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Hunger and poverty
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Part A World poverty and hunger is yet another main issue that this world faces and is crucial because it affects the world as a whole. Each and every country in some way has been affected by it, particularly third world countries who experience it first hand, and secondly first world countries who feel as though they have a moral obligation to do something about it. Many people, such as Singer agree with that; affluent countries have a moral duty to help countries in need, and should follow through with that, but not at the expense of comparable moral matters. On the other hand, Hardin believes that first world countries do not have moral obligations to help nations in need, because that leads to overuse of resources and ultimately makes …show more content…
Additionally the author brings up an interesting analogy about this situation, he writes, “…if I am walking past a shallow pond and see a child drowning in it, I ought to wade in and pull the child out…” (Singer 332). Singer continues and says although that would cause his clothes to get dirty, it wouldn’t matter because he would have prevented a very bad thing from occurring. This analogy is significant because when it boils down to it, other needy nations clearly can’t sustain themselves on their own, that’s why they can be compared to children in need. We, the “adults” should be obligated to help them even though it may cost us small things that can later be accounted for i.e. “getting clothes dirty”. As Singer continues he addresses that the distance of faraway countries are part of the issue, people don’t make an effort because they don’t they don’t have the observation firsthand. Although this is true, it shouldn’t make a difference whether it’s happening next door or 3000 miles away. Singer writes “It makes no moral difference whether a person I can help is a neighbor’s child is ten yards from me or a Bengali whose name I shall never …show more content…
I see it as a very natural and way to end world hunger. To me, it poses no threat, as stated, if each person only put a minimum of one dollar each week there would be enough money to at least satisfy the world’s hunger. I do see where problems arise, though. Many people, especially ones who constantly complain about where their tax money goes will be disappointed to find out that money is going to other countries and not domestic affairs. Sure it will be for a good cause, but many people believe that we must effectively eliminate domestic issues before we give out a helping hand to other nations living in bad conditions. Netaid says it would only take 13 billion a year to sustain the basic needs of poor people and that sum is equal to the amount of money that wealthy people spend on perfume each year. That statement is disheartening, something as basic and unnecessary has more money invested in it than people who need help. Just an example of sad state of the
Later in the essay, Hardin writes about the differences in the population growth between rich and poor nations. Poor nations multiply much more quickly than richer nations. The essay then goes on to explain what the consequences would be of setting of a national food bank. It explains that only the rich nations would be able to contribute to the food bank and the poor nations would only draw. This would only add to the problem of the poor nations as they would have no desire to save of food for themselves since they know they will be taken care of anyways. Giving poor nations food would be bad a...
We do not shine light on the gruesome idea that it is in our hands to change the fate of many dying children because it is normal behavior not to. We, Americans, have become a predictable collective group as we become a domino effect in the way that we allow each generation to affect the next creating what we know to be as normal behavior. By not donating money and turning the other cheek, we do not blame each other for allowing the worlds poverty to continue to be a problem because it is normal behavior. Peter Singers solution goes against our taught behavior, and simply states that “whatever money [we] spend on luxuries, not necessities, should be given
In Peter Singer’s Famine, Affluence, and Morality, he critiques the way in which modern societies have grown accustomed to their ordinary thoughts about famine, affluence, and morality in general. Singer describes a situation in which nine million refugees from East Bengal are living in poverty, and it is the responsibility of the wealthy, and better-off nations to take immediate and long term action to provide for them and to end poverty overall. (Singer, 873) Through his essay, Singer envisions a new world where giving to those in need is no longer seen as charity, but rather a moral duty. He states that in the world we currently live in, it is seen as generous and partaking in a good deed when you donate money to charity, and no one is blamed for not (876). Singer proposes that excess money should be given to those in need, rather than spending it in “selfish and unnecessary” ways (876).
Most people feel that they should help the needy in some way or another. The problem is how to help them. This problem generally arises when there is a person sitting on the side of the road in battered clothes with a cardboard sign asking for some form of help, almost always in the form of money. Yet something makes the giver uneasy. What will they do with this money? Do they need this money? Will it really help them? The truth of the matter is, it won't. However, there are things that can be done to help the needy. Giving money to a reliable foundation will help the helpless, something that transferring money from a pocket to a man's tin can will never do.
In this paper, I will argue against two articles which were written against Singer’s view, and against helping the poor countries in general. I will argue against John Arthur’s article Famine Relief and the Ideal Moral Code (1974 ) ,and Garrett Hardin’s article Lifeboat Ethics: the Case Against Helping the Poor ( 1976); I will show that both articles are exaggerating the negative consequences of aiding the poor, as well as building them on false assumptions. Both Arthur and Hardin are promoting the self-interest without considering the rights of others, and without considering that giving for famine relief means giving life to many children.
...nd usually the institutions and churches do not have the resources to provide a safety net for starving people. What we have found when working with the World Bank is that the poor man's safety net, the best investment, is school feeding. And if you fill the cup with local agriculture from small farmers, you have a transformative effect. Many kids in the world can't go to school because they have to go beg and find a meal. But when that food is there, it's transformative. It costs less than 25 cents a day to change a kid's life.” (Sheeran)
Did you have a cup of coffee today? Or maybe you went shopping for that new shirt for the summer? Your money could be going to a better cause. Of the 7.15 billion people on Earth today, approximately 2.4 billion people live on less than two dollars and day, and 1.4 billion people live on less than $1.25 a day. More than eight-hundred people go to bed hungry, and more than one million people do not have access to clean drinking water. The amazing stat is that over eighteen thousand children die per day from diseases that are preventable. Kids die from a multitude of cause such as diarrhea, malaria, malnutrition, and disease. (Abbate, Global Poverty, 2014) Each could be prevented with the money you spent on that nonessential item for yourself. Most people do not seem to do this because of the out of sight out of mind principle. Since we never get to see how our aid actually helps those across the world, individuals are less inclined to help. In his article ,“The Singer Solution to World Poverty” (Landau, 2012) Peter Singer provides a unique argument in that he believes that we are no different than a murderer because we had the capability to stop it and didn’t do so. We have the ability to give what we essentially waste to maximize the happiness of another person and reduce poverty around the world. There are many charities out there, that can take the little money that we have or need to give, and can distribute it to help a magnitude of people worldwide. In this paper, I am arguing that we should give what money we can to relief and aid organizations in order to reduce global poverty because it is our duty to maximize the happiness around us.
Singer, Peter; Miller, Richard "“What Duties Do People in Rich Countries Have to Relieve World Poverty”." Debate, Singer-Miller Debate from Center for the Study of Inequality and the Atlantic Foundation, Ithaca, April 4, 2003.
Garrett Hardin puts forward an argument against helping the poor from the essay “Lifeboat Ethics: The Case against Helping the Poor”. He argues that helping the poor cannot decrease population. As we all know, despite efforts made by politicians and other leaders, problems are still affecting the poor in almost all countries around the world. In Hardin’s view, many of the richer countries are seen as which is only capable of carrying so many people. People in poorer countries are “in the water” and want to get into the lifeboat which represents the rich countries. By letting more people on the lifeboat than the boat can handle will drown everyone. Hardin believes that stopping or regulating immigration that it would help feed
Many philosophers and individuals have argued that we are obligated to try to eliminate world hunger. But often these philosophers and individuals provide different reasons as to why we are obligated to reduce world hunger. On the one hand we have individuals like Peter Singer who take the utilitarian point of view. Utilitarianism argues that our actions should increase the overall happiness in the world. On the other hand we have people like Onora O’Neill who sides with the Kantian point of view. The Kantian point of view argues that we should eliminate world hunger because the nature of this act is good, hence it makes it right. Although, both sides arrive at the same conclusion, that doesn’t mean that we should accept that both ways of thinking
Poverty has conquered nations around the world, striking the populations down through disease and starvation. Small children with sunken eyes are displayed on national television to remind those sitting in warm, luxiourious houses that living conditions are less than tolerable around the world. Though it is easy to empathize for the poor, it is sometimes harder to reach into our pocketbooks and support them. No one desires people to suffer, but do wealthy nations have a moral obligation to aid poor nations who are unable to help themselves? Garrett Hardin in, "Lifeboat Ethics: The Case Against Helping The Poor," uses a lifeboat analogy to expose the global negative consequences that could accompany the support of poor nations. Hardin stresses problems including population increase and environmental overuse as downfalls that are necessary to consider for the survival of wealthy nations. In contrast, Peter Singer's piece, "Rich and Poor," remarks on the large differences between living conditions of those in absolute poverty with the wealthy, concluding that the rich nations possess a moral obligation to the poor that surpasses the risks involved. Theodore Sumberg's book, "Foreign Aid As Moral Obligation," documents religious and political views that encourage foreign aid. Kevin M. Morrison and David Weiner, a research analyst and senior fellow respectively at the Overseas Development Council, note the positive impact of foreign aid to America, a wealthy nation. Following the examination of these texts, it seems that not only do we have a moral obligation to the poor, but aiding poor nations is in the best interest of wealthy nations.
Peter Singer said; “If it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it” (Famine, Affluence, and Morality). As human beings, we have a moral compulsion to help other people, despite the verity that they may be strangers, especially when whatever type of aid we may render can in no approach have a more significant consequence on our own life.
Causes and Solutions of World Poverty Poverty is prevalent throughout the world around us. We watch television and see famous people begging us to sponsor a child for only ten dollars a month. We think in our own minds that ten dollars is only pocket change, but to those children and their families, that ten dollars is a large portion of their annual income. We see images of starving children in far away countries, and our hearts go out to them. But we really do not know the implications of poverty, why it exists, or even what we can do to help combat this giant problem in our world.
There are currently 925 million people that are starving in the world today. It hurts to think about all of those people that do not make it through the night due to hunger. Hunger is, as explained in the oxford dictionary, “the uneasy or painful sensation caused by craving appetite. Also the exhausted condition caused by the need of food.” I chose this particular meaning because it’s the deeper meaning of hunger, the critical meaning. There are so many ways that world hunger can be eliminated. We can all work together, hand in hand to end
If these developed countries continue to prejudge underdeveloped countries by wealth or other conditions, when people are faced with serious problems in society, these problems become global. By helping each other, all countries offer hope and compassion, and share new knowledge with each other. Therefore, people all over the world suffer less, because they know they are not alone.