Ivan’s Childhood (Иваново детство), released in 1962, marked the debut of great film director Andrei Tarkovsky. In his book, Sculpting in Time, Tarkovsky describes his experience of creating Ivan’s Childhood as a sort of “qualifying examination.” He viewed the process as an opportunity to determine whether or not he might find success as a director, one that might allow him an unfettered opportunity to explore his own aesthetic ideals. Ivan’s Childhood is a war film, but breaks from the conventional propaganda mold that dictates a glorification of war. Based on the novel by Vladimir Bogomolov, Tarkovsky’s film instead details the utter torment of war through an exploration of the psychological effect war has on the film’s protagonist, twelve year old Ivan. Tarkovsky’s Ivan is no war hero. Rather, he is a victim, irreparably scarred by the death of his loved ones at the hands of the Germans. Ivan’s splintered psychological state is shown though four dream sequences and one nightmarish daydream, shifting the story’s emphasis from a depiction of the external reality of war to an exploration of Ivan’s internal mental state.
While the third dream is the most elaborate, and the opening dream is the first to introduce the stark contrast between Ivan’s idyllic dreamworld and horrific reality, the second dream is arguably the most stylistically significant. Certainly, it is the most visually consistent with Tarkovsky’s later pieces. The second dream is seamlessly integrated with the preceding scene, during which Ivan falls asleep in the bunker after returning from a mission. The camera pans across the room before dropping to the floor, sweeping over Ivan’s shoes and scattered pieces of firewood. The shot then cuts to a clos...
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... is Tarkovsky’s concentration on temporality, memory, and dream, as well as his use of extended shots of scenery and periods of stillness as methods by which to evoke poetic associations. Ivan’s Childhood sees Tarkovsky’s classic deviation from linear sequentiality and movement beyond conventionally coherent logic.
Tarkovsky’s quintessential emphasis on nature seems to center most heavily around the image of trees in this film. There exist two woods that serve as central locations of the film: the river forest and the white birch tree grove. The two stand in stark contrast to one another; while the former is sinister and ominous, the latter is light and unsullied by war. The river forest is dreary and muddy, the landscape surrounding it non-vegetative,
Beyond the scenes that take place in the woods, there seems to be a tree in some form in nearly every shot.
The three narratives “Home Soil” by Irene Zabytko, “Song of Napalm” by Bruce Weigl, and “Dulce et Decorum Est” by Wilfred Owen all have the same feelings of war and memory, although not everyone experiences the same war. Zabytko, Weigl, and Owen used shifting beats, dramatic descriptions, and intense, painful images, to convince us that the horror of war far outweighs the devoted awareness of those who fantasize war and the memories that support it.
...it may help us arrive at an understanding of the war situation through the eyes of what were those of an innocent child. It is almost unique in the sense that this was perhaps the first time that a child soldier has been able to directly give literary voice to one of the most distressing phenomena of the late 20th century: the rise of the child-killer. While the book does give a glimpse of the war situation, the story should be taken with a grain of salt.
War is cruel. The Vietnam War, which lasted for 21 years from 1954 to 1975, was a horrific and tragic event in human history. The Second World War was as frightening and tragic even though it lasted for only 6 years from 1939 to 1945 comparing with the longer-lasting war in Vietnam. During both wars, thousands of millions of soldiers and civilians had been killed. Especially during the Second World War, numerous innocent people were sent into concentration camps, or some places as internment camps for no specific reasons told. Some of these people came out sound after the war, but others were never heard of again. After both wars, people that were alive experienced not only the physical damages, but also the psychic trauma by seeing the deaths and injuries of family members, friends or even just strangers. In the short story “A Marker on the Side of the Boat” by Bao Ninh about the Vietnam War, and the documentary film Barbed Wire and Mandolins directed by Nicola Zavaglia with a background of the Second World War, they both explore and convey the trauma of war. However, the short story “A Marker on the Side of the Boat” is more effective in conveying the trauma of war than the film Barbed Wire and Mandolins because of its well-developed plot with well-illustrated details, and its ability to raise emotional responses from its readers.
Analysis: This setting shows in detail a location which is directly tied to the author. He remembers the tree in such detail because this was the place were the main conflict in his life took place.
Symbolism plays a key role in the novella in allowing the author to relay his political ideals. In The King of Trees, Cheng uses many elements of nature to represent both revolutionary and counter-revolutionary ideas. The king of trees - and trees in general - throughout the novella is a symbol of counter-revolutionary ideals, and the older Chinese customs. Li Li, and in turn, the followers of Mao Zedong/the Red Guard, believe that “In practical terms, old things must be destroyed” (Cheng 43). This is shown through the felling of the trees – getting rid of the Old Chinese cus...
In the history of modern western civilization, there have been few incidents of war, famine, and other calamities that severely affected the modern European society. The First World War was one such incident which served as a reflection of modern European society in its industrial age, altering mankind’s perception of war into catastrophic levels of carnage and violence. As a transition to modern warfare, the experiences of the Great War were entirely new and unfamiliar. In this anomalous environment, a range of first hand accounts have emerged, detailing the events and experiences of the authors. For instance, both the works of Ernst Junger and Erich Maria Remarque emphasize the frightening and inhumane nature of war to some degree – more explicit in Jünger’s than in Remarque’s – but the sense of glorification, heroism, and nationalism in Jünger’s The Storm of Steel is absent in Remarque’s All Quiet on the Western Front. Instead, they are replaced by psychological damage caused by the war – the internalization of loss and pain, coupled with a sense of helplessness and disconnectedness with the past and the future. As such, the accounts of Jünger and Remarque reveal the similar experiences of extreme violence and danger of World War I shared by soldiers but draw from their experiences differing ideologies and perception of war.
Erich Maria Remarque’s classic novel All Quiet on the Western Front is based on World War I; it portrays themes involving suffering, comradeship, chance and dehumanization. The novel is narrated by Paul, a young soldier in the German military, who fights on the western front during The Great War. Like many German soldiers, Paul and his fellow friends join the war after listening to the patriotic language of the older generation and particularly Kantorek, a high school history teacher. After being exposed to unbelievable scenes on the front, Paul and his fellow friends realize that war is not as glorifying and heroic as the older generation has made it sound. Paul and his co-soldiers continuously see horrors of war leading them to become hardened, robot-like objects with one goal: the will to survive.
Stanley Kubrick’s sexual parody, Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb, illustrates an unfathomed nuclear catastrophe. Released in the midst of the Cold War, this 1964 film satirizes the heightened tensions between America and Russia. Many sexual insinuations are implemented to ridicule the serious issue of a global nuclear holocaust, in an effort to countervail the terror that plagued America at that time. Organizing principles, such as Kubrick’s blunt political attitudes about the absurdity of war and the satirical genre, are echoed by the film style of his anti-war black comedy, Dr. Strangelove.
In the short story “Chickamauga”, the author Ambrose Bierce uses a young boy to connect to his audience with what is the disillusions of war, then leads them into the actuality and brutalities of war. Bierce uses a six year old boy as his instrument to relate to his readers the spirits of men going into combat, then transferring them into the actual terrors of war.
When this story is viewed through Sigmund Freud’s “psychoanalytic lens” the novel reveals itself as much more than just another gory war novel. According to Sigmund Freud psychology there are three parts of the mind that control a person’s actions which are the id, ego, and superego. Psychoanalysis states that there are three parts of the human mind, both conscious and subconscious, that control a person’s actions. The Id, ego, and
Throughout their lives, people must deal with the horrific and violent side of humanity. The side of humanity is shown through the act of war. This is shown in Erich Remarque’s novel, “All Quiet on the Western Front”. War is by far the most horrible thing that the human race has to go through. The participants in the war suffer irreversible damage by the atrocities they witness and the things they go through.
Chekhov’s use of nature is evident in both “A Visit to Friends” and The Cherry Orchard. In The Cherry Orchard, the main focus of the play is the conflict over what to do with the orchard. On one hand there is Lopakhin who wants to change the orchard into a village of summer cottages. On the other hand is Lyubov Andreyevna who cannot bear to see the orchard cut down. Eventually, Lopakhin and his money win out over Andreyevna. In “A Visit to Friends,” Podgorin desires to be left alone, so he goes to the garden.
Director Mark Herman presents a narrative film that attests to the brutal, thought-provoking Nazi regime, in war-torn Europe. It is obvious that with Herman’s relatively clean representation of this era, he felt it was most important to resonate with the audience in a profound and philosophical manner rather than in a ruthlessness infuriating way. Despite scenes that are more graphic than others, the films objective was not to recap on the awful brutality that took place in camps such as the one in the movie. The audience’s focus was meant to be on the experience and life of a fun-loving German boy named Bruno. Surrounding this eight-year-old boy was conspicuous Nazi influences. Bruno is just an example of a young child among many others oblivious of buildings draped in flags, and Jewis...
Pudovkin was a Russian/ Soviet filmmaker and actor who also showed insight into the world of film editing. Many learnt from his “Five ...
In the presented essay I will compare the style of work of selected artists in the montage of the film. I will try to point out some general regularities and features of Soviet cinema. At the same time I will try to capture especially what is common in their systems and similar or conversely what differ. For my analysis, I will draw on the feature films of the Soviet avantgarde, namely these are the movies - The Battleship Potemkin (S. Eisenstein, 1925), Mother (V. Pudovkin, 1926) and The Man with a movie camera (D. Vertov, 1929).