BIO OF ANGELINE L WILLIAMS
God has given Angeline L. Williams a passionate love for His Word, a fervent desire to see the lost come to know Jesus Christ, and to see the Bride of Christ living to her full potential, prepared for Christ’s return. Having survived various types of abuse, she continues to reach deeper levels of healing and thriving by closely abiding in intimacy with the Spirit of God and following heaven’s mandate to set the captives free.
She is a gifted writer who wrote her first book of poetry at the age of thirteen. Later she wrote and directed the gospel stage play “Glory to Jesus”, and is the co-author of the stage play “Daddy, Please Don't Leave Me”, which she also wrote and performed three of the songs in the play. In
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In Put the Word in Your Mouth, Angeline Lovette Williams candidly shares how God taught her the importance of agreeing with Him and speaking what He speaks.
She currently working on two soon to be published books “Through the Fire in The Hand of God”, a biographical work geared at showing how God can deliver us out of whatever pit we might be stuck in, and, “I Will Not Let You Go To Hell”, the companion book and training manual for the “I Will Not Let You Go To Hell” School of Evangelism.
Prophetess Angeline is a boldly transparent preacher and teacher who allows God to use her past of traumatic past of childhood molestation, domestic violence, teenage motherhood, drug and alcohol addiction, homelessness, and recently the death of a child to help people see the Hand of God in their own life, and come to understand and believe that God can, and will reach us and lift us out of whatever pit we might be stuck in. Her messages are comprised of Bible verses, illuminated with revelation and a depth of wisdom and insight resulting from decades of study and relationship with God. She speaks on various topics and is willing and available to speak at churches, groups, conferences, workshops, and anywhere else someone may want her to
“Ah, the creative process is the same secret in science as it is in art,” said Josef Mengele, comparing science to an art. He was less of an artist and more of a curious, debatably crazy, doctor. He was a scientist in Nazi Germany. In general, there was a history of injustice in the world targeting a certain race. When Mengele was around, there were very few medical regulations, so no consent had to be given for doctors to take patients’ cells and other tests done on the patients’ bodies without their consent. This was the same time that Henrietta Lacks lived. Henrietta Lacks was an African American woman who went to the doctor because she had cervical cancer. Her cells were taken and are still alive in culture today (Skloot 41). Hence, her cells were nicknamed Immortal (Skloot 41). Although many, at the time, saw no issue with using a patient without consent issue with what?, on numerous occasions since then courts have determined that having consent is necessary for taking any cells. The story of Henrietta lacks is has similarities to an episode of Law and Order titled Immortal, which is an ethical conundrum. Despite this, the shows are not exactly the same and show differences between them. Both of these stories, one supposedly fictional, can also be compared to the injustices performed by Josef Mengele in Nazi Germany.
When asked to write about an important activist who has demonstrated protest, I immediately drifted towards a Hispanic and/or feminist activist. Various names came across my mind initially such as Cesar Chavez and Joan Baez but as a later discussion in class concluded, there are numerous others who are rarely highlighted for their activism and struggles, which lead to me researching more. In my research I came across Dolores Huerta, an American labor leader and civil rights activist, who I felt was an underdog and brushed over activist in the Hispanic community.
For a very long time, she was in the deepest of pits. Except that, she had faith. Somehow, she found enough courage to attend a divorce support group that brought her face to face with Jesus who had always been with her, waiting in the wings for her to reach out to him to grab hold, to touch him. With the belief that Jesus would pull her up out of that pit and set her on solid ground (Psalm 40:2) her brokenness began to heal. She knew of his redemptive act on the cross, she knew of his healing power. With all hope lost, she clung to Jesus, believing for wholeness restored and found new life, as if to hear Jesus whisper these words, “Daughter, your faith has healed you. Go in
While comparing her time, theology and spiritual practice we realize she lived during the time of immense change, similarly we are living on the edge of a challenged modernity. Her spiritual direction allows us to recognize and develop further abilities in our pastoral ministries of caring for one another as participants within the corporate communities as well as within the mission fields.
What is it like to live a life with Narcissistic personality disorder (NPD)? Narcissism is a pervasive pattern of grandiosity, need for admiration, and lack of empathy. People with this disorder can be vindictive, selfish, cunning person. They do not care who is harmed or hurt. Abigail was the leader of all of the girls that were seen dancing and calling on evil spirits. Abigail would threaten the girls by saying if they said anything, she would kill or harm them severely. She wanted what she couldn’t have, so that made her psychologically unstable. Abigail William’s would be convicted in today’s court because she gave many threats to kill the girls who were with her the night they were dancing if they spoke up in court, her behavior caused harm to many even though she may not have physically done damage herself and due to previous court cases, some people diagnosed with Narcissism were found innocent due to their mental instability but others were guilty because they were mentally unstable. As it is shown, Narcissistic Personality Disorder causes her to be selfish, arrogant, dangerous, and obsess over the man she could not have, because Abigail threatened the girls she was with the night they were dancing, to not confess to anything in court.
Throughout her early life, Dorothy has been confused about her call of being a Christian. As a little girl, Dorothy was always taught things about Christianity, whether that meant how to behave, how to pray, or even how to think. The reason she began to lose trust in her faith is because no one ever told her why she was doing things a certain way. For her, one of the greatest source of inspiration was the Psalms. “...through these Psalms and canticles I called on all creation to join with me in blessing the Lord. I thanked him for creating me, saving me from all evils, filling me with all good things” (29). Dorothy felt connected to God by reading the Psalms. She felt joyous and enthusiastic to communicate with God in such a way. Another religious influence she had was a volume of John Wesley’s sermons in her early teens. As she grew older and more attached to the materialistic world, her faith slowly became a part of her life that held little or no importance to her.
remembered the first message God had told her, “He said, You have to do this, and I’ll help
Shirley Chisholm was a crucial figure in Black politics, and the first African-American woman elected to the U.S. Congress. She defeated civil rights leader James Farmer on November 5, 1968, and served 7 terms in the House of Representatives till 1982. Also, she was the first woman and person of color to run for President. Chisholm is a model of independence and honesty and has championed several issues including civil rights, aid for the poor, and women 's rights.
Throughout her experience, she found comfort in her faith, although tested. In her writing, she praises the Lord for situations such as her using oak leaves to tend her wounds (31). As the minister’s wife, she makes sure to make known her devotion to the Lord, referencing the Bible often. She wants her readers to know the power of God and faith in hard times “here Read, you may see an instance of the Sovereignty of God, who doth what he will with his own as well as others; and who may say to him, what dost thou?... That God is indeed the supream Lord of the World”
Even though Anne Beiler had less education and capital than her competitors she gives all of her business success to god. For example, she told the audience that Auntie Anne’s became
Vitale has managed this Port Jefferson Station-based teaching ministry since 1998. As part of her leadership role with LEM, she writes and publishes a range of Christian literature including the three-part series, The Alternate Translation of the Old Testament, The Alternate Translation of the New Testament, and the Alternate Translation of the Book of Revelation. Under Sheila R. Vitale’s direction, LEM has donated a high percentage of its annual income in the form of tithes and free-will offering to various organizations that provide social services to underprivileged
good example of sojourn and truth because God blessed her with a powerful voice, along with a
Devotionalism provided women with a sense of agency and their own voices in a medical field predominately overseen by men. The result of Orsi’s study highlights the gap between the male religious hierarchy and the female congregation. With the help of St. Jude, many women felt empowered and have since claimed their vocation as ministers. Orsi illuminated that these women transcended the male worldview and transformed the medical and church hierarchy to be more personal and hopeful. This story is not simply one of women healing others out of selflessness, instead it is bigger. These women embodied St. Jude and were mediators between heaven and earth. They were an in-between healer from Jude to Jesus, from the sick to the healed and transformed a hierarchy that women still face
New insights gathered about Ellen White which enhanced my appreciation of her ministry would have to be her acknowledgement of her tribulations and the idiosyncrasies which she battled with for a considerable amount of time. Instead of portraying herself to be a person excluded from the message envisioned to her, Ellen White admits her short comings, as noted in a 1876 letter to her husband, and even takes pleasure in her tribulations as she only saw them as moments that drew her closer to Christ. Although her inclusion of her short comings and genuine philanthropy creates likability and compatibility for her audience, her focus on and adhering to the Word of God as the way she overcame makes her ministry compelling due to ability to substitute oneself into her position and then find the solution to your problem.
From a very early age, Mary’s life has been shaped by a kaleidoscope of experiences that included joy and sorrow: loss and gain. But it has been these experiences, coupled with the strong value system inherited from her parents, that led Mary to a 25-year career at a Christian adoption agency. Known there for her integrity, wisdom, and dedication to helping children in need, she soon found herself serving as director of that organization.