In Julius Caesar by William Shakespeare, Mark Antony is a friend and was the right hand man of Julius Caesar. When time came for the death of Caesar, Antony swore allegiance to Brutus and the conspirators, but in truth had deceived them. Brutus had given Antony the right to speak at the funeral of Caesar, but Gaius Cassius had warned against this and Cassius was right to. At the funeral Antony would be the undoing of the conspirators in his funeral oration.
After Brutus had given a reasonable speech convincing the people Caesar had to die for he was an ambitious man, but being naïve he left to many holes in his explanation. This speech temporarily would give protection to him and the conspirators. Antony then enters with the body of Caesar and Brutus leaves the Forum. Antony then begins to give his well-constructed speech, which is a work of rhetorical irony itself. Progressively throughout the speech, Antony repetition of the words honorable and ambitious prosing questions into the mind of the Roman citizens. The use of the word ambitious throughout the speech starts to lose its credibility and force. Antony spoke of a man who thrice was presented a crown, “which he did thrice refuse” (Act III, Scene 2, line 99).
This Caesar wept, when the poor cried, “Did this Caesar seem ambitious?” (Act III, Scene 2, line 93). Antony had told the citizens of Caesar’s will and said he could not read it, but manipulated them into wanting him to read it. When Antony read the will, this further riled the citizens at their already state of mutiny for Caesar an “ambitious’ man had left them land and parks for recreation. As Antony said, “Did this Caesar seem ambitious?” (Act III, Scene 2, line 93). The dignity of the conspirators represented in the word honorable had gone with each use and these men were now hated for back stabbing such a truly honorable man. The “honorable” Brutus was “Caesar’s angel” and “For when the noble Caesar saw him stab, Ingratitude, more strong than traitors’ arms, Quite vanquished him” (Act III, Scene 2, line 183-188). These men were now painted as crooked by the noble Mark Antony.
Antony shows his skills as a great flexible politician and rhetoric when deceiving the conspirators and giving this speech, but best is how he painted himself a heartbroken man. “My heart is in the coffin there with Caesar,” (Act III, Scene 2, line 108).
Antony asks rhetorical questions and lets the audience answer for themselves. Brutus uses ethos by stating that he a noble man and that is why the people should believe him but infact Antony questions his nobility by saying what Brutus said,” Brutus is an honourable man”(III.ii.79). In a way, Antony states what Brutus states to convince the audience by using examples that Brutus is wrong. Antony himself knows what kind of man Brutus is but lets the people figure it out on their own. In addition, Brutus uses logos by expressing that fact that Caesar died because of his ambition. This argument is severely under supported because his reasons are invalid and simply observations. Antony uses “did this in Caesar seem ambitious” to question Brutus’ argument (III.ii.82). Antony gives examples backing his argument like when Caesar refused the crown thrice to prove his humbleness. The way Antony convinces the people to rebel is by using pathos. He brings the audience in by stepping down to their level and showing them the body of Caesar. While Antony talks at Caesar's funeral, he pauses because” heart us in the coffin there with Caesar “(III.ii.98). When Antony becomes emotional, he reminds the audience about what injust event happened to the much loved
The people are essential to Antony's plan. He didn't just go and give a speech about how he felt, he knew what would come from his actions. “ I thrice presented him the crown, which he did thrice refuse” Antony is trying not to show Caesar faults, but shows how Brutus lied about Caesar being honorable, later stating honor should be made of stronger stuff . Antony is showing that when Brutus says Caesar was ambitious, he was showing that Caesar wasn't ambitious and that Brutus lied. Antony knows that if he can make Brutus seem not honorable, he can get the people to turn on the perfect
Mark Antony’s speech, whose aim is to counter Brutus’ speech, enlightens the crowd on the unjust murder of Caesar. Though he never directly communicates to the crowd of his feeling towards the conspirators, Antony was able to effectively convey to the crowd, through the use of verbal irony and other stylistic devices/techniques in his speech, his true views of the assassination. Moreover, Antony was able to shrewdly emphasize his belief of the undeserved assassination of Caesar through the wide use of epiphoral and anaphoral structure in his speech. Antony emphasizes the wrongdoings of Brutus and Cassius through the ingenious use of the epistrophe along with verbal irony as he notes that “I should do Brutus wrong, and Cassius wrong” (III, ii, 125). Moreover, he stresses the importance of punishi...
First, Mark Antony has been loyal to Caesar since the beginning of the play; in addition, he is a decent speaker that can persuade individuals to follow him at Caesar’s funeral. At the end of the funeral, numerous Romans take Antony’s concept of revenging the conspirators for their wrong-doing. The Plebeians say, “We’ll burn the house of Brutus/ Away then. Come, seek the conspirators” (3.2.245-246). It suggests the powerful effects of Antony’s speech which make the Plebeians seek revenge, versus Brutus’s speech about how Caesar deserves to die because of his ambition. Although it is true that Antony can easily
Through the whole of his spectacular speech, Mark Antony influences the crowd using his distinct diction. He is able to inculcate a fired up anti-Caesar mass of people, and he makes the populace believe that Julius Caesar’s death was a true tragedy. Antony gracefully applies his proficiency with ‘logos’ and ‘pathos’ to his speech and is able to adroitly gain followers. His strong reasoning and explanations allow the Romans to buy what he has to say. Antony’s ability to speak in a roundabout way is a key constituent of his speech. Withal, he is extremely humble and the way he plays down his prowess is impressive. Mark Antony puts all the parts of his remarkable rhetoric together, and the result is a speech for the ages.
Firstly, Antony says a general statement that, “the evil that men do lives after them” (III.ii.74), when in fact he is subtly and sneeringly referring to the conspirators actions. The Roman commoners don’t realize that this general statement is swaying them, but the rest of Antony’s speech further convinces them of the evil the conspirators have done. Later, Antony talks about Brutus says that “sure, [he] is an honourable man” (III.ii.98), emphasis on the sure. Because he uses a scornful tone while sarcastically saying this statement, he is really beginning to show the audience his true feelings on the situation. Knowing that even Antony bitterly disagrees with the choices of the conspirators, it further persuades the common people of Rome to turn against Brutus and the rest of Caesar’s murderers. These occasions show Antony’s sour tone, especially towards the conspirators, and Antony’s tone also riles up the Roman citizens. His tone helps to exasperate the commoners with Caesar’s murder, and therefore assists Antony in achieving his purpose to manipulate the audience to turn against
Mark Antony’s loyalty to Julius Caesar was one of the most loyal bonds history can account for. He had changed his political preference to accommodate for Julius Caesar’s friendship. He put his life on the line on multiple occasions to prove his loyalty to Caesar. Even though Julius Caesar’s party sought his demise Mark Antony stayed true to Caesar. After the death of Julius Caesar, Mark Antony proved his love for Caesar by giving a eulogy at his funeral. During the eulogy,which Brutus gave permission to Antony to give, Antony cleverly made Julius Caesar look good as he sarcastically destroys the reputations of the conspirators ”He was my friend,and just to me. But Brutus says he was ambitious, And Brutus is an honorable man.”(lll.ii.84-86) Antony also hunted down some of the conspirators that led to the death of his lord.
Greed, ambition, and the possibility of self-gain are always constant in their efforts to influence people’s actions. In Julius Caesar, Marcus Brutus, a venerable politician, becomes a victim of the perpetual conflict between power-hungry politicians and ignorant commoners. He is a man of honor and good intentions who sacrifices his own happiness for the benefit of others. Unfortunately, his honor is strung into a fine balance between oblivion and belief and it is ultimately the cause of his downfall. His apparent obliviousness leads him to his grave as his merciful sparing of Mark Antony’s life, much like Julius Caesar’s ghost, comes back to haunt him. Overall, Brutus is an honest, sincere man who holds the lives of others in high regard while he himself acts as a servant to Rome.
During Mark Antony’s speech he tells the crowd that Caesar was indeed not ambitious as Brutus said he was. Mark Antony says that Caesar have brought great glory to the Rome empire and that Caesar has left all his wealth for his people. In Act three Scene two, Antony says “I come not, friends, to steal away your hearts: I am no orator, as Brutus is ; But, as you know me all, a plain blunt man.”(3.2.221). In this quote Mark Antony is telling the citizens that unlike Brutus, he speaks the truth. He does not justify his actions unreasonably as Brutus did. These examples display Brutus’ disloyalty and betrayal to Caesar and the length of justification and reasoning he pursues after the
Antony asks many rhetorical questions to indirectly manipulate the meaning of the term “ambitious” which also sways the crowd against Brutus and the conspirators. Initially, Brutus accuses Caesar of being ambitious to explain one of the reasons for assassinating him. He assures the people that Caesar had, “tears for his love, joy for his fortune, honor for his valor, and death for his ambition.”(3.2.29-30) Brutus clearly establishes that he believed Caesar was hungry for power; this sets the stage up for Antony to easily oppose Brutus later in order to make Brutus look bad. The meaning of ambitious here is having a thirst of power, Caesar was killed because he was claimed to be ambitious. Considering this, Antony contradicts Brutus’s claim and causes the crowd to question Caesar’s motives and Brutus’s accuracy due to his kind actions. Antony tells the people that Caesar “hath brought many captives home to Rome/whose ransoms did the general coffers fill: Did this in Caesar seem ambitious?”(3.2.97-99) Antony makes Brutus look like a liar by verifying that Caesar did good things instead of being hungry for power. He successfully changes the meaning of ambitious from a power-thirs...
Throughout his speech, Antony repeats the words “[Caesar] was ambitious” and “Brutus is an honorable man” to create a contrast between the two statements. (3.2.95-96). Through this repetition, Caesar successfully undermines Brutus. Everytime he calls Brutus an honorable man, he lists a positive trait of Caesar that contradicts Brutus’s claim that he was too ambitious. He tells the crowd about the times when Caesar showed compassion for the people and when he refused the crown thrice. Antony’s sarcasm about Brutus’s honor brings into question as to whether his honor deserved. This leads the audience to doubt their feelings upon Caesar’s ambition. Near the end of his eulogy, Antony uses apostrophe when he claims that “judgment ... art fled to brutish beasts” as a reason for why the Roman people believe Brutus. (3.2.114-115). Antony indirectly shames the crowd for their belief in Brutus in that Caesar was a tyrant. Fearing alienation of the crowd, he attributes this belief to a lapse in judgement that beasts have taken. Antony also makes a pun upon Brutus’s name when he comments “brutish beasts.” Antony implies Brutus has caused a lapse in judgement within the Roman people through his oration
Antony reminds the plebeians about the time when he, himself “presented [Caesar] a kingly crown, / Which [Caeasar] did thrice refuse” (III. ii. 97-98). Using logic and reasoning, Mark Antony explains to his crowd that the fallen Caesar couldn’t possibly have been ambitious if he had refused the ticket to become King multiple times. Immediately afterward, Antony made sure to remind the plebeians that Brutus is an honorable man. This use of logos with verbal irony proves to be extremely effective. Since Antony presented the crowd with a compelling fact supporting that Caesar was not ambitious, the phrase “Brutus is an honorable man,” would be even more effective in allowing his audience to realize that Brutus and the conspirators may not be honorable (III. ii. 83). According to Brutus, the conspirator's sole reason to kill Caesar was because they believed he was ambitious, Antony’s statement would then be incredibly useful to turn the crowd against Brutus and his people. The plebeians would start to realize that noble Brutus and his conspirators might not be honorable and could potentially have their own, personal reasons to assassinate Julius Caesar. Once the crowd realizes that Brutus and the conspirators could have murdered their leader for no valid reason, they would begin to feel anger which are the building steps to starting a rebellion just like how Antony
“Julius Caesar” by William Shakespeare is the story of the assassination of Julius Caesar. Two speeches were made after his death, one being by Mark Antony. He uses many rhetorical devices in this speech to counter the previous speech and persuade the crowd that the conspirators who killed Caesar were wrong. Rhetoric is the art of persuasion and these many devices strengthen this by making points and highlighting flaws. Antony uses many rhetorical devices, all of which are used to persuade the crowd that the conspirators are wrong and Caesar did not need to be killed.
Mark Antony's Speech from Shakespeare's Julius Caesar Mark Antony’s funeral oration over the body of Julius Caesar in act three, scene two is the most important speech in the play and effects the development of the play as a whole in many ways. Firstly this speech falls in the play where we have seen Antony’s distraught reaction to the murder of Caesar and his letter vowing allegiance to Brutus in return for being able to live. Act three, scene one prepares us for Antony’s rhetoric as here he states that ‘Brutus is noble, wise, valiant and honest’ which fits in with him repeatedly stating ‘Brutus is an honourable man’. It becomes evident in this scene that Antony has an ulterior motive for forming this allegiance and asking to do the funeral oration when he is ‘swayed from the point by looking down on Caesar’ and then states that ‘friends am I with you all, and love you all’ but still wants to know ‘why and wherein Caesar was dangerous’. Thus we the audience are aware that Antony is not being honest with the conspirators especially when he speaks in a soliloquy of the anarchy he will create when he states ‘blood and destruction shall be so in use…that mothers shall but smile when they behold/
A later example occurs during the funeral oration by Mark Antony. Brutus logically gives his reasons that necessitated Caesar’s death. He informs them that he acted out of love of Rome and his desire to prevent tyrants from controlling her. The citizens embrace his words with cheers and understanding. However, their mood alters when Antony offers his interpretation of the situation. He passionately described the deeds Caesar performed in behalf of the citizens of Rome, which clearly contradict the opinion of the conspirators that Caesar was too ambitious. Antony carefully uses irony in referring to Cassius and Brutus as honorable men; the strategy wins over the citizens and they listen with growing anger to his words. He leads the citizens to the body and begins to show the brutal results of the murder while simultaneously influencing them to believe that the conspirators are murderers and traitors. Ultimately, Antony reads Caesar’s will, which leaves his parks, private estates, and newly planted gardens to the citizens of Rome.