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Indigenous peoples all over the world are being affected by globalization. In the movie Crude, the oil development in the upper Amazon basin has resulted in several spills. This has dramatically impacted the indigenous population negatively. Everyday indigenous peoples lands across the world are extracted for their resources and being left in devastated states. This has occurred throughout history and it needs to stop. The modern industrial world has made it socially acceptable for large companies to go into remote areas and deplete their natural resources. Indigenous peoples should have the rights to have what is necessary to ensure their cultures and traditions. Unfortunately, many times these groups are ignored and stepped on by large companies. From pipelines being built over indigenous peoples lands to crude oil contaminating their rivers, these peoples lands are being polluted under without their consent, There are many oppressed groups in the world, and they aren’t given the rights to live freely. For instance in the U.S., indigenous people are constantly under the possibility of having their land taken away or contaminated by various projects. As shown in the film, many reservations’ elders are not taken seriously by the different governments of the modern industrial world. …show more content…
In the film Crude, the indigenous people of Ecuador had their land and rivers contaminated with 1,000s of gallons of gasoline. As a result, their food and water were contaminated. In this instance, the gas companies didn’t respect these people's land because they wanted the natural resources that the land offered. The modern industrial world desires money and profit and doesn’t let innocent lives get in the way, especially indigenous ones because companies know they can get away with
The Grassy Narrows (Asubpeeschoseewagong) First Nation is an Ojibwa First Nation located north of Kenora, ON. The community has been fighting against environmental injustices imposed on them from various actors over the last 40 years (Rodgers, 2009, para. 10), involving issues with mercury poisoned fish (para. 1) clear cutting of their lands (para. 27) and subsequent degradation of their land, water and food sources. This essay will detail the environmental justice struggles of the Grassy Narrows First Nation, point out the unfair treatment and environmental racism they have been subject to and will also question the role that authority, power and litigation have played within the community.
Talking Back to Civilization: Indian Voices from the Progressive Era edited by Frederick E. Hoxie is a book which begins with an introduction into the life of Charles Eastman and a brief overview of the history of Native Americans and their fight for justice and equal rights, it then continues by describing the different ways and avenues of speaking for Indian rights and what the activists did. This leads logically into the primary sources which “talk back” to the society which had overrun their own. The primary sources immerse the reader into another way of thinking and cause them to realize what our societal growth and even foundation has caused to those who were the true natives. The primary sources also expand on the main themes of the book which are outlines in the introduction. They are first and most importantly talking back to the “pale faces”, Indian education, religion, American Indian policy, the image of the Indians presented in America. The other chapters in the book further expanded on these ideas. These themes will be further discussed in the following chapters along with a review of this
The novel “Indian Horse” by Richard Wagamese demonstrates the many conflicts that indigenous people encounter on a daily basis. This includes things such as, the dangers they face and how they feel the need to flee to nature, where they feel the most safe. Another major issue they face is being stripped of their culture, and forcibly made to believe their culture is wrong and they are less of a human for being brought up that way, it makes them feel unworthy. Finally, when one is being criticised for a hobby they enjoy due to their indigenous upbringing, they make himself lose interest and stop the hobby as it makes them different and provokes torment. People who are trying
This short story, Abitibi Canyon, by Joseph Boyden consists several of important principles of Indigenous people that I would like to make connections to my own life, the world around me, and a video talking about biased assumptions people make without meeting them.
The systematic racism and discrimination in America has long lasting effects that began back when Europeans first stepped foot on American soil is still visible today but only not written into the law. This racism has lead to very specific consequences on the Native people in today’s modern world, and while the racism is maybe not as obvious it is still very present. These modern Native peoples fight against the feeling of community as a Native person, and feeling entirely alone and not a part of it. The poem “The Reservation” by Susan Cloud and “The Real Indian Leans Against” by Chrystos examine the different effects and different settings of how their cultures survived but also how so much was lost for them within their own identity.
As a result, both films represent Natives Americans under the point of view of non-Native directors. Despite the fact that they made use of the fabricated stereotypes in their illustrations of the indigenous people, their portrayal was revolutionary in its own times. Each of the films add in their own way a new approach to the representation of indigenous people, their stories unfold partly unlike. These differences make one look at the indigenous not only as one dimensional beings but as multifaceted beings, as Dunbar say, “they are just like us.” This is finally a sense of fairness and respect by the non-native populations to the Native Indians.
When a native author Greg Sams said that the reservations are just “red ghettos”, the author David disagree with that. He thinks there must be something else beyond that point. After his grandfather died, he somehow changed his mind. Because he could not think anything e...
The Indian Act no longer remains an undisputable aspect of the Aboriginal landscape in Canada. For years, this federal legislation (that was both controversial and invasive) governed practically all of the aspects of Aboriginal life, starting with the nature of band governance and land tenure. Most importantly, the Indian act defines qualifications of being a “status Indian,” and has been the source of Aboriginal hatred, due to the government attempting to control Aboriginals’ identities and status. This historical importance of this legislation is now being steadily forgotten. Politically speaking, Aboriginal and non-Aboriginal critics of the Indian act often have insufferable opinions of the limits of the Indian Act’s governance, and often argue to have this administrative device completely exterminated. Simultaneously, recent modern land claim settlements bypass the authority of the Indian Act over specific groups.
The oil company is essentially placing profit over cultural heritage and the lives of human beings.
LaDuke, Winona. All Our Relations: Native Struggles for Land and Life. Cambridge, MA: South End Press, 1999. Print.
Olthius, John A. and Townshend, Roger. "The case for Native sovereignty". In Crosscurrents: Contemporary Political Issues, 3rd ed. ed. Mark Charlton and Paul Barker, 5-8. Toronto: Nelson, 1998.
For reservations that are located in places with few resources and in remote areas, there is a lack of opportunity. Jobs are less available and the unemployment rate is high. This pertains to most reservations in the United States (Alvarez). In the United States, the unemployment rate in 2010 was 9.6%. The unemployment rate for Native Americans in the same year was 21.3% (“Labor Force Statistics”). Not only is there a dramati...
...ot satisfied with the government’s policies that put them away from their country’s system. The struggle for equal opportunity of Native Americans has long way to go to make them part of the “new land” which is old enough to them. Their representation in government offices, Media, and investment areas are almost null. Overall, they are hardly participating in every game of this country; they still watch from distance.
Sandefur, G. (n.d.). American Indian reservations: The first underclass areas? Retrieved April 28, 2014, from http://www.irp.wisc.edu/publications/focus/pdfs/foc121f.pdf
" Oil is the life blood of our modern industrial society. It fuels the machines and lubricates the wheels of the world’s production. But when that vital resource is out of control, it can destroy marine life and devastate the environment and economy of an entire region…. The plain facts are that the technology of oil-- its extraction, its transport, its refinery and use-- has outpaced laws to control that technology and prevent oil from polluting the environment…" (Max, 1969). Oil in its many forms has become one of the necessities of modern industrial life. Under control, and serving its intended purpose, oil is efficient, versatile, and productive. On the other hand, when oil becomes out of control, it can be one of the most devastating substances in the environment. When spilled in water, it spreads for miles around leaving a black memory behind (Stanley, 1969).