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The effect of symbolism
Symbolism and interpretation
Symbolism and interpretation
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Analysis of a Still Image
The denotation of the image which I can see in the frame is a bible
with a rose and handcuffs. There is a open bible, the rose looks dead
which represents funerals and it looks cut, one of the type or roses
you would find in a flower shop and the handcuffs are in the middle
right on top of everything else.
In the frame the first object I see is the bible, the bible connotes
beliefs, religion and god, church, holiness, commandments (rules) and
Christmas because at Christmas people often read the bible with their
families. It also associates Jesus, truthful and the innocence. The
bible also shows good VS evil. A bible is a holy book the most
important book in the Christian religion. The second object is the
dead rose which connotes, going to die, closed, love, sympathy
funerals and weddings. The handcuffs connotes police, law, isolating,
secure, stop, block , arresting, detaining, criminal, negative, bad,
and evil.
One of the things this image altogether is showing me is that the
bible shows me that someone who must have been quiet holy made a crime
by mistake and has committed murder. The handcuffs repentant the crime
because people usually get handcuffed when they commit a crime and the
dead rose represents the person who they murdered.
Another connotation of this image could be someone was murdered in a
church. The bible in this case represents the church and the rose
represents someone dieing and the handcuffs represent criminals.
It could also have been a funeral of a police officer because the
bible shows someone who done good in there life and the rose shoes
there red and the handcuffs show a piece of equipment which reminds
you of a police inspector.
The final connotation of this image could be poster set up by the FDI
department or maybe a cultures group in order to show the people of
this century the right way of live, and if you chose the wrong way
which cover his waist and some of his torso. He is holding a very tall, slender cross in his left hand, while looking with a diffused look to the right. Also, to the left of him (to the right from the viewer’s perspective) there is a sheep lying upon a rock.
Another example of Christian iconography is The Transfiguration. It is located in the Church of Saint Catherine’s monaster...
The painting is of a young St. John the Baptist preaching to his congregation. St. John is an important figure in Catholicism not only for his preaching and baptisms in the River Jordan, but for his role as the last prophet and the forerunner of Jesus Christ. His preaching foretells the coming of Christ as the Messiah, and thereupon Christ’s baptism, the voice from Heaven told St. John that Jesus was God’s son. This piece by Calabrese captures John at the height of his oration. Fixed atop a decrepit tree trunk yet grappling for stability, John is shown here in his ascetic attire composed of camel hair, holding his staff and scroll bearing the words “Ecce Agnus Dei,” which translates into Beho...
During World War II, after the Japanese bombing of Pearl Harbor, Japanese Americans in the western United States were forced into internment camps because the government felt as though the Japanese were dangerous if they were not relocated. These camps were usually in poor condition and in deserted areas of the nation. The Japanese were forced to make the best of their situation and thus the adults farmed the land and tried to maximize leisure while children attempted to enjoy childhood. The picture of the internee majorettes, taken by internee and photographer Toyo Miyatake, shows sixteen girls standing on bleachers while posing in front of the majestic Sierra Nevada mountain range and desolate Manzanar background. Their faces show mixed expressions of happiness, sadness and indifference, and their attire is elegant and American in style. With the image of these smiling girls in front of the desolate background, Miyatake captures an optimistic mood in times of despair. Though this photograph is a representation of the Manzanar internment camp and, as with most representations, leaves much unsaid, the majorette outfits and smiling faces give a great deal of insight on the cooperative attitudes of Japanese Americans and their youth's desire to be Americanized in this time.
The movie Shock Doctrine revolves around the concept of the same name. The film begins by discussing psychological research on the effects of shock therapy. It is evident that a person under extreme stress and anxiety commonly experienced during a crisis functions and performs inadequately. It is noted that the studies are conducted by a man by the name of Milton Friedman, from the University of Chicago; the studies took place in the past, and some of the subjects are still recovering in the aftermath. From this research, interrogation techniques were learned and the concept of the shock doctrine was formed. Essentially through causing a crisis, the population of a country can be shocked into complying with accepting laws that favors the United States and capitalism. This theory coexists with Friedman’s belief in that government regulation is bad, and through a crisis a country would better itself with deregulation. The video uses Chile as an example and shows how America allowed a crisis to occur in Chile, through coups, interrogations and subterfuge. In the end a new government is formed that allows capitalism. Unfortunately afterwards violence and riots occur, as the rich gain most of the wealth and poverty rises. In addition to Chile, Argentina, Russia and even Iraq underwent the shock doctrine. Almost in every account, poverty rises and violence ends up erupting. The movie ends by showing how the US was in the process of the shock doctrine, and still is but the population has taken notice. Protests such as Occupy Wall Street are some of the initiatives necessary to bring awareness to the problems of class inequalities in order to prevent capitalism from benefitting the rich and increasing the wealth gap among the classes.
She put it on, leaving her clothing in the bath-house. But when she was there beside the sea, absolutely alone, she cast the unpleasant, pricking garments from her, and for the first time in her life she stood naked in the open air, at the mercy of the sun, the breeze that beat upon her, and the waves that invited her.
Many might have been working on Good Friday, but many others were enjoying The Frist Museum of Visual Arts. A museum visitor visited this exhibit on April 14, 2017 early in the morning. The time that was spent at the art museum was approximately two hours and a half. The first impression that one received was that this place was a place of peace and also a place to expand the viewer’s imagination to understand what artists were expressing to the viewers. The viewer was very interested in all the art that was seen ,but there is so much one can absorb. The lighting in the museum was very low and some of the lighting was by direction LED lights. The artwork was spaciously
In his Crucifixion, with the Virgin and Saint John the Evangelist Mourning (c.1460), a piece within the Northern Renaissance collection of the Philadelphia Museum of Art, Rogier van der Weyden portrays a stark image of the crucifixion of Jesus Christ. The right panel of the diptych depicts the gruesome image of a crucified Christ. Weight pulls the emaciated body down into a Y-shape, contrasting the T-shape of the cross it is mounted on. The only movement comes from the loincloth wrapped around Christ’s waist that dances in the wind. Blood visibly trickles from the corpse’s wounds. Behind the body, a red cloth is draped down the grey wall. At the base of the cross sits a skull and bone. The left panel portrays the Virgin Mary swooning in despair as Saint John attempts to support her weight. Her hands are clasped in prayer as she gazes up at her lifeless son. Both figures are clothed in pale draping robes. The vibrant red of the cloth that hangs from the grey wall in the background contrasts the subdued colors of the
Text and Texture:Close Readings of Selected Biblical Texts, Fishbane, Michael, Schocken Books, New York 1979 pp3-39
The New Oxford Annotated Bible. Herbert G. May and Bruce M. Metzger, ed. New York: Oxford University Press, 1957.
One of the most striking features of a Byzantine style church is the extensive use of iconography, with images often covering most if not all of the walls inside the sanctuary. Upon entering this sacred space, we see the scriptures come to life through the imagery, colors, and events that are depicted. The icons speak to us in a theologically correct way and convey deep meaning about spiritual realities that are often beyond our comprehension. And while the cumulative effect of so many images is quite powerful, each individual icon offers us the same experience. A good example can be seen in the icon of the Annunciation.
However, in stark contrast to The General, other films were being made around the world that did not follow a simple Hollywood structure, but rather were more experimental with what a movie could be. Man With a Movie Camera (1929), a very ahead of its time, utilized a completely different style of filmmaking that resonated strongly with the ideals of the Soviet Union. Thus, Man With a Movie Camera sought out to make the everyday people of the Soviet Union the stars of the film. This idea was completely revolutionary as well, and almost by necessity, introduced a new style of editing to fit the story—or rather the documentation—that director Dziga Vertov was trying to tell.
The Canny edge detection algorithm is commonly known as the optimal edge detector. During his research work, Canny's main intentions were to enhance the edge detectors which were already out at that time. Canny was successful in his objective and published a paper entitled "A Computational Approach to Edge Detection" in which he mentions a list of criteria which could improve current methods of edge detection. According to him, low error rate was one of the important criteria. Secondly, the edges in the image must not be missed and there must be no response to non-edges. Thirdly, the edge points must be well localized that is the distance between the edge pixels found by the detector and the actual edge must be minimum. And lastly, only one response
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.