faith to reject fate. Therefore, she detaches herself from her strong affection for “Elizabeth,” and accepts the reality that God has taken her to “everlasting state.” The speaker compares the death of the child to nature: “corn and grass are in their season mown” (10) to reveal her sadness that her child does not live long as it is common in the natural order. But the speaker concludes with comfort in her faith that it is in “His [God’s] hand alone that Guides nature and fate” (14). When Bradstreet’s next grandchild, Anne, passed away, she was unable to resist it. She lost her control and become disappointed. She wrote a poem under “In Memory of My dear Grandchild Anne Bradstreet, Who Deceased June 20, 1669.”5 The poem starts with the speaker …show more content…
The speaker starts sadly with a little anger, but sooner after that she changes her tone to accept God’s will. She believes that he is not going to be alone because he will meet the other deceased in the eternal life. She proclaims: “ Three flowers, two scarcely blown, the last i’th’ bud, / Cropped by th’ Almighty’s hand; yet is He good” (3-4). She is happy because her grandchildren will be more secure in heaven under the grace of God. She begins to accept God’s will: “Such was His [God] will, but why, let’s not dispute” (6). She knows it is a sin to interfere and complain about God’s plan for the universe. Thus, she reforms her hypocrisy and dissatisfaction and considers God to be “merciful as well as just” …show more content…
She caught severe disease after only two years of arriving in America. Her sickness and expectation of death strengthened her faith and made her consider each day as being her last day. After she recovered from her sickness, she believed that to be blessing. Her sickness became a turning point and self realization for Bradstreet. She built a strong foundation for her faith as a Puritan woman and overcame all her doubts about the existence of God and started to seek salvation from God. When her husband was a way for business, she missed him because of her true and deep love for him. Yet his absent and severe physical and emotional feeling created inner conflict between worldly desire and spirituality. Her love for her husband competed with her love for God. But by using her writing, she sustained her faith and overcame her physical
Anne Bradstreet’s inability to perfect her work before it was released frustrated her to the point where she internalizes the book’s imperfections as a reflection of herself. Bradstreet uses an extended metaphor of a mother and a child to compare the relationship between herself as the author and her book. Rather than investing her spirit in God, she repeatedly focuses on trying to improve the quality of her writing with no success, “I washed thy face, but more defects I saw” (Bradstreet 13). Like a mother protecting her child, Bradstreet’s attempts to prevent critics from negatively analyzing her work of art (20). Her continuous obsession about people’s opinions consumed in the Earthly world and essentially distracted her from developing a spiritual relationship with God. Bradstreet was enveloped by her dissatisfaction with her to the point of ridiculing herself, “Thou ill-formed offspring of my feeble mind” (1). It was obvious that her mind and spiritual
... seeing and feeling it’s renewed sense of spring due to all the work she has done, she was not renewed, there she lies died and reader’s find the child basking in her last act of domestication. “Look, Mommy is sleeping, said the boy. She’s tired from doing all out things again. He dawdled in a stream of the last sun for that day and watched his father roll tenderly back her eyelids, lay his ear softly to her breast, test the delicate bones of her wrist. The father put down his face into her fresh-washed hair” (Meyer 43). They both choose death for the life style that they could no longer endure. They both could not look forward to another day leading the life they did not desire and felt that they could not change. The duration of their lifestyles was so pain-staking long and routine they could only seek the option death for their ultimate change of lifestyle.
Bradstreet was a Puritan and was therefore raised with a simplistic view of the world. This, combined with the fact that she was a woman, carried over into her way of writing. Her writing style was not eloquent but plain, humble, and pleasant to read. Her poems dealt with topics such as faith, family, and adversity and were easy to understand. Bradstreet had great faith which she gained through the experiences she encountered in life.
She writes a letter to husband, almost instructing him on what to do after her death. Unlike other demure housewives of her time, she acknowledges the risk birthing her child brings by saying, “And when thy loss shall be repaid with gains / Look to my little babes, my dear remains” (107). Bradstreet also approaches a taboo subject by acknowledging that her husband might remarry. Bradstreet does not tread lightly on this subject either by writing, “And if thou love thyself, or loved’st me, / These o protect from step Dames injury” (107). In this poem, Bradstreet faces the possibility of not only the loss of her life but the loss of her husband’s love. Bradstreet challenges Puritan beliefs by showing that she will still be concerned with her earthly life after her
Bradstreet also made it appoint to compare the sudden death of her grandchild to nature stating, “But plants new set to be eradicate, / And buds new blown to have so short a date, / Is by His hands alone that guides nature and fate”( lines 12-14). Conversely, Edward describes his loss of his child as a honor from God. Taylor states, “ Lord take’t. I thank Thee, Thou tak’st ought of mine: / It is my pledge in glory, part of me / Is now in it, Lord glorified with Thee” revealing his honor to have his child sitting with the lord (Edward lines 28-30). Both authors took their faith into great consideration when speaking of the loss of a family
Anne Bradstreet loves her children so much because she raised them all with pain and care. Bradstreet often talks about her children loving people, and people loving them, “And with her mate flew out of sight” (14) and out of her reach so she can not watch over them. Bradstreet’s strong Puritan heritage gives her unquestionable belief that God is watching over her children for her, and her children are watching for God. With this relationship between her and God, Anne Bradstreet accepts the departure of her children. In this poem Anne Bradstreet talks about success, “Coupled with mate loving and true” (23) this is Bradstreet’s idea of success for her children in this poem. Anne Bradstreet’s idea of success is so much more than just this line, in the fact that she wants her children to be educated, and live good productive Christian lives. All of these things are implied in the poem as simple as finding a mate and “flying” off.
For the most part of the poem she states how she believes that it is Gods calling, [Then ta’en away unto eternity] but in other parts of the poem she eludes to the fact that she feels more like her granddaughter was stolen from her [or sigh thy days so soon were terminate]. One of the main beliefs in these times was that when someone died it was their time; God needed them and had a better plan. Both poets found peace in the idea that God had the children now and it was part of the plan, but are also deeply saddened and used poetry as a coping mechanism.
...e from her love to the world. Perhaps, she believed that in this love of her, she became God-like and God thus punishes her. Nevertheless, the presence of God in her poems is more than clear. Perhaps, it was due to religious beliefs that she though that it was wrong to feel too strong feelings to world and she considered herself to be a sinner who deserves punishment. Today, there are few followers of Bradstreet, but she, her ideas and her thoughts about sufferings still remain in modern books.
The setting in which Ann Bradstreet lived was a “hierarchal Puritan society in, which would appear to allow no room for assertive female activity outside the domestic sphere” (Davis, 49). Preachers of the time period would not encourage women’s freedom to write about any subject, instead they expectant them to write only to “Advance virtue by promoting the fear of God in the female sex” (Davis, 49) consequently not leaving any room for skillful or creative writing. This makes a significant case for Bradstreet as her main focus was not Christ in most of her writing, even though she would seldom discuss religion. Davis also on her work saying that under certain circumstances that woman could write and an example of that is Mary Rowlandson’s Indian captivity narrative. The circumstances are ones in which, Bradstreet, will exploit to gain the trust of the male ego, with much masterful poetic skill enabling her to speak freely. Bradstreet arrived in Massachusetts on the Arbella in addition with the
‘Yes, my child. Providence brought him to her threshold at the critical moment. When I called for the chaise, I went in. I saw she was dying. Randolph was bathing her head with camphor, and his tears dropped on the pillow like rain. Her father stood a little way from the bed. He looked pale and his lip quivered. Ah, Fanny, my child, death takes hold of the heart that nothing else will reach. When Mrs. Gordon heard my step she looked up at me and said, “I believe I am dying; pray with me once more Doctor Atwood; pray that my father may forgive- that- he- may-“ here her voice faltered, but she looked at Randolph, and I understood her, and went to prayer.
The poem “ Upon the Burning Of Our House, July 10th, 1666” by Anne Bradstreet is a poem about her house burning down. I can sympathize with many of her feelings in this poem because I shared many of them when my house was robbed. During the beginning of the poem she talks about her belongings that she lost and the things she would never do again, then towards the end she talks about how the incident brought her closer to God. Anne Bradstreet shows how living through a struggle, such as having your house burn down can bring you closer to God.
Anne Bradstreet starts off her letter with a short poem that presents insight as to what to expect in “To My Dear Children” when she says “here you may find/ what was in your living mother’s mind” (Bradstreet 161). This is the first sign she gives that her letter contains not just a mere retelling of adolescent events, but an introspection of her own life. She writes this at a very turbulent point in history for a devout Puritan. She lived during the migration of Puritans to America to escape the persecution of the Catholic Church and also through the fragmentation of the Puritans into different sects when people began to question the Puritan faith.
Bradstreet, Anne. “The Prologue”, “The Author to Her Book”, “Before The Birth Of One Of
According to BellaOnline, Bradstreet was, “married to the governor of Massachusetts Bay Colony and had eight children.” Even though her marriage might have become filled with routines and lost a little passion, the poet never lost the love for her husband. She states that the power of her “.love is such that rivers cannot quench”(Bradstreet, 7). Bradstreet expresses her emotions to be so strong that not even a roaring river can possibly satisfy them. She prizes her husband’s “.love more than whole mines of gold/ Or all the riches that the East doth hold,” (Bradstreet, 5-6) meaning she values his affection more than any amount of money she could obtain.
Katherine Philips is desperately trying to renew her faith in life, but she is struggling to do so because of the death of her son. She is attempting to justify the loss of her child as a form of consolation, while keeping somewhat emotionally detached to the later death of her stepson in “In Memory of F.P.” The differing phrases, words, and language contrast the two elegies and emphasize the loss and pain in “Epitaph” while diminishing the pain in “Memory of FP.”