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Animal rights a philosophy paper
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Animal rights philosophy
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Animal Liberation
Why is it that we as a society condemn the actions of a man against a man but very rarely a man against an animal? I think this question must be understood if we are ever to change the rights animals have. As of yet I don't believe animals have any actual rights. Rather humans have rights that involve animals. If we are to truly allow animals to have rights the same or similar to humans then we must first define what it is that makes us feel as if they are entitled to rights.
Peter Singer addresses the ordeal of animal rights better than I have ever seen anyone address it. His analysis laid out in A Utilitarian Defense of Animal Liberation is remarkably stated. He pushes the viewer to see animals as equals to us. But in order for him to do this he must first redefine equality. I think that the over use of the word equality has been an enormous set back in the movement for animal rights. Obviously a dog is not physically equal to a human and it would be outlandish to state that a dog has equal mental ability to that of the average human. However, there are humans that have fewer mental capabilities than that of the average dog. We would not subject this human to product testing and research but we feel it is all right to place animals in this position. A general defense to this is that the human life matters more than that of an animal, but what allows us to make that judgment. Singer addresses this defense by comparing the inequality placed on species to that of the inequality placed on races and sexes, hence his term "speciesism".
For the majority of my life, since I remember having a specific viewpoint one way or another, I have considered my-self a person in favor of animal rights. It wasn't until I read A Utilitarian Defense of Animal Liberation that I realized my idea of animal rights was greatly understated. It also brought back a memory that I had long since forgotten. I was raised by my father to respect life, even if it was the life of an insect or rodent. My father insisted on having "humane" mouse traps and instead of squashing a bug he would take it out side and let it go. When I was about eight my father caught me shooting a robin with my pellet gun and grounded me. I threw a fit and screamed, "What's the big deal? Its only a stupid bird!" and ran inside. That evening my dad called me into...
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... fact that there are many humans that lack the ability for rational thought while there are numerous animals that have shown signs of this very ability. If we allow ourselves to use these animals in tests and research then what is to stop us from using mental retards, infants, and people in vegetative states in these same procedures?
I am not against hunting even though it is taking the life of another species. I feel that if you eat the meat then it is justified. I believe the only reason I don't eat and hunt humans is that it is illegal. Of course if it were legal there would be utter chaos and we would return to the survival of the fittest. Perhaps that is what we need, a return to the times when you took only when you needed and the life you took was in order to sustain your own. Or perhaps we need to turn to vegetarianism. After all it is much healthier and humane.
In the long run I think the argument for animal rights can be broken down into two sentences. Every creature has the right to life. We do not have the right to take that from them, no more than we have the right to kill a mentally retarded human being.
Animal rights can defined as the idea that some, or all non-human animals are entitled to the possession of their own lives and that their most basic interests should be afforded the same consideration as similar interests of human beings. Animal rights can help protect the animals who experience research and testing that could be fatal towards them. The idea of animal rights protects too the use of dogs for fighting and baiting. Finally, animal rights affects the farms across america, limiting what animals can be slaughtered. The bottom line is, there is too much being done to these animals that most do not know about.
...nger states “Equality is a moral idea, not an assertion of fact. There is no logically compelling reason for assuming that a factual difference in ability between two people justifies any difference in the amount of consideration we give to their needs and interests”. Singer argues that, as there is no justification for unequal treatment of human beings based on capacity, it is also unjustifiable to treat human and non-human animals differently based on their capacities.
"In "All Animals Are Equal," Singer argues for the equality of all animals, on the basis of an argument by analogy with various civil rights movements, on the part of human beings. How does this argument go exactly, and what is Singer's precise conclusion? Is his argument successful? Why or why not? If you think it is successful, raise a residual potentially damaging objection, and respond on Singer's behalf (i.e., as a proponent of the position). And if not, how far does the argument go and/or how might it be improved? What has Singer taught us here, if anything?"
Capital punishment, also known as the death penalty, is defined as the pre-meditated or planned taking of a human life by a government in response to a crime committed by that legally convicted person. It has been discussed extensively over the years by many people. There are many reasons to agree or disagree with capital punishment, but the reasons against it completely outweigh the ones that support it. Many of the justifications for affirming the death penalty either do not apply wholly to our justice system, are misunderstood, or just do not make sense. There is no justification for killing other human beings and all of the arguments cannot change this. Since 1976, over one thousand people have been executed by the government.
Personally, I partially disagree with the argument. I support the idea that farm animals should be treated in a more humane way, but I do not think that we should stop consuming animals. They have been part of our diet for ages. Their meat is packed with essential nutrients, like proteins and
There is a problem with a society that allows such a corrupt institution. In the year of 2000, 3058 people were sentenced to death in 65 countries from which 88% took place in China, Iran, Saudi Arabia and in the USA. These numbers are terrifying! No longer should it be believed that executing a person is the only way to ensure that they do not get released from prison and kill again. It would be more necessary to increase the prison sentences of murderers. Imprisonment without the possibility of parole could be the sentence of those who would be sentenced to death under the current system. Such a move would help to calm down the fears of recidivism and would send a strong message to lawbreakers. The abolition of the death penalty would mean the end of executions and that the government wouldn't put any more prisoners to death.
We can see no difference in the states that have adapted the death penalty and the states that haven’t. There are various other ways we could help lower the rates. Even if it is putting them in solitary confinement or limiting outside contact. It also gets into some sticky water dealing with the government being able to put one to death after one offending the same crime the government is committing. The cost of capital punishment is another factor. The amount of money being put into the trials are outrageous. In a few short years, the price has risen thousands and thousands of dollars. Does that mean our resources are getting better so the cost must improve as well? We can also note the various offenses one has to make before he/ or she is sentenced to death row. We need to see more effective ways of punishment instead of death row. It almost seems if it would be called the easy way out for these criminals. Others can argue that this is an effective way because why should they have a life of their own if they had already taken someone else’s life. But, in a study that we saw, half of the interviewees thought that wasn’t an effective method to use. In conclusion, our actions speak louder than
As an advocate of animal rights, Tom Regan presents us with the idea that animals deserve to be treated with equal respect to humans. Commonly, we view our household pets and select exotic animals in different regard as oppose to the animals we perceive as merely a food source which, is a notion that animal rights activists
Cigarettes to non smokers are commonly thought of, as rubbish. They give off an offensive smell, they stain teeth, fingers, smoke lingers in clothes, hair, cars and homes. Unless a person is already hooked to nicotine, there is almost no reason for them to choose to pick up smoking. The only reason anyone would take up smoking in this millenium, against the constant bombardment of anti-smoking advertisements, is a false sense of self propulsion to a higher popularity. Anti smoking ads have gotten more and more creative, and grotesque in the past several years. A campaign being lead by the FDA (Food and Drug Administration) attempts to show the ugly side of smoking through any means necesarry. be that commercial that feature young adults pulling
Animals can be a man's best friend; however, they can also be ones worst enemy after passing certain boundaries. Peter Singer who wrote Animal Liberation gave valid points in my opinion because animals do have a right to live and we should give them their space. Humans take everything for granted and never seem to learn until it too late. Today slaughterhouses are abusing animals in disturbing ways which has to change. I will agree with Singers concepts on animals because they have a right to live a peaceful life like humans; they have a life ahead of them once they are born. Singer argues that animals should have their interests considered throughout their lives. Singer wants to eliminate speciesism from our thoughts which is, a human discriminatory belief that all other animals are not as good as them therefore they do not have rights and we could do what we want to them. We should not be the only types of "animals" in this earth who has a set of rights we should abide.
In conclusion, I agree with Tom Regan’s perspective of the rights view, as it explores the concept of equality, and the concept of rightful treatment of animals and humans. If a being is capable of living, and experiencing life, then they are more than likely capable of feeling pleasure and pain, except in a few instances. If humans are still treated in a respectable and right way even if some cannot vote, or think for themselves, then it is only fair that animals who also lack in some of these abilities be treated as equals. As Regan puts it, “pain is pain, wherever it occurs” (1989).
Tom Regan, “The Case for Animal Rights,” in In Defense of Animals, ed. Peter Singer (Oxford:
A. A. “The Case Against Animal Rights.” Animal Rights Opposing Viewpoints. Ed. Janelle Rohr. San Diego: Greenhaven Press, 1989.
One way that the tobacco industry can be more ethical is changing their advertising strategy. I believe that today’s advertising strategy is very misleading about cigarettes. Examples of this unethical advertising is in Argentina, here 20 percent of television advertising is spent on smoking commercials, as well as in countries in and around Africa there are billboards that depict a man in a business suit stepping out of a black Mercedes as a chauffeur holds the door. This displays that cigarettes make people classy and sophisticated, making cigarettes look not only harmless but stylish. Another good example of unethical depiction on cigarettes is in Nigeria; here they promote a cigarette for graduates, with a picture of a university and a student in a cap and gown. As if this wasn’t a misleading visual they add a slogan that says, "A very important cigarette for very important people." These ads and slogan are ...
There are only twenty-three countries that still employ the death penalty and the United States is the sole west democracy that continues this practice