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The influence of slavery
The impact slavery had on America
Impact of slavery
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The angelic Evangeline we meet in Uncle Tom’s Cabin, by Harriet Beecher-Stowe, is a character to be remembered. Although she is a character that most feel is only used to foreshadow Tom’s death, she contributes a sense of hope that is not shown much of in the book. There are two main events that really do show how the character was meant to be portrayed in the book by Stowe. Those events are the almost-drowning of Evangeline and the tragic end to her life in the later chapters of the book. Stowe also describes Evangeline as an almost Jesus-like figure that she really does portray in the book. Evangeline is a sweet girl who would do anything to free the slaves, or at least give them that an enjoyable life while they are still in a cruel reality. …show more content…
Tom and Evangeline had a unique friendship that later made little Evangeline tell her father to buy Tom. The icing on the cake, however, was when Evangeline fell off the edge of the boat and Tom saved her. This event leads to the eventual buying of Tom and almost freedom he was promised. This event was used to humanize the slaves and to get a sense of guilt from the slave owners who had treated their compassionate slaves so cruelly. This was important to show because most slave owners believed that slaves were not people and to abolish such a cruel and immoral act, you have to disprove the beliefs that those who partake in it have. Stowe chose Evangeline to have this relationship with Tom because reader would more than likely be more understanding with a young, angel like child rather than any of the other characters in the …show more content…
The Son of God appeared for this purpose, to destroy the works of the devil.” This verse from the bible is meant to convey the point that Jesus was born to undo the works of the devil. Many believe that slavery was a work of Satan himself, so Evangeline attempting to free all of them is kind of like her trying to undo the work of the devil. Another bible verse that really relates to the character of Evangeline is Luke 4:18, which states, “The Spirit of the Lord is upon Me, Because He anointed Me to preach the gospel to the poor. He has sent Me to proclaim release to the captives, And recovery of sight to the blind, To set free those who are oppressed.” This quote really summarizes Evangeline as a person and her real reason in being included in the book. In her last dying moments, Evangeline cuts her hair and distributes it amongst the slaves, even though her body isn’t her own, but rather an odd manifestation of God’s grace. She then begins to tell the slaves that she will be waiting for them in Heaven, which shows her preaching gospel to the slaves. Evangeline was one to always preach the word of the lord, something her father had a hard time believing in. Although he did not entirely believe in the things Evangeline preached, he could still see how import they were to her. The final point of comparison is the last line of the verse, “He has sent Me to proclaim
Her worship of God, therefore, becomes a representative power for her. She is empowered by the belief that she can at least count on God, if nothing else. When she is escaping from the plantation she is against all odds, but she says that “And den de Good Lawd seen to it dat Ah wasn’t taken.
That rights to anybody were the same that it didn’t matter on race or gender. While at the convention she had heard speeches given by local ministers and their agreement that men where on the higher on the society ladder then that of women. Giving arguments on four main categories: Superior intellect, how Christ would wanted equality he would of given the rights to the women before his death, and that of the first sin of Eve (Aint I A woman). All of the points the ministers made were why it was that women did not possess much power in a religious view. One minister had made a pointed out if Christ had intended to give women rights he would have done it before he had died. Sojourner having stated back, “He says women can’t have as much right as men, ‘cause Christ wasn’t a women! Whar did Christ come from?” (Aint I, pg. 2). That Christ had been born by a woman and had nothing to do with men at all. In a later speech she had stated,” the Bible says, sons and daughters ought to behave themselves before their mothers, but they don’t I’m watching…” (What time of night is it?). Many slave women had served as maid hands to young misters and misses of the plantation owners. They had served as second mothers to these children most of the time neglecting their own children. Much like Harriet and her grandmother, who had worked for the same women who now demanded
In the small, desolate town of Starkfield, Massachusetts, Ethan Frome lives a life of poverty. Not only does he live hopelessly, but “he was a prisoner for life” to the economy (Ammons 2). A young engineer from outside of town narrates the beginning of the story. He develops a curiosity towards Ethan Frome and the smash-up that he hears about in bits and pieces. Later, due to a terrible winter storm that caused the snow itself to seem like “a part of the thickening darkness, to be the winter night itself descending on us layer by layer” (Wharton 20), the narrator is forced to stay the night at Frome’s. As he enters the unfamiliar house, the story flashes back twenty-four years to Ethan Frome’s young life. Living out his life with Zenobia Frome, his hypochondriac of a wife whom he does not love, Ethan has nowhere to turn for a glance at happiness. But when Zenobia’s, or Zeena’s, young cousin, Mattie Silver, comes to care for her, Ethan falls in love with the young aid. Mattie is Ethan’s sole light in life and “she is in contrast to everything in Starkfield; her feelings bubble near the surface” (Bernard 2). All through the novella, the two young lovers hide their feelings towards each other. When they finally let out their true emotions to each other in the end, the consequence is an unforeseen one. Throughout Ethan Frome, Edith Wharton portrays a twisted fairy tale similar to the story of Snow White with the traditional characters, but without a happy ending to show that in a bleak and stark reality, the beautiful and enchanting maiden could become the witch.
Plans are revealed to, “hold a separate service on Sundays for [the slaves’] benefit,” in which pointed sermons were to be delivered to the slaves (Jacobs 57-58). One such sermon is inherently accusatory and meant to instill fear in its slave audience. Statements such as “God is angry with you,” “You tell lies”. God hears you,” and “God sees you and will punish you” serve to foster a sense of guilt and fear within the slaves, casting disobedience in any form as an affront against God, one that merits divine punishment (Jacobs 58). The sermon creates an emotional tie to profitable slave behavior – obedience stemming from fear – which it goes on to enforce as the will of God: “If you disobey your earthly Master,” the preacher claims, “you offend your heavenly Master” (Jacobs 58).
As explained by author Carl E. Krog, “Some Northerners, if they did not disapprove of slavery, were uncomfortable with it, particularly with the slave trade and its consequent break-up of families in an age which idealized the family” (Krog, p. 253). Krog goes on to cite various examples of families being separated in Uncle Tom’s Cabin, the first of which being the story of Eliza and Harry. Spurred by the fear of losing her son, Harry, Eliza flees captivity, taking refuge in the free state of Ohio. Once in Ohio, Eliza meets Senator and Mrs. Bird whom have lost a child and can understand Eliza’s pain. (Stowe 876-880). In a later scene, a slave being transported away from her family cries out in agony as white women, sitting with their own children, look on in disgust at her uncouth display of sadness. Another passenger on the ship calls out their hypocrisy, noting that if their children had been shipped away they too would be distraught. Stowe gives her characters something that swiftly taken away from real slaves, humanity. As noted in Ramesh Mallipeddi’s essay, slaves lost their identity at capture and were not trapped in a false, inhuman persona crafted by slave masters. Stowe pushes her characters out of the trope of uneducated animal allowing her readers to see slaves as they were,
She knew that everything happened for a reason and that God would spare her and would allow her to live a better life. In “On Being Brought From Africa To America” she states “Remember, Christians, Negros, Black as Cain, May be refin’d, and join th’ angelic train.” The purpose of this part of the poem was to make sure that people knew that color or race was not a part of the test to make it into heaven. Christianity is not based on a person’s gender, race, or color. She thought that all Christians were entitled to live freely and not under slavery and still be able to make it into heaven.
In alignment with what the Bible told them, abolitionist understood that each man represented one of God’s creations and that men were part of God’s plan. If slavery was allowed to exist, then man was interrupting God’s de...
Throughout Linda’s life she came to acknowledge that a Christian master was the most dreadful master of all. A Christian master knew the word of God or what we would call the teachings of the Bible, so he was able to intentionally misconstrue biblical verses to his. Yet, white southern “Christians” committed these cruel acts, believing their behaviors were neither wrong nor immoral(BN 1). Looking back at these atrociousness, those who call themselves Christians are appalled. In Incidents in the Life of a Slave Girl, Written by Herself, Harriet A. Jacobs describes the hypocrisy of Southern, Christian slave owners in order to show that slavery and Christianity are not congruent. Despite the fact that Christianity teaches the values of respect, goodwill and generosity, etc., Christian slave holders seem to think these teachings do not account for them and they do not have to follow them, which is without a doubt hypocritical. African American slavery is reducing a human being to the condition of property, the same as other goods, wares, merchandise and chattels almost like prison if not worse.The treatment of slaves was customarily unfortante because slave masters did not care if their slaves were hurt,tired,hungry, etc they had their profit in mind rather than the well-being of their slaves. Due to the way that
Ligon writes, “… and so quite gave over his questions, and desired me, that he might be made a Christian; for, he thought to be a Christian was to endure with all those knowledges he desired” (50). This passage is referring to when Ligon is speaking about how a negro that is struck in awe by the compass moving on its own, going so far as to believe that the needle was alive. With this supernatural encounter, the negro wanted to convert to Christianity in order to harness such powers. However in order to do so, he had to comply with the masters’ demands, for not anyone could gain conversion. Ligon suggested that by slaves converting to Christianity, they gain several opportunities. “…the substance of this, in such language that they had, they delivered, and poor Sambo was the orator; by whose example the others were led both the discovery of the plot and the refusal of the gratuity” (54). In this passage, Ligon talked about how a negro told the master about the other slaves’ plot to rebel. This slave did so out of love for his Christian brother, the master. It is in the slaves’ best interest to convert, for doing so gives them abnormal opportunities; not only can the gain the master’s favor by converting to the true religion, but they are able to be educated and
Christianity in the context of American slavery took on many faces and characteristics. As a religion, it was used as a tool of manipulation for slave masters to further justify the institution, and particularly assert authority over their slaves. In the slave community, Christianity was adapted in the slave community as a means to shape an identity and create a sense of dignity for an oppressed people. Christianity in the context of the slave community was a means to uplift and encourage the slaves, a way in which to advance the interests of slave-holders, and in some cases, a means used to justify freedom.
Many people during the time of Harriet Beecher Stowe and even now regard religion as a means of getting out of the requirement of having to go to Hell by being a part of a religion. What these people do not realize is that there is more to just being able to say that they are Christians and getting out of the punishment for their sins. They must be examples of what it is like to be religious and practice it with fervency and commitment. Miss Ophelia was Stowe's embodiment of these people that are trying to cheat their way out of spiritual punishment. She admits to having feelings of bigotry toward blacks. "I've always had a prejudice against negroes [ ] and it's a fact, I never could bear to have that child touch me; but, I didn't think she knew it" (246). Miss Ophelia's aversion toward African Americans shows that to be human is to be flawed; however, it is still unchristian to be so.
Uncle Tom, being an avid follower of Christianity, owns this book and reads it everyday. Uncle Tom has protected this book ardently as he moves from the Shelby household to the St. Clare estate and finally to Legree’s plantation. The Bible is a source of strength and comfort for Uncle Tom who endures the harsh environment of slavery and the switching of masters. In the novel, Uncle Tom says: “[...] I will hold on to the Lord, and put his commands before all,—die or live; you may be sure on’t. Mas’r Legree, I ain’t a grain afeared to die. I’d as soon die as not. Ye may whip me, starve me, burn me, it’ll only send me sooner where I want to go” (433). Stowe shows us how much he values Christianity and how he is even willing to sacrifice his life. He also reads the Bible to many of the characters in the novel which gives hope to many who struggle with their faith like Cassy. His willingness to spread his faith to Cassy despite the circumstances on the plantation is truly remarkable, but this loyalty to Cassy also leads to his suffering. The Bible allows him to withstand the brutal treatment from Legree and this shows the strength of his Christian faith. However, when Uncle Tom is on the brink of death, he decides to forgive Legree for his wrongdoings and that he has “only opened the gate of the kingdom for [him]” (476). This shows that despite suffering, Uncle Tom still grasped onto his Christian faith. Stowe wanted to use the Bible to symbolize Uncle Tom’s suffering, strength, and love for God.
Emma's personality is largely shaped by the nature of her upbringing. Emma had no motherly figure guiding her as she grew up, due to the fact that her mother passed away at a young age, and her governess, Miss Taylor, became her best friend instead of an authority over her. At the start of the novel Miss Taylor gets married to Mr. Weston, leaving Emma with her despondent and hypochondriac father, Mr. Woodhouse. Although Mr. Woodhouse often confines Emma to the house because of his paranoia of her being harmed, he gives her little guidance. Emma becomes accustomed to being the "princess" of her house, and she applies this role to all of her social interactions, as she develops the ability to manipulate people and control them to advance her own goals. Emma views herself with the highest regard, and feels competition and annoyance with those who threaten her position. Emma has much resentment toward Mrs. Elton, as Mrs. Elton becomes a parody for Emma's mistakes and interactions. Mrs. Elton's attachment to Jane Fairfax is much like Emma's attachment to Harriet Smith; both Mrs. Elton and Emma attach themselves to young women and try to raise their...
Since the 17th century when African slaves were brought over by Dutch slavers, Christianity has been used to justify the act of enslavment. Missionaries sailed with slavers and tried to convert the Africans sold into slavery many times. During the 19th century Christianity was a great factor in helping institutionalize and even justify the suffering of the slaves. Slaves were made to believe through verses of the Bible that if they suffered in their current lives, they would have a better existence after they passed on. Uncle Tom’s Cabin, by Harriet Beecher Stowe, puts forth the lives of many different slaves and their masters in a way that was one of the contributing factors to igniting the civil war. The book focuses on the tension between the morality of religion and how religion was used to institutionalize slavery, particularly for the main character, Tom. Harriet Beecher Stowe’s Uncle Tom’s Cabin presents the interpretative tension between religion and how it was used by the white slaveholders to rationalize Tom’s bondage and servitude for him and themselves.
Emma Woodhouse: Emma is the main character of the novel. She is a beautiful, smart, and wealthy 21-year-old woman. Because of her admired qualities, Emma is a little conceited. She is the daughter of Henry Woodhouse. Since her mother has died, Emma has taken the role of taking care of her father, who is old and often sick. Because she feels she is obligated to stay by his side, Emma decides not to marry. Emma believes that she is a good matchmaker, and tries to put together several couples throughout the novel. Emma believes that social classes are very important and refuses to see anyone cross over to marry someone lesser than themselves In chapter 8-page 52, Emma is talking about Harriet’s situation with the farmer with Mr. Knightley. She says, “Mr. Martin is a very respectable young man, but I cannot admit him to be Harriet’s equal. As the novel progresses, Emma becomes more mature, and realizes how silly she had been in the past. In the end, she finally stops matchmaking others and marries Mr. Knightley, who was perfect for her all along.