne Bradstreet’s individualism lies in her choice of material rather than in her style.
Determining whether the God you praise and worship is choleric because of your presence by the sins you’ve created is at never ending battle in the 17th-18th centuries. Upon the Burning of Our House is a poem, with nine stanzas, written by Anne Bradstreet explaining her understanding and ability to live and learn from sin to God. Sinners in the Hands of an Angry God is a work, written as a sermon by Jonathan Edwards, who preaches to all the non-Puritan sinners. His belief is that if they don’t convert and take blame for their sins, God’s anger toward them will be unbearable and force them to the pits of hell. Analyzing Bradstreet’s and Edwards’ works, a reader can distinguish the personality of the two writers and the different views of God
The extreme crisis that Bradstreet goes through in losing her house and of her possessions would be detrimental to any human being. The content in this poem reflects the doubts, thought process, and battle Bradstreet had with her faith during this crisis. An example of Bradstreet showing her grief throughout the poem would be as followed: “Then, coming out, beheld a space/The flame consume my dwelling place/and when I could no longer look,/I blest His name that gave and took,” (Bradstreet 11-14). This quote exemplifies Bradstreet’s loss especially with the line “and when I could no longer look” (14). This quote indicates Bradstreet’s immense grief to the point where her eyes cannot bare to look at what causes her pain. Another example of the grief Bradstreet is going through is as followed: “Here stood that trunk, and there that chest,/There lay that store I...
...e from her love to the world. Perhaps, she believed that in this love of her, she became God-like and God thus punishes her. Nevertheless, the presence of God in her poems is more than clear. Perhaps, it was due to religious beliefs that she though that it was wrong to feel too strong feelings to world and she considered herself to be a sinner who deserves punishment. Today, there are few followers of Bradstreet, but she, her ideas and her thoughts about sufferings still remain in modern books.
When Bradstreet’s next grandchild, Anne, passed away, she was unable to resist it. She lost her control and become disappointed. She wrote a poem under “In Memory of My dear Grandchild Anne Bradstreet, Who Deceased June 20, 1669.”5 The poem starts with the speaker
Kimberly Latta reminds the readers that this poem was a bit of a game changer to Anne’s usual work. “Anne Bradstreet (1612-72) painstakingly investigated the nature of her "bonds"--her debts, duties, and loving connections to her mother, father, husband, children, and God.” (pg 1). Most of Anne’s work involved some kind of a lesson or optimism. The morale of her stories reminded humans to keep intact to their bonds. In the case of my particular poem, we understand that Anne reflects back on the events of her life that left her sometimes without hope or any kind of morale. Of course her poem ends with the lesson to love your work as you love
”The Prologue,” Bradstreet conveys knowledge of recognizing the kind of patriarchy she lives in, in the fifth and sixth stanza.
possessions and treasures that she left in her home. Through this hardship, Bradestreet clings even
Anne Bradstreet starts off her letter with a short poem that presents insight as to what to expect in “To My Dear Children” when she says “here you may find/ what was in your living mother’s mind” (Bradstreet 161). This is the first sign she gives that her letter contains not just a mere retelling of adolescent events, but an introspection of her own life. She writes this at a very turbulent point in history for a devout Puritan. She lived during the migration of Puritans to America to escape the persecution of the Catholic Church and also through the fragmentation of the Puritans into different sects when people began to question the Puritan faith.
These lines show that Bradstreet focused on her materialistic items after the event of the fire instead of her God and the things that he provides that are not concrete. Giffen stated that these lines show inappropriate grief, especially for a Puritan (4). She believes that Bradstreet wrote "Upon the Burning of Our House" to teach others "a lesson in how one should respond to affliction" with the use of biblical tropes, or readings (4). The main lesson in "Upon the Burning of Our House" that Bradstreet wished to get across to those struggling with religion is that materialistic things shouldn't matter, as God has greater things planned for them in comparison to what people possess on Earth. Simply, Giffen believes that Bradstreet's lesson was for other's to "redirect their desire from the earthly to the spiritual"