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In an attempt to comprehend the allegorical meaning behind Botticelli’s painting, one must first understand the use of mythological figures during the Renaissance. As Europe began to move away from the stylistic nuances of the medieval period, the interest in studying the classical world became increasingly popular. Renaissance artists and philosopher’s believed that the ancients had the ability to create true beauty. In order to attain this same perfection, the contemporary artists attempted to emulate the art of antiquity. Furthermore, “the depiction of classical mythology provided a more ambitious vehicle for the artist than purely devotional subjects.” The allegory of spring – the alternative title and subsequent interpretation was applied
retrospectively, however, this does not discount the use of classical texts by Botticelli in its creation. This becomes particularly evident when identifying these figures. Ovid’s Fasti (195-202) can be used to explain the three figures on the right of the painting – Zephyrus, the wood nymph Chloris and the goddess Flora. While the figure in the center does appear to be in a devotional pose, reminiscent of the Christian iconography she can be identified as the goddess Venus because of the use of Myrtle bushes that are painted behind her. As a being born of divine Love – as the son of Venus – cupid is also depicted within this work, creating and inspiring love with his bow and arrow. To the left of Venus, the three Graces appear next, and the central dancer appears to be targeted by Cupid’s arrow . The final figure on the far left of this painting has been identified as Mercury, another deity associated with the wind and the month of May. He appears here, dispersing the clouded sky with his caduceus. (?)
The Allegory of Men painted by Frans Francken in 1635 perfectly depicts the impact of religion during that time period. Francken was a devote Catholic during the 1600s when the church had a lot of influence on the community and government(“Frans Francken the”) . The painter’s intention was to capture the people’s awareness of the church’s power on one’s afterlife. The painting instills good catholic values by reminding people how important it is to make proper decisions to be granted entrance into heaven. Since the church has so much power, they ultimately decide what were “good” and “evil” choices. Divided into three parts the painting shows heaven, Earth, and hell. However, the underlying message in the painting is how humans end up
The paintings by Duccio and Giotto firmly set in place a benchmark for where artwork in the years around 1300 began to develop. These artworks show how paintings began to evolve into more symbolic, naturalistic, and dramatic scenes, depicting events in life and religion. The paintings of Duccio and Giotto are similar in the sense that their paintings were then, in the sense of more modern words, “special effects” of their time. They show vivid colors with meaning and symbolism, atmospheric characters that exist in space, and composition that is well thought out. Overall, these two artists become a pinnacle of art that illustrates Italian paintings in the years around 1300.
Max C. Marmor wrote an article titled: “From Purgatory to the Primavera: Some Observations on Botticelli and Dante” in which he discusses the connections between Dante’s Divine Comedy and Botticelli’s Primavera. I will be comparing this article to one written by Sergiusz Michalski titled: “Venus as Semiramis: A New Interpretation of the Central figure of Botticelli’s Primavera,” which was published in the same issue of Artibus et Historiae in 2003. Michalski discusses Botticelli’s Primavera in this article, but unlike Marmor, his thesis does not include the influence of Dante, but instead revolves around the content and possible donor of the painting, not its basis in Dante’s literary works. The difficulty in comparing these articles comes from Marmor’s focus on Dante and the fact that Michalski hardly mentions Dante’s name or his enormous contributions to Botticelli’s life and work. The articles contain very little overlapping content, which is
The Sandro Botticelli was an Italian painter of the Early Renaissance who painted many famous works. The Annunciation 1485, this picture is one of the jewels of 15th century Italian art, embodying the achievement that made Florence so famous and influential. On the other hand, the annunciation 1475 painted by Early Netherlandish Han Memling is one of the largest surviving depiction of the annunciation, with the varied composition in the work. Both works represented the European painting in that period, with different painting technique, and offers artists ways of skills. The artists depicted the human form, and architectural spaces, and illustrated the relationship between both, as well as the elements of the subject matter were expressed. Han Memling used the motif and styles which created a great effect.
In the essay “Naturalism and the Venetian ‘Poesia’: Grafting, Metaphor, and Embodiment in Giorgione, Titian, and the Campagnolas,” Campbell explains the role of poetic painting, poesia, in Venetian artwork during the 1500s. Titian personally used the term poesia when he “[referred] to paintings he was making for [King Philip II] with subject matter derived from the ancient poets.” Poesia now refers to a type of sixteenth century Venetian painting, which Giorgione and Titian initiated and used within their works. Campbell’s main argument is that poesia is not simply aesthetic or reflective of poetry, but rather “grounded in the process of making – and in making meaning – rather than in an aesthetics of self-sufficiency or self-referentiality.” Like poetry, it is not self-contained; meaning lies outside of the work, within the interpretations of the viewers. He discusses the idea of grafting in poetry and how the same grafting model is utilized in the visual arts. Different images, such as pagan figures and contemporary figures and settings, are juxtaposed to create visual discordance and give an intrinsic meaning to the viewer. Campbell then uses many examples of writing, poetry, engravings, and paintings to explore his argument and the connections between artists during the 1500s.
The painting “Summer” by Giuseppe Arcimboldo is a simplistic yet bizarre painting made up of fruits and vegetables. The style of painting represents an intellectual movements that was supposed to appeal to sophisticated patrons in the Late Renaissance. He offers different tones to the painting with a light center that transitions to a black.
This semester, in comparing works of visual art and opera and particularly between works of the same time period, many parallels emerge. But beyond the scope of individual time periods (e.g., Renaissance, Romanticism, Modern), there are parallels that transcend the scope of time entirely. Individuals of varied cultures and periods in history seem to be invariably fascinated by the idea of an archetypal character whom they can adapt and reinterpret according to the terms of their own zeitgeist and with whom they can identify. A salient example is the Orpheus figure, who hails from the myths of antiquity and has been remade and adapted in operas by composers including Monteverdi, Schütz, Lully, Fux, Telemann, Rameau, Gluck, Haydn, Offenbach, Debussy (in an unfinished project), Milhaud, Birtwistle, and Philip Glass—and that is really only the tip of the iceberg! We see Oprheus depicted as well in paintings by Gennari in the 17th century and by Redon in the 19th century, Corot (1861), dell’Abbate, and Rubens. I could similarly enumerate artists, writers, or composers who have famously depicted any of the figures we have studied this far: the Norse figures held so dear by Wagner, Saint Sebastian...
With the different styles of artists’ works planned to be showcased in this exhibition I hope viewers will be able to see what sorts of artworks were being done during the Renaissance that do not consist of works done by Michelangelo, da Vinci, Donatello, or Raphael. With a topic not usually covered when studying about Renaissance artist, I hope viewers will be able to not only learn about the interesting stories of famous Martyrdoms, but also learn about some of the lesser known Renaissance artists and their styles. Paintings of angles and landscapes from the Renaissance may look pretty but with these different and shocking pieces I hope to create an exhibition that will not soon fade away from visitor’s memories after they leave the National Gallery.
Artemisia Gentileschi (1593 – 1652), daughter of a well-known Roman artist, was one of the first women to become recognized in her time for her work.. She was noted for being a genius in the world of art. But because she was displaying a talent thought to be exclusively for men, she was frowned upon. However by the time she turned seventeen she had created one of her best works. One of her more famous paintings was her stunning interpretation of Susanna and the Elders. This was all because of her father. He was an artist himself and he had trained her and introduced her to working artists of Rome, including Michelangelo Merisi da Caravaggio. 1. In an era when women artists were limited to painting portraits, she was the first to paint major historical and religious scenes. After her death, people seemed to forget about her. Her works of art were often mistaken for those of her fathers. An art historian on Artemisia, Mary D. Garrard notes that Artemisia “has suffered a scholarly neglect that is unthinkable for an artist of her caliber.” Renewed and long overdue interest in Artemisia recently has helped to recognize her as a talented renaissance painter and one of the world’s greatest female artists. She played a very important role in the renaissance.
Portraiture, as an essential channel of visual communication, has traditionally been the medium through which definitions of beauty are graphically expressed. Particularly in the Renaissance where portraiture often served celebratory or commemorative purposes, it was crucial that portraits were accepted as aesthetically pleasing reflections of the social ideals of the time. Hence, by comparing and contrasting a range of different portraits depicting men and women of the Renaissance such as Titian’s La Bella, Bronzino’s Eleonora de Medici, Sofonisba Anguissola’s Self Portrait, Vasari’s Alessandro de Medici, Bronzino’s Cosimo de Medici as Orpheus and Pedro Berruguete’s Portrait of Federico da Mentelfeltro, viewers can gain an understanding of the conceptual differences in Titian’s La Bella – Portrait of a Woman in a Blue Dress (1536) is a captivating example of Renaissance ritratto (portraiture) demonstrating ideals of feminine beauty. It presents the image of a vibrant young woman. With smooth, light skin tone and delicate rounded face, the woman is clearly defined as an exceptional beauty.
In comparison Botticelli and Fra Filippo Lippi are very similar. They both painted a picture beginning with: The Adoration of the… Botticelli’s picture: The Adoration of the Maji is a painting of the birth of Christ. Lippi’s picture: The Adoration of the Kings is a picture of the Kings. (“FactMonster” par 1). Botticelli spent most of his life in Florence. He painted many pictures of mythology. His most famous masterpiece was the Birth of Venus (“Artchive” par 2.). He was devoted to only paint pictures of mythological beings instead of religious subjects. That’s what he was...
At the end of the nineteenth century, Romanticism came to its furthest reaches of expression, which is obvious in Wagner's musical shows. Thus, differing and test music structures started to rise, splitting far from the standard of Romanticism. These structures incorporated the impressionism of Debussy and Ravel and the surrealism of Satie. The accentuation on unpredictable rhythms inside of Stravinsky's The Rite of Spring brought on its first gathering of people, in 1913, to revolt. At that point took after the experimentation in scales and rhythms of Bartók. However, perhaps the most noteworthy as far as enduring impact was the atonal and serial methodology of Schoenberg and his supporters, Berg and Webern.
The Birth of Venus by Sandro Botticelli depicts a moment from Venus birth when she stepping, almost floating, off the seashell that was blown ashore by Zephyors along with Chloris. Horae awaits Venus arrival to shore with a large red cloak to cover her naked body .Venus is the Roman goddess of love, sex, beauty, fertility, and prostitution. Venus is the Roman Aphrodite. Born of seafoam from a singled drop of blood in to the sea from the castration of her farther Uranus by his son Saturn.
The masculine and idealized form of the human body is an ever-present characteristic of Michelangelo’s sculpture. Many people over the years have speculated why this may be, but there has never been a definitive answer, and probably never will be. Through all of his sculpture there is a distinct classical influence, with both his subject matter and his inclination to artistically create something beautiful. In most cases, for Michelangelo, this means the idealized human figure, seeping with contraposto. This revival of classical influences is common for a Renaissance artisan, but the new, exaggerated form of the human body is new and unique to Michelangelo’s artistic style.
As the seventeenth century began the Catholic Church was having a hard time bringing back the people who were swept away by the protestant reformation. The conflict between the protestant had a big influence on art. (Baroque Art) The church decided to appeal to the human emotion and feeling. They did so by introducing a style called Baroque. Baroque was first developed in Rome and it was dedicated to furthering the aims of Counter Reformation. Baroque was first used in Italy than later spread to the north. In this paper I will argue that the Italian Baroque pieces were more detailed and captured the personality of the figure, in contrast and comparison to Northern Baroque pieces that aimed to produce a sense of excitement and to move viewers in an emotional sense leaving them in awe. I will prove this by talking about the different artwork and pieces of Italian Baroque art versus Northern Baroque Art.