21- The pericope begins with making the reader aware that the ministry of Jesus has now shifted from Jewish territory, and guides its readers to begin to focus on a new Gentile territory of Tyre and Sidon, which is important to note, belonging to Gentile territory. The NIV translation uses the word “withdraws,” to describe the manner in which Jesus leaves Jewish country, to retreat to Tyre and Sidon. It is interesting that R.T. France notes that the word used in the instance means that Jesus was retreating to “get away from Jewish opposition and Jewish crowds.” In reading it through France’s lens, Jesus is retreating for a means of vacation away from all the hassle, opposition and frustration given by the Jewish community.
Also, I believe
…show more content…
Even though the woman addresses Jesus with respect and with theological accuracy, Jesus is found treating her in the same manner of other Jewish citizens, no response at all. This is puzzling, says Gench, “The silent rebuff is puzzling, for Jesus has not failed to respond to similar request.” In looking across the entire narrative, it is strange to understand the silent treatment Jesus gives her, because he does not hold his reply from other non-Jewish citizen. This highlight accurately challenge my reading of this verse. In reading this verse alone, I was sure that Jesus’ silence here was because she was not a …show more content…
Even though it is unclear by whom he is referring to, Jesus says, “I was sent only to the lost sheep of the house of Israel.” In the face of this Canaanite woman’s dilemma, Jesus insists that his mission and ministry has not yet reached outside of the Jewish community. “His mission is formulated as a commissioning word in biblical language solemnly and so fundamentally and exclusively there is no room left to fulfill the woman’s request.” Jesus’ words here simply says, my plate is full.
25- “Driven by a mother’s love for her child, she again made her plea, “Lord, help ne,” re-expressing her request in v. 22.” What a faithful presence this woman shows by being persistent in her plea for Jesus’ help. This verse highlights to me how this woman worships and adores Jesus, like no one seen in Matthew’s gospels. No matter what how hard it seems, her faith will not let her give
Sarah was a woman who had gone through many hardships in her life. She thought she was doing well, but believed that the devil still had it out to get her. She even believed that it was impossible to be saved at this point in time. No matter what she did, she was going to perish in Hell. It was then that she felt the spirit of the Lord come down and help her banish the devil. This is what drew her to the religious revivals because they validated her testimony of the help from God. Her testimony was as good as any man’s and would not be questioned. This is what drew many women to the religious revivals. Their public testimony of the grace of God was just as good as any man’s. In the eyes of the Lord, a testimony was a testimony. It did not matter the gender of the person testifying. This was different from the old ways of the church because women were seen as quasi-equal to men. Whereas in the old ways, women were always below
While being captive, she realized that she has not acknowledged the Sabbath days. She started questioning herself, her faith and “how careless” she had been because she thought she was losing sight of him (74). She had been careless because she did not realize how many days have passed since she was captured. However, God never left her. Additionally, during her journey, she encountered a woman, Ann Joslin, which she was also held in captivity. She mentioned to Mary that she wanted to run and escape, but she did not have the courage to do it. Luckily, Mary had her bible and decided to read together. Although, Joslin could not take it anymore and begged the Indians to “let her go home” (77). The Indians stripped Joslin naked and knocked her on the head causing her to die. It all happened at once that Mary’s body was weak, so she decided to open up a bible and reflect. Instead of weeping about everything that has happened, she wept “over the scripture” (78) because she knows that everything “shall be rewarded” in the end causing her spirit to be uplifted (78). Even though she did not have the strength physically, mentally, and emotionally, she knew that He was forgiving God and He would accept her for who she
Deborah Lamb can relate to the young women and the ladies that come into Stand at the Crossroads Ministry. Ms. Lamb said, “I have walked the same roads as many of the women, so I can be an encouragement to them. I can share with them, not only will one day be doing well on their own , they will be able to encouragement and help others”. Deborah Lamb said “I had a desire to help women because of the hard times I went through as a young woman raising four children on my own. If it were not for God and the people at my church, who come along side me to help, I don’t know where I would be today”.
Motherhood found in the Trinity. Her representative approach of the all-encompassing unconditional love of a mother who nurtures, depicts Christ as our Mother ascending to the placement of Second hood within the Trinity while giving voice to the duality of God. Her choices of metaphors are simplistic explanations providing the
gesture a “mysterious” smile crosses her lips. These closing lines signify the Christian belief that Jesus gave holy communion, his own flesh and blood, like Rosa of Sharon gave her milk.
“Father of mercy, ‘ twas Thy gracious hand Brought me in safety from those dark adobes” (363) explains that God is the “Father of mercy” who freed her from the hardships in Africa. She is very passionate about God and she even praises that he is her savior as he is to all humankind. In line ten, “ Still more, ye sons of science ye receive The blissful news by messengers from Heav’n, How Jesus blood for your redemption flows.(363)” In these lines I feel the passion in her for education and how she says that without Jesus and without what he did for us humans, we would not have the education we are able to have today. He died on the cross for us and with that he gave us freedom and the freedom for education. She also uses biblical imagery here to show us the what Jesus did for us.
4. Doyle W. Walls shows the connections between Matthew 25:31-43 and the grandmothers remark to the little black boy.
At St. Joseph Parish in Windsor, Connecticut, women are seen as equals to men. They are greeted by a handshake and a warm smile, just like their husbands or siblings they attend church with. I got the feeling that they didn’t care that I was a woman attending Sunday mass alone, they just cared that I had come at all. On every wall of the church were beautiful stain glass with pictures of Jesus and his disciples, while behind the altar, a painting of Jesus on the cross was painted so that everyone who walked in would see it. In every visual aspect of the church, a woman was present and was with Jesus. There was even a statue of her towards the front of the church. She had a halo around her head just like Jesus and the other male disciples. It
From what I observed, the theological assumptions was that despite her abusive situation, she was required to stay in an abusive environment because she had always been taught of the sins of divorce. What do you say? How do you encourage a woman to pray to a God who has “allowed” her to live at the hands of an abusive man. How do you tell her that everything will be okay? Then I remembered the comments made by one of my classmates who stated “the woman has to reach a point of being tired and realize her strength.” With this statement now plaguing my thoughts, I realized that her reaching out for help signified her “strength”. It displayed that she was ready to reclaim her life; but the question still lingered, how do you interject “God”. She believed God expected her to survive and cope with her situation in order to remain “obedient”. My theological assumption was she potentially suffered from poor image of self. I don’t believe she understood her dignity of being a virtuous woman, who has value for the simple fact that she was made in the image of God. Being abused by her husband probably provided her with a distorted view of marriage, submission, and God’s intention of hierarchy and authority. I naturally empathized with her, viewing her as a victim who has been victimized on many different facets.
... passage because it gives me something to strive for as a woman. It is easy to understand and practical. To have this woman as an example of what a virtuous godly woman should be like, should give us no excuse to not continually strive to be like her in any and every way. We should try to dwell on these qualities and put them into our lives, until those qualities become our lives and we are praised for the good we are doing.
The book consists of three parts. The first part has five chapters of which focuses on explaining what the key questions are and why we find them difficult to answer. The second part has nine chapters explaining in detail what N.T. Wright considers Jesus’ public career and the approach he had in first century Palestine. The third part of the book, the last chapter, challenges readers to wrestle with the questions of Jesus’ life and ministry.
The Bible as a whole is all about Jesus. For those who believe in Him, he is the pivotal character in all of scripture. While the Bible contains much about Jesus, John 17-21 highlights the climax of all scripture, which is his death, burial, resurrection and an opportunity for people to know the truth (John 18:37, NIV). This is why it is important to study this particular passage. For my essay I will give an indication of the settings, and indication of the main conflicts driving the plot and the extent to which those conflicts are resolved, observations on how Jesus is portrayed and the role of the other characters in providing a context for Jesus’ interactions with others, a statement on how this passage
...Today as a Christ follower, we will never be satisfied if our life is not bearing lasting fruit because we are not fulfilling the purpose for which we were “grafted “into the Vine. Let’s examine the “fruit” of our lives. Is it the kind of fruit that reveals the character of Christ? Let’s not settle for fruitless Christianity. God will do the work of making us fruitful – we must only abide, surrendering our lives to His mission of making disciples of all nations through us. The whole notion of mission is to stretch out to work the work of evangelism not through hierarchy, sovereignty, rather through humbleness, hospitality, affection love for the others. That is what Jesus who portrayed as the one who we do not deserve to untie His sandals straps in the first Chapter of John, later become feet washer, intimate with humanity leaving His equality with God.
Jesus didn’t have to say anything. He didn’t have to touch her. She was healed because of her strong faith and belief in him. This was a lesson to all that witnessed it as well as for others like me that have only heard or read about it. This tells me how powerful faith in Jesus really is for a...
who was the mother of Jesus Christ. He thinks women as pure, just as Mary