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Cinematic characteristics of the italian neo-realist film movement
Cinematic characteristics of the italian neo-realist film movement
Mise en scene italian neorealism
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“Anna Magnani stars as a resourceful working-class Roman mother trying to overcome her unfortunate past to give a better life to her children, even as outside threats threaten everything she has worked so hard to build.” This vague framework could easily describe both Roberto Rossellini's neorealist war drama Rome, Open City and Pier Paolo Pasolini's irreverent rebuke Mamma Roma. Rome, Open City concerns itself with the devastation the Italian people faced at the hands of their German occupiers and their collaborators, the titular city and its inhabitants crumbling away in both body and spirit over the course of a cruel winter. In their city’s darkest hour, average citizens rise up to become heroes and martyrs for their country and its people. …show more content…
Pina becomes a martyr for her cause, that of the heroic “real” Italy cut down with brutal precision by the German war machine. Pina is contrasted with Marina, Giorgio’s girlfriend and collaborationist cabaret singer. Unlike the humble and heroic Pina, Marina is vain and self-centered, willing to sell out Giorgio to the Nazis in exchange for drugs and a fur coat. After the Germans torture Giorgio to death in a failed attempt to discover his co-conspirators, the Gestapo strip Marina of her ill-gotten goods and made a prisoner, having outlived her usefulness. In his text Neorealism in Italian Cinema, director Manoj Sharma explains that “Pina dies in the name of courage and confrontation, Marina lives because of her shortcomings and when encountered the sight of her dead lover Manfredi, she only faints in a coward's version of Pina's heroic and noble martyrdom.” (Sharma …show more content…
Obsessed with escaping her former status as a roaming prostitute and providing a dignified life for her deadbeat son Ettore, Mamma Roma judges people almost entirely on their material worth. Lamenting the unfortunate fate of Ettore’s father, she blames it on his parents, “who would have been fine people if they had any money.” When she and Ettore temporarily move into an old apartment while she raises money to rent them a room in one of the fancy new housing complexes, she warns her son not to fraternize with the low-class boys in the building. “They’re not like the kids in the new building we’re going to,” she tells him, “young people who study and work hard.” The fact that the youths who actually live in their swanky new apartment complex are petty thieves and rapists despite their moneyed backgrounds will disappoint her soon enough. Pleading to her priest for help in her fruitless search in a job for Ettore, Mamma rebuffs his offer of a construction gig, admitting that "I didn't bring him into this world to be a laborer. I want a decent job for him, one with a future." After buying Ettore a motorcycle so that he may ride it in public and look respectable, she promises him that “You’ll be the envy of
‘’ Looking for Alibrandi ‘’ is a story in which Melina Marchetta, the author, the book presents and focus on a young teenager girl name Josephine Alibrandi, is trying to find her identity and belonging. Surrounded her story she must face with her cultural conflict “She’s too Australian to be Sicilian, but too Sicilian to truly be an Australian’’ said Josie, poised to react to her Italian background and her illegitimacy. Furthermore, the family is one of the large facts that impact on her identity including Michael (father) Nonna (Katie-grandmother). Although, father is the person that provides care and protection to their children with Josie it is different.
The story unfolds with the increasing limitations on the rights of Jewish people in Italy. Mussolini 's racial laws are beginning to take force on the rights of the Jewish people. Prohibitions such as no servants, no library
Stolen Children is a Gianni Amelio’s magnum opus and a tragic salute to neorealism. The film follows a carabinieri, Antonio, who was assigned to escort two southern orphans in northern Italy to a Catholic orphanage, but when that proved to be unsuccessful, he took it in his hands to escort the children back to southern Italy. Gianni, much like De Sica, explores the issue of failed institutions that are fundamental to a contemporary society or an individual in need of help. When these central institutions, such as the church or law, begin to deteriorate, so does the community that relies on them. He also makes a point of criticizing post-modern institutions, such as the role of media in current society and its socio-cultural impact. This criticism begins the fundamental conversation, postmodern society should concern itself with to improve one’s present civilization.
Josephine Alibrandi has all of these pressures heaped on her adolescent mind but the impact is doubled because she doesn’t know who she is, which isn’t helped by the fact that she has trouble initially ‘bonding’ with her father, which is a necessary step. It also doesn’t help that everyone is promoting a different and contradicting image of who she might or should be and what rules she should govern her life by, partly due to the scandal of her illegitimacy. These are some of the troubles facing Josephine Alibrandi, the main character of, and narrator in, the novel Looking for Alibrandi by Melina Marchetta.
Ginsborg P (1990). ‘A History of Contemporary Italy: Society and Politics: 1943-1980’ Published by Penguin; Reprint edition (27 Sep 1990).
The first paragraph evokes the normal and typical structure of the Italian-American immigrant family in this era. In the Vitale family, everyone has their own role. The father, Giovanni Vitale, has the duty of working long hours to provide for his family. The mother, Lisa, has the role of a homemaker, making dinner for the family, and takin...
...commodiousness of the private houses is, that the ancients, like the modern population of Rome and Naples, lived more abroad than in the house" (292). The painting on the facades of the palaces of Genoa are not described in visual detail, which may have been one approach, but instead prompt an argument about the institutes of art and the nature of public demand (306). A visit to the Museo Capitolino in Rome breeds the remark that "plunder was ever the principle of the Romans" (115). She solidifies the Coliseum in the reader's memory as "the last and noblest monument of Roman grandeur, and Roman crime" (125). A memorable representation of Naples, encountered as her first view of the city from some distance, is Morgan's imaginative construct of it as "some fabled city of the east, the dream of Arabian poets" (278). In this way her Italy is very much a mediated Italy.
Spiegel, Frances. "Trier and the Porta Nigra: Roma Secunda – the Romans’ Second Home | Suite101.com." Frances Spiegel | Suite101.com. 11 May 2011. Web. 05 Feb. 2012.
In this novel, the society is centered around dichotomies; “youth and dotage” (Balzac 67), “the young man who has possessions and the young man that has nothing” and “the young man who thinks and the young man who spends” (87). Any person who falls outside of either box is called a “[child] who learn[s]… too late” or can “never appear in polite society” (87), essentially meaning they are undesirable in a formal society because they cannot follow expectations. The titular character, Paquita, is an “oriental” foreigner, from Havana, domesticated in Paris when she was sold to a wealthy woman who desired her. She fits into no culture entirely, as she is “part Asian houri on her mother’s side, part European through education, and part tropical by birth” (122). She is bisexual, choosing neither men nor women over the other. She is controlling, dressing Henri in women’s clothing (119), but controlled as she is reduced to a possession. However, there are ways in which a person can still be desired even if they are not easily pigeonholed. With her golden eyes and sensuality, Paquita fulfills both of the main pursuits of this society, “gold and pleasure” (68). Consequently, unlike the Marquis and his irrelevance in society, Paquita is highly sought after, thus making her a valuable commodity. Her desirability is not because of who she is as a human, but instead what
As we traverse through time and history the world goes through many different phases; some of these phases have no similarity to the last and some overlap with one another. One of the phases Italian cinema went through was Neorealism. Like everything else, every phase comes to an end. Vittorio De Sica’s Umberto D was considered the moving away from Neorealism in Italian cinema history. Umberto D did, however, carry aspects of neorealism just as Bicycle Thief, also by Vittorio De Sica, does during the prime of Neorealism.
A central moment of joy for Elena is spending a summer in Ischia with Maestra Oliviero’s cousin Nella. She describes “for the first time I was leaving home […] the neighbourhood and Lila’s troubles grew distant, and vanished” (Ferrante 209), and within this joy she “blossomed” (209). Life in Ischia is diametric to the neighbourhood Elena leaves behind. Nella is described as kind, enthusiastic, and encouraging, while Elena’s mother is seen as bitter, and resentful. The kindness Nella shows Elena by sewing her a new bathing suit, is a simple gesture, however, to the girl who has only known a world of “parental threat” (Wood 10), this action of affection unlike
Nevertheless Italian NeoRealism was essential to Italy’s film industry at the time the war ended and while Europe was recovering from the war. Its impact on modern film has been monumental, not only in Italian film but also on French New Wave cinema, and ultimately on films all over the world.
This somber conclusion to the film seems to be an expression of hopelessness for Italy's future. By 1948, the country had gone through a series of tumultuous historical events, caused by the inadequacy of its political and economic system. The disillusionment of its citizens with the system and in fact with the very concept of their nation was taken to its limits by yet another failure to achieve true social change after World War II. The transformismo of the Christian Democrats and the attendismo of the Communists offered no hope for Italians, appearing as just another stage in the country's endless cycle of political and social failure.
Before the dawn of Neorealism, Italy was under great turmoil in the early 1920s suffering from major economic crisis, bank failures and a collapsing government, which would also mean a collapse in the Italian film industry and the ‘Silent Era’ of cinema (Roberts, 2005). When Benito Mussolini took control as the 40th Prime Minister of Italy in 1922 the revival of Italian cinema would be once again be relived, but this time ruled under the control and guidance by Mussolini and his fascist government (Bondanella, 2001).
Therefore, Antonio sets the rest of the mood of the novel by changing the focus from just immigration to internally as well (North versus South). He uses something empowering to the Roman people against them, comparable to racism. He enforces the point that even fellow Italians possess distaste between each other and compartmentalize misconstrued labels on them. This novel presents different viewpoints of life in Italy and how each one has reasoning’s for the ideas of other people with none, except for Amedeo, ready to conform together and help each other. The novel’s purpose is to allow for new Cornell students to see culture from different points of view and to understand