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Impact of Christianity on society
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The God You Thought You Knew: Exposing the 10 Biggest Myths about Christianity is a 203-page book written by Alex McFarland and published by Bethany House Publishers. It discusses ten common misconceptions about God and Christianity, and what the author thinks are the truths that refute those myths.
America probably has more printed Bibles per person, than every other country in the world. It is unbelievable some of the ideas that people have about with the answers so close at hand. God is subject that everyone seems to know everything they care to know, and simply don 't feel they need to check their own ideas. Many of people 's thoughts of God come from Christianities dirty laundry. Most folks have yet to read through the Bible, but they have had a bad experience with a Christian living outside the gospel. Many have been judged
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We need to be the voices challenging the ideas people have about God. Alex McFarland has done this in his book, "The God You Thought You Knew". He takes each of the myths that people believe about God, and destroys them with the truth of God 's word. Each myth is replaced with the truth of the Gospel. He covers great topics like the perceived intolerance of Christianity to the supposed dispelling of Faith through science.
Why would others seek out God, when they believe lies about the Faith? We need to be pointing the world to the truth of God. Alex McFarland points to a God that others will want to know more about. Without piling on a lot of Christianese, McFarland presents a compelling picture of the God we have fallen in love. The God that we love and wish to introduce others to. If you have questions about God, then this is a perfect place to start. If you are a believer and want answers to the questions of a post-Christian culture, then this a book you should add to your library. I truly enjoyed this book and I hope you will
Why I Left the Church” by Richard Garcia is a poem that explores the ongoing and conflicting relationship between a child’s fantasy and the Church. Although the majority of the text is told in present tense, readers are put through the lenses of a young boy who contemplates the legitimacy of the restricting and constricting nature of worship. It is a narrative that mixes a realist approach of storytelling with a fantasy twist that goes from literal metaphors to figurative metaphors in the description of why the narrator left the church. The poet presents the issue of childhood innocence and preset mindsets created by the Church using strong metaphors and imagery that appeal to all the senses.
In his book, An Imperfect God, Henry Wiencek argues in favor of Washington being the first true president to set the precedent for the emancipation of African-American slaves. Wiencek delves into the evil paradox of how a nation conceived on the principles of liberty and dedicated to the statement that all men are created equal was in a state that still preserved slavery for over seven decades following the construction of the nation. Washington’s grandeur estate at Mount Vernon at its peak had the upkeep of over 300 slaves 126 of which were owned by Washington. First, it must be understood that Washington was raised on slavery receiving ownership of 10 slaves at the age of 11 years old and that Washington was a man of his time. However, it must also be understood that Washington’s business with slavery was in the context of a constrained social and political environment. Weincek maintains that this does not exonerate the fact that Washington maintained slavery however; it does help to quantify the moral shortcoming by which Washington carried until his last year of life.
In “God in the Doorway,” Annie Dillard conveys a shift in her perception of God by associating fearful childhood experiences with her current interpersonal relationship with God. Santa Claus appears in Dillard’s doorway on Christmas Eve and as a young girl Dillard reacts in fear of a powerful, omniscient god-like figure and runs away. (M.S. 1) Dillard later realizes Miss White, her elderly neighbor, dressed-up as Santa Claus intending to shape a loving relationship with Dillard. Miss White attempts to form a bond with Dillard again and focuses a ray of sunlight on her hand with a magnifying glass and burns her causing Dillard to run from her again. Dillard associates the actions of Miss White to her perception of God as wrathful
"Have not the Americans the Bible in their hands? Do they believe it? Surely they do not.
In Flannery O’Connor’s short story A Good Man is Hard to Find, there are two main characters whose faith should be analyzed: “the grandmother” and “the Misfit”. We can use Paul Tilloch’s six components to analyze their faith. The grandmother seems to have a great understanding of what faith is in five of the
In the first chapter of God Behaving Badly, David Lamb argues that God is unfairly given a bad reputation. He claims these negative perceptions are fueled by pop culture and lead many to believe the lie that the God of the Old Testament is angry, sexist, racist, violent, legalistic, rigid, and distant. These negative perceptions, in turn, affect our faith. Ultimately, Lamb seeks to demonstrate that historical context disproves the presumptuous aforementioned. In addition, he defends his position by citing patterns of descriptions that characterize God throughout the Old Testament. “Our image of God will directly affect how we either pursue or avoid God. If we believe that the God of the Old Testament is really harsh, unfair and cruel, we won’t want anything to do with him” (Lamb 22). Clearly, they way Christians choose to see God will shape their relationship with Him.
Plantinga’s (2002) book Engaging God’s World consists of five parts: “Longing and Hope,” “Creation,” “The Fall,” “Redemption,” and “Vocation in the Kingdom of God.” Throughout the work, Plantinga references public speakers and activists, lyricists, philosophers, saints, and authors to help his audience connect to his perspective.
Flannery O’Connor believed in the power of religion to give new purpose to life. She saw the fall of the old world, felt the force and presence of God, and her allegorical fictions often portray characters who discover themselves transforming to the Catholic mind. Though her literature does not preach, she uses subtle, thematic undertones and it is apparent that as her characters struggle through violence and pain, divine grace is thrown at them. In her story “Revelation,” the protagonist, Mrs. Turpin, acts sanctimoniously, but ironically the virtue that gives her eminence is what brings about her downfall. Mrs. Turpin’s veneer of so called good behavior fails to fill the void that would bring her to heaven. Grace hits her with force and their illusions, causing a traumatic collapse exposing the emptiness of her philosophy. As Flannery O’Connor said, “In Good Fiction, certain of the details will tend to accumulate meaning from the action of the story itself, and when this happens they become symbolic in the way they work.” (487). The significance is not in the plot or the actual events, but rather the meaning is between the lines.
Warnock, Adrian. "Loving God: A Guide for Beginners." adrianwarnock.com. N.p., n.d. Web. 18 Jan. 2012. .
There is not one single theory or motive that causes one to commit a life of deviance. One who lives out a deviant life has interdependent motives such as the environment, access to means, and their upbringing. Fox Butterfield's work All God's Children outlines this notion through the depiction of the Bosket family and the focus on Willie. Four theories that are both interdependent on one another as well as motives for the deviant outcome of Willies life are the social disorganization theory, labeling theory, social process theory, and social control theory.
The continuous reading of Cornelius Plantinga Jr.’s book Engaging God’s World: A Christian Vision of Faith, Learning, and Living, has left me lingering on a lot of thoughts towards my relationship with God. In the conclusion of his book, Plantinga focuses on the redemptive qualities of God as well the the redemptive possibilities of mankind. Another main subject is the vocation in the Kingdom of God, correspondingly the Bible says in Romans 12:2, “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God- what is good and acceptable and perfect.” Plantinga (2002) states clearly, “given Jesus’ summons, his followers have always understood that to be a ‘Christ person’
Hitchens, Christopher. God Is Not Great: How Religion Poisons Everything. New York: Twelve, 2007. Print.
...nd helpful in my spiritual life but, at times it was hard to follow. The way the book was written seemed too much like a conversation I suppose since it was taken from lectures from a radio station. The many analogies that were carried through the book were very helpful like this one, which portrays a vivid analogy of how Christians see good: " the Christian thinks any good he does comes from the Christ-life inside him. He does not think God will love us because we are good, but that God will make us good because He loves us; just as the roof of a greenhouse does not attract the sun because it is bright, but becomes bright because the sun shines on it" (p.63).
2) Gollwitzer, Helmut. The Existence of God: As Confessed By Faith. Philadelphia: The Westminister Press, 1965
Surprised by Hope is broken down into three parts. In Part One, “Setting the Scene,” Wright addresses the confusion of heaven and God’s Kingdom. Many Christians, according to Wright, view heaven as the place you go when you die (p. 18). If this is what has been taught for many years, what could be the alternative? Wright argues that “the language of heaven in the New Testament doesn’t work that way. ‘God’s kingdom’ in the preaching of Jesus refers not to postmortem destiny, not to our escape from this world into another one, but to God’s sovereign rule coming ‘on earth as it is in heaven’” (p. 18).