Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Representation of gays/lesbians in cinema
Representation of gays/lesbians in cinema
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Representation of gays/lesbians in cinema
Throughout this paper the word 'queer ' will be used as an umbrella catch all term for any individual who is not heterosexual or cisgender, and anyone in the LGBTQ spectrum. Queer will also be used as part of the methodology, it will represent "a moment of fissure when that which is normal is thrown into question...[and] set out the notion of queer as a way of denormalizing gendered heterosexuality." ( Li-Vollmer and LaPointe 92) Using queer examination of film, this paper will discuss and explore the struggle between normalcy and deviance. Queer coding occurs when a character is given common traits associated with queer people, whether that is stereotypical or not depends on the character and the creator themselves. This paper will explore …show more content…
It was a set of moral guidelines for motion picture production companies in the United States of America. Commonly known as the Hays code, it "[prohibited] homosexual acts" from appearing on screen. (GSWS 210, Week 8). Many characters were sent 'back in the closet ', so to speak. However, there was a loophole, if homosexuality was depicted in a negative, or if the homosexual acts were secretive enough for most of the conservative audience to not pick up on, these 'perversions ' may be allowed on screen. Some audience members had realized the hidden homosexual message, and begun to read in between the lines. Interpretations of films vary from person to person, queer audience members noticed this, related what was on screen with their own experience. They were so starved for representation that they would 'take whatever they could get ' These characters were heavily coded as queer, because they would never be allowed in the film if they were explicit in their sexuality, the Production Code would never allow the word 'gay ' or 'homosexual ' to be said. Gay coded characters were used to draw sympathy from the audience, they were perverse and wanted to change and repent for their sins. Suicidal, sad and depressed gay characters started to emerge, and this was the scene for much of gay cinema. Gay characters were always going to live sad, hate-filled lives and they will never find love this was the message given to the queer people watching. The Motion Picture Production Code ended in 1968, but its influence and effects
Sex and Gender was the subject of the two movies Dreamworlds 3 and Further Off The Straight & Narrow. In Dreamworlds 3 Sex is portrayed as a status of life and happiness in the media. This media displays people as objects that can be manipulated for sexual pleasure. As the media is populated with sex it tiptoes around gender, specifically that of gays or lesbians. The film Further Off The Straight & Narrow emphasized the movement through media gay and lesbian topics. This text analyzes iconic television programs and how they reflect the societal stance during that time. As a member of a generation that has had the topic of these issues prominent I believe they are important but are banal. In this reflection I will be responding to two questions, what would woman driven Dreamworlds look like? And Do you agree with the statement that if you are not on television you don’t exist?
...mosexual culture of the 1950s did everything to help keep their sexual status a secret.Homosexuals were looked at as a disgrace to whatever community he or she lived in. It was not acceptable for a couple of the same sex to be in public displaying affection. In addition, movies and tv shows brought about a lot of sexual wondering. At this time, teenagers were also being very disrespectful toward their parents.
‘Lad flicks’ or ‘lad movies’ is a type of film genre that emerged in the late 1990s. They are defined as a “‘hybrid of “buddy movies”, romantic comedies and “chick flicks”, which centre on the trials and tribulations of a young man as he grows up to become a ‘real man’. ‘Lad flicks’ respond in part to the much-debated ‘crisis in masculinity’” (Benjamin A. Brabon 116). This genre of film explored what it meant to be a ‘real man’ in the twentieth century and in order to do so, they would have to grow up and leave their juvenile ways behind to enter the heterosexual world. Gender relations in ‘lad flicks’ portray masculinity as a troubled, anxious cultural category hiding behind a humorous façade and also rely greatly on a knowing gaze and irony. The two ‘lad flicks’ that will be analyzed are The 40-Year-Old Virgin (Judd Apatow 2005) and Role Models (David Wain 2008).
Released in 1994, 14 years into the AIDS epidemic, the film had a phenomenal response around the world and in Australia. Travelling from Sydney, the three main characters, played by Hugo Weaving, Guy Peirce and Terrance Stamp, travel to Alice Springs for a cabaret show hosted by Mitzi’s wife. The audience is positioned to sympathise with the main characters during their hardships, and good times. The movie confronts different types of masculinity in an extreme environment. The film presents the stereotypical behavior of gay men that is evident in our society.
The production code of the day did not allow the characters do be described as crazy or sexual. The production code expressly forbade it. Even scripts had to be read before the movie could be filmed. Once the movie was done, censors viewed it before they allowed it to be released for the general public. Furthermore, you can forget about seeing anything close to a naked woman or a sexual scene on the screen.
You can see immediately why Hollywood took this film to their heart. Hey, it's about ISSUES! But in typical Hollywood fashion, they can't resist the temptation to dumb the issue down to make it easier to sell. It's a difficult thing sometimes, criticising a film like 'Philadelphia' as it leaves the critic open to accusations of homophobia themselves, but 'Philadelphia' patronises the homosexual community so much, it's like an instruction video for schoolkids "Listen kids - gays are people too, you know?".
In an effort to legitimize all subcategories of sexuality considered deviant of heterosexual normatively, queer theory acknowledges nontraditional sexual identities by rejecting the rigid notion of stabilized sexuality. It shares the ideals of gender theory, applying to sexuality the idea that gender is a performative adherence to capitalist structures that inform society of what it means to be male, female, gay, and straight. An individual’s conformity to sexual or gendered expectations indicates both perpetration and victimization of the systemic oppression laid down by patriarchal foundations in the interest of maintaining power within a small group of people. Seeking to deconstruct the absolute nature of binary opposition, queer theory highlights and celebrates literary examples of gray areas specifically regarding sexual orientation, and questions those which solidify heterosexuality as the “norm”, and anything outside of it as the “other”.
The topic of homosexuality has always been one approached with caution due to its taboo nature derived from its deviation from the heterosexual norm. Traditionally, and across several cultures, homosexuality has been successfully discussed through normalizing the behaviour through heterosexual representation. Gender reversal or amplification of feminine qualities of male characters have often been means by which authors are able to subtly introduce the foreign idea of homosexuality and equate it to its more formal and accepted counterpart, heterosexuality. The works of Shakespeare and Li Yu have assisted in exposing homosexual relationships while still maintaining them under the heterosexual norm, whether it be through direct or metaphorical representations.
It is a known fact that sex sells. It is used by advertisers to get us to by there product, and likewise it is used by producers and directors to get us to see their films. During he Depression, no one had enough money to buy dinner much less go see a movie. So, there was a increase in the sex that was on the screen to pull in people. Not that there was any rules or guidelines of the studios to follow. It was just they didn't care. There was a outcry by the catholic church and in April, 1934 a committee of bishops were set up named The Legion of Decency. These Bishops would tell all the priests, and they in turn would in turn tell the parishioners what movies were proper to see and what was not.
Works Cited Kane, Matt. “Transgender characters that changed film and television”. Entertainment Media at GLAAD. 12 November 2013. Web.
Film scholar and gender theorist Linda Williams begins her article “Film Bodies: Genre, Gender and Excess,” with an anecdote about a dispute between herself and her son, regarding what is considered “gross,” (727) in films. It is this anecdote that invites her readers to understand the motivations and implications of films that fall under the category of “body” genre, namely, horror films, melodramas, (henceforth referred to as “weepies”) and pornography. Williams explains that, in regards to excess, the constant attempts at “determining where to draw the line,” (727) has inspired her and other theorists alike to question the inspirations, motivations, and implications of these “body genre” films. After her own research and consideration, Williams explains that she believes there is “value in thinking about the form, function, and system of seemingly gratuitous excesses in these three genres,” (728) and she will attempt to prove that these films are excessive on purpose, in order to inspire a collective physical effect on the audience that cannot be experienced when watching other genres.
“The unprecedented growth of the gay community in recent history has transformed our culture and consciousness, creating radically new possibilities for people to ‘come out’ and live more openly as homosexuals”(Herdt 2). Before the 1969 Stonewall riot in New York, homosexuality was a taboo subject. Research concerning homosexuality emphasized the etiology, treatment, and psychological adjustment of homosexuals. Times have changed since 1969. Homosexuals have gained great attention in arts, entertainment, media, and politics. Yesterday’s research on homosexuality has expanded to include trying to understand the different experiences and situations of homosexuals (Ben-Ari 89-90).
The 1990s saw surge of gay characters in both television and movies. From Ellen Degeneres and her character Ellen Morgan coming out under much scrutiny on the TV show ‘Ellen,’ to Julia Roberts and Rupert Everett comedically playing off each other in the motion picture ‘My Best Friend’s Wedding.’ Sure, gays and lesbians have been around forever, especially in Hollywood. But never has there been a time to be more out. With the popularity of shows like Will and Grace, which feature leading gay characters, as well as Dawson’s Creek and it’s supporting character of teenager Jack McPhee, we are slowly seeing gay and lesbian characters creeping into the mainstream media.
Queerness, no pun intended, but what an “odd, strange, unusual, funny and peculiar” term”. People justify its usage because it supposedly takes away the power from those who would use it in a derogatory manner. Which is to say or equate a person’s sexuality as “peculiar or odd”. Why is gay equal to queer? Or why is queerness considered to be gay. Some would argue that the word “Queer” by definition sets up those associated with the word to be labeled in a manner that sets them aside from “normal”, if such a thing exist. Queer is often associated with sexual lifestyle and ultimately used by many as an insult. The clash of gender, sexuality and race collide with queerness in such a way that creates the illusion of interrogation.
middle of paper ... ... Works Cited Adam Sharpiro, Megan Schultz, Christina Roush, Cassandra Schofar, Emily Shilling, Tawnia Simpson, Natalie Sampiller. Portrayal of Homosexuality in Media. 26 March 2014 http://www.bgsu.edu/departments/tcom103fall2004/gp16.pdf>. Huegel, Kelly.