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Living Epistles Ministries Founder Sheila R. Vitale
An experienced religious leader and teacher, Sheila R. Vitale attended a number of New York institutions of higher learning including Hunter College of New York and the City College of New York. She founded Living Epistles Ministries (LEM) in the New York hamlet of Port Jefferson Station and delivered her first prepared message, The Truth About Witchcraft, in January of 1988. This was followed by sermons entitled The Seduction of Eve and Evil Children. In addition to preaching and instructing, Sheila R. Vitale serves LEM as a researcher, translator, reviewer, critic, and social commentator.
Sheila R. Vitale is also an author who has published 20 books including unique and esoteric translations of canonical Biblical texts. Her most recent works include the Alternate Translation of the Old Testament and the second edition of The Noah Chronicles. Ms. Vitale and LEM are currently submitting their books for retail sale through Barnes & Noble. These books are currently available in digital and paperback form at Amazon.com and the official LEM website.
New York Pastor and Educator Sheila R. Vitale
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Vitale has managed this Port Jefferson Station-based teaching ministry since 1998. As part of her leadership role with LEM, she writes and publishes a range of Christian literature including the three-part series, The Alternate Translation of the Old Testament, The Alternate Translation of the New Testament, and the Alternate Translation of the Book of Revelation. Under Sheila R. Vitale’s direction, LEM has donated a high percentage of its annual income in the form of tithes and free-will offering to various organizations that provide social services to underprivileged
Monica Malpass Bio, Wiki, Married, Husband, Net worth, Divorce, Dating, Boyfriend, career Short Bio Monica Malpass is a famous American journalist as well as a television anchor. Her date of birth is April 28, 1961(56 years). She was born in high point, North Carolina. Although we can find pictures of Monica’s parents and siblings, the details about the parents of Monica are not made available on any Wikipedia. In 1983 Monica obtained bachelors of Arts degree in journalism from the University of North Carolina.
When most people think of Texas legacies they think of Sam Houston or Davy Crockett, but they don’t usually think of people like Jane Long. Jane Long is known as ‘The Mother of Texas’. She was given that nickname because she was the first english speaking woman in Texas to give birth.
One famous quote from Barbara Jordan is “If you’re going to play a game properly, you’d better know every rule .” Barbara Jordan was an amazing woman. She was the first African American Texas state senator. Jordan was also a debater, a public speaker, a lawyer, and a politician. Barbara Jordan was a woman who always wanted things to be better for African Americans and for all United States citizens. “When Barbara Jordan speaks,” said Congressman William L.Clay, “people hear a voice so powerful so, awesome...that it cannot be ignored and will not be silenced.”
While comparing her time, theology and spiritual practice we realize she lived during the time of immense change, similarly we are living on the edge of a challenged modernity. Her spiritual direction allows us to recognize and develop further abilities in our pastoral ministries of caring for one another as participants within the corporate communities as well as within the mission fields.
First, although Sweeney is an expert in American religion and culture, the book has inaccuracies. According to Mullin, “Pat Robertson's second-place finish in the 1988 Iowa caucuses surprised "all but his supporters," he did not win as Sweeney reports (150)” and “the World Relief Commission of the NAE began in 1944 (not 1945) as the War Relief Commission (172).” However, these inaccuracies do not take away from his premise. Yet, the reader is left wondering if the author’s research was specious. Next, while Sweeney does mention women as a vital part of the American evangelical story, a themed chapter devoted to their labors would be beneficial to both laity and scholar. Ziefle agrees. In his review, he states, “one cannot help but think a separate chapter specifically set aside to discuss women’s roles would have also been desirable.” Nevertheless, Sweeney does represent the rich heritage that women have contributed to the movement. Lastly, Sweeney disappointingly concludes his history of evangelicalism with the 1960s. Leaving the reader to assume there has been no significant change in the movement in the past forty-five years. However, this seems unlikely, since Robert Warner has written a book entitled, Reinventing English Evangelism, 1966-2001: A Theological and Sociological Study. Therefore, Sweeney premise lacks the rich and spiritual powerful heritage of the movement from 1970s to
After moving to Rochester, NY in 1845, the Anthony family became very active in the anti-slavery movement.
... The New Oxford Annotated Bible with Apocrypha Revised Standard Version.(1977). New York: Oxford University Press, 1977. Nyberg, Nancy.(November 1997). Personal Interview and survey with Pastor of 1st Congregational Church of Dundee. Poole, W. Michael, D.Min., Th.D.(November 1997). Personal Interview and survey with pastor of Calvary Church of God. Strong, James.(1996). The New STRONG'S Complete Dictionary of Bible Words. Nashville: Thomas Nelson Publishers. Tierney, Michael J.(November 1997). Personal Interview and survey with Priest from Saint Margaret Mary Catholic Parish. Unger, Merrill F.(1967). Unger's Bible handbook. Chicago: Moody Press. Weizsacker, H.I(1958). The Apostolic Age. Grand Rapids: Kregel Publications. White, R.E.O.(1960). The Biblical Doctrine of Initiation: A Theology of Baptism and Evangelism. Grand Rapids: Wm. B. Eerdmans Publishing Company.
Mary McLeod Bethune was born in Mayesville, South Carolina in 1875. She had sixteen siblings, and her parents were slaves. Mary McLeod Bethune got married to Albertus Bethune in 1898, they had a son named Albert. Considering that Mary McLeod Bethune was born in the late 1800’s as a African American female, she had to fight extraneously hard to be treated as an equal.
New Testament. Vol. 2. Edited by Gerhard Kittel. Translated by Geoffrey W. Bromiley. Grand Rapids, Mich.: Wm. B. Eerdmans Publishing Co., 1964.
Harrelson, Walter J. General Editor. The New Interpreters Study Bible. Nashville TN: Abington Press, 2003. Print.
8. Buckley, Rev. Thomas. Introductions to the books of the Bible. Boston: Daughters of St. Paul, 1982.
Newsom, Carol A., and Sharon H. Ringe. Women's Bible Commentary. expanded ed. Louisville, KY: Westminster John Knox Press, 1998.
The history of Pentecostalism is widely disputed amongst historians; some believe that Pentecostalism began with Jesus’ disciple’s baptism in the Holy Spirit at the first Pentecost, while other historians argue that the religion itself dates as recent as the early ninety’s. In the historiographical essay, “Assessing the Roots of Pentecostalism,” Randall J. Stephens claims that the Pentecostal movement started in 1901 and the famous 1906 Los Angeles revival on Azusa Street helped the religion grow to currently contain approximately 420 million followers. The followers, being mostly lower and middle-class groups who were “multi-ethnic and often challenged racial norms” (Wilma Wells Davies 2), of the revival were unhappy...
Holy Bible: Contemporary English Version. New York: American Bible Society, 1995. Print. (BS195 .C66 1995)
He concludes that the Caribbean church is in fact fulfilling the Great Commission, especially in terms of the "Jerusalem" model outlined in Acts 1: 8. This writer will seek to summarize and critically analyze Newman's article, presenting her ideas and findings on this very interesting topic.