“A Good Man is Hard to Find” is another example of O’Connor’s way of writing stories. She has the reputation of being a Christian – belief writer. (Rath and Shaw) Her Catholic (Forkner, and Samway) religious values are expressed in her works whether it is exposed straight forward, forecasted or underlying it is there. In religious beliefs there is a representation of the Trinity; which means God represents three people in one: The Father (God), the son (Jesus) and the Holy Spirit. There are also three values in religious beliefs: faith, death and salvation. Faith is that you believe in the Lord and live your life to the good graces of his commandments. Second is death, which everyone faces on earth and how you lived your life will you end up in heaven or hell. Third is salvation, which is if you believe in the Lord that there is everlasting life after death or be condemned to Hell. O’Connor shows us these factors through out the story by using many symbols and implying situations to express them.
First, lets take a look at symbols of three’s which stands for trinity. In the story, there are three characters that play the main roles. There is a grandmother, The Misfit and Jesus. The grandmother proclaims herself as a lady and a believer, The Misfit is a criminal that escaped from jail, and Jesus is representing the faith in both characters. There are many other underlying symbols of three’s throughout the story, such as, the three commands that the grandmother shouts out in the very beginning paragraph” Now look here, see here, read this” (O’Connor, 543) There are three people setting in the front seat and three in the back seat on a trip to Florida. “She sat in the middle of the back seat with John Wesley and June Star” and “ Bai...
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The concept of being a “good” person has painted the picture of how people have handled their lives throughout history. On the same note, this concept has also been the subject of much debate; such is the case in Flannery O’Connor’s “A Good Man is Hard to Find”. The protagonist, the unnamed grandmother struggles to find the “good” in others and herself. O’Conner uses foreshadowing, characterization, and a distinct point of view to make her point. In my interpretation, her point is that only through conflict and turmoil can good truly be found.
1) O’Connor, Flannery, A Good Man Is Hard to Find (Women Writers: Text & Contexts Series). Rutgers University Press, 1993.
Flannery O’Connor's perception of human nature is imprinted throughout her various works. This view is especially evident in the short stories, “A Good Man Is Hard to Find” and “Revelation.” She conveys a timeless message through the scope of two ignorant, southern, upper class women. In “A Good Man is Hard to Find,” O’Connor presents readers to a family who is going on a road trip with their selfish grandmother. She is a religious woman who does not follow the set standards that she preaches. Similar characteristics are exposed in “Revelation.” As the self centered Mrs. Turpin sits in the waiting room, she contemplates on her own status with God. Nevertheless, she still commits the sin of judging others. In both of O’Connor’s short stories, these controversial protagonists initially put up a facade in order to alienate themselves from their prospective societies. Although the grandmother and Mrs. Turpin both believe in God, O’Connor utilizes theme to expose that they also convince themselves that they can take on His role by placing judgement on people who, at the most fundamental level, are in the same category as them.
Raiger, Michael. “’’Large and Startling Figures’: The Grotesque and the Sublime in the Short Stories of Flannery O’Connor.’” Seeing into the Life of Things: Essays on Literature and Religious Experience (1998): 242-70. Rpt. in Short Story Criticism. Ed. Janet Witalec.
Religion is a pervasive theme in most of the literary works of the late Georgia writer Flannery O'Connor. Four of her short stories in particular deal with the relationship between Christianity and society in the Southern Bible Belt: "A Good Man Is Hard to Find," "The River," "Good Country People," and "Revelation." Louis D. Rubin, Jr. believes that the mixture of "the primitive fundamentalism of her region, [and] the Roman Catholicism of her faith . . ." makes her religious fiction both well-refined and entertaining (70-71). O'Connor's stories give a grotesque and often stark vision of the clash between traditional Southern Christian values and the ever-changing social scene of the twentieth century. Three of the main religious ingredients that lend to this effect are the presence of divine meanings, revelations of God, and the struggle between the powers of Satan and God.
Bleikstan, Andre. “The Heresy of Flannery O’Connor”. Critical Essays on Flannery O’Connor. Ed. Melvin J. Friedman and Beverly Lyon Clark. Boston: G. K. Hall & Co., 1985.
Although Flannery O’Connor didn’t even live to see her 40th birthday, her fiction endures to this day. In “A Good Man is Hard to Find” and “Everything that Rises Must Converge,” O’Connor effectively deals with the two huge themes (topics) of religion and racism. These two themes are crucial to understanding much of O’Connor’s great works and are relevant to all readers of O’Connor throughout all ages.
O’Connor, Flannery. "A Good Man Is Hard to Find.” The Story and Its Writer. Charters, Ann. Compact 8th ed. Boston: Bedford/ST. Martin's, 2011. 676-687. Print.
In the short story A Good Man Is Hard to Find, written by Flannery O’Connor, the theme that the definition of a ‘good man’ is mysterious and flawed is apparent. The reader must realize that it is difficult to universalize the definition of a good man because every person goes through different experiences. Thus, these experiences affect his or her viewpoint and in turn flaw ones view on a good man. O’Connor conveys this theme through her excellent use of diction, imagery, foreshadowing, and symbolism as well as through a creative use of repetition and an omniscient point of view.
In 1953, Flannery O’Connor wrote “A Good Man is Hard to Find,” which turned viral and preemptive, due to a very controversial ending. Although Flannery lived only 39 years, she successfully made a name for herself as an American writer, publishing two novels and 32 short stories. Her southern gothic stories examined questions regarding morality and ethics, and featured flawed characters. Growing up in Georgia, she set out to highlight the sentimental nature of Christian realism, and although her stories were disturbing, she refuted the opinions of those who characterized her as cynical. In the last decade of her life, she wrote over a hundred book reviews, which were inspired by her religious Roman Catholic faith. She successively demonstrated her intellect, often confronting ethical themes from some of the most challenging theol...
Literary Analysis of “A Good Man is Hard to Find”- Worry about yourself instead of others!!!
Flannery O 'Connor utilizes multiple biblical references, such as Jesus raising the dead, to create a foundation for what the Grandmother and Misfit believe in terms of morality. The Grandmother references Christianity in a positive and redeeming sense while the Misfit claims that “Jesus was the only One that ever raised the dead, and He shouldn 't have done it. He shown everything off balance” (O’Connor 151). Her reality before the incident was the people such as the Misfit were evil, while those similar to her who grew up in the classic traditions of the south were better off. Although she was raised in a highly religious and proper setting, she does not realize the fault in her logic until she is staring down the barrel of a gun. The grandmother attempts to use this religion to save her life by telling the Misfit about prayer and salvation. By asking the Misfit "Do you ever pray?" and then repeatedly saying “pray, pray, pray”, she is attempting to show him the fact that he does not have to do evil acts because of his past (O’Connor 149). Because the Misfit does not view himself as evil, his reality is that his actions and beliefs are morally
Asals, Frederick. Flannery O'Connor : The Imagination of Extremity. University of Georgia Press; Reissue edition. Athens, Georgia, 2007.
Whitt, Margaret. Understanding Flannery O’Connor. Columbia: University of South Carolina Press, 1995. 47-48, 78. Print.