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African American music and slavery
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In this essay I have chosen to critique Portia K Maultsby’s article “Soul Music: Its Sociological and Political Significance in American Popular Culture”, dated 1983. This article explains how soul music associates with the Black Power Movement, and then clarifies the concept of “soul”, how it was used as a label to identify black performers and how this evolved from Race Records to Soul. The author also explicates how White performers interpreted this style and alludes to how specific artists and songs impacted and strengthened this, as well as explaining the adaption of subject matter to addressing the social and political concerns of the Black community. Her final point defines ultimately how this encouraged the assimilation of Black people …show more content…
Also to demonstrate how this was key in the introduction of assimilating Blacks into White American society, and the impact the change in musical style had for both the development of the music industry and the acknowledgement of black music forms. Her goal is to discuss this within the context of the Black Power Movement and to validate to the reader the importance of how the development of soul had integral sociological and political significance in the history of Black people and their culture. To reach this goal, the author carefully structures her article, stating: what soul is, how it relates to cultural events (such as the Civil Rights Movement), how it worked to improve the lives of Black people and its overall impact on American culture. I believe Maultsby examines this comprehensively, however there are some areas that require more …show more content…
She uses song examples to effectively strengthen her argument e.g. “Say it loud, I’m black and I’m proud”. Here Maultsby explains how the call and response element encourages a community aspect within the listeners and this is supported by Brackett “they (call and response effects) serve as an invitation for involvement with another – and Brown’s principle – audience” (Brackett, 1992, pp.312) . Furthermore Maultsby employs details about Brown’s tough and brutal upbringing, effectively evoking feelings of compassion in the reader and therefore supporting her argument strongly, Keil justifies this “Soul is…the ability to communicate something of the [African American] experience” (Keil, 1966, pp.43). Munro supports this further, claiming that Brown’s upbringing is “the Blackest and potentially the strongest” in the United States” (Munro, 2010, pp.200) and consequently was incredibly effective in compelling the Black people to take action. Moreover she conclusively connects to how his influence had both a political and social sway on American culture, which is supported by Jones ““Don’t Be a Dropout”…provided a core of legitimate social feeling” (Jones, 1968,
This aspect of culture was very significant as blacks learned that everyone was equal in God’s eyes. At these churches, the introduction of gospel music generated self expression and thus, these black churches were a representation of social cohesion among blacks. Gordy established this aspect of culture and incorporated gospel music from churches into the soul sound Motown was successful for. Moreover, the formation of African American neighbourhoods was a very important aspect of their culture due to its link to the history of segregation. Although many associated these black neighbourhoods or ‘ghettos’ with negative connotations, for blacks, it signified ‘home’, a place that represented black identity, also including the passion and emotion from overcoming the struggle and suffering of being black.
The book depicts the story of culture conflicts of the music, which arose from the introduction of the foot-tapping, hip-swaying music now known as rock n' roll (Graarrq). The outcome of rock n’ roll coincided with tremendous uproar in the movement to grant civil rights to African American. Trapped in the racial politics of the 1950s, rock n’ roll was credited with and criticized for promoting integration and economic opportunity for blacks while bringing to “mainstream” cloture black styles and values (Altschuler). Black values were looked over and kind of not important to whites. Whites were very much so well treated then blacks were, however no one spoke out until the outcome of rock n’ roll.
The development of Rock ‘n’ Roll in the late 1940s and early 1950s by young African Americans coincided with a sensitive time in America. Civil rights movements were under way around the country as African Americans struggles to gain equal treatment and the same access to resources as their white neighbors. As courts began to vote in favor of integration, tensions between whites and blacks escalated. As the catchy rhythm of Rock ‘n’ Roll began to cross racial boundaries many whites began to feel threatened by the music, claiming its role in promoting integration. This became especially problematic as their youth became especially drawn to ...
This soul music was a combination of R&B and gospel music that began around the 1950s. Soul was spreaded throughout the nation in which a lot many people of races took on such as, Aretha Franklin, Sonny & Cher, Teena Marie, as well as Otis Redding. Soul music is defined as a something powerful and it was a mainstream black pop in American music. Soul music had a meaningful impact in which you can feel where its coming from. Soul music had grown and changed, and it kept up with time.
A type of music which was and is part of many today is soul. It is said that the church is its home. The term soul first applied in the late 1950...
Before beginning to analyze both Motown and Stax Record’s influence on black consciousness it must first be understood why black consciousness itself can be seen as a step in the right direction in the fight against black struggle. Brian Ward does a great job of capturing the true success of soul music’s influence on black consciousness. Ward says, “[Black radio’s] real strength… was its ability to dramatize and celebrate shared aspects of the black experience… to promote a revived sense of black identity, pride, solidarity and common consciousness” (Ward 449). In his book, Ward also points out that despite this successful development of black consciousness, there was limited success both economically and structurally on behalf of the black music industry. This shows that even though ther...
Soul music was developed in the late 1950s from African American church music called Gospel music. After slavery ended in1865, African American were not welcomed in the church of White Americans, so they built their own churches and sang Christian songs with African American vocal styles and rhythm. As the civil rights movement, staged bigger and bigger demonstrations and increase in African American pride “Soul music” became more than party music for young blacks: it became a rallying flag for the Black nationalist movement. Soul music was born thanks to the innovations of continuous post-war musicians who essentially turned Gospel music into a secular form of
The African-American civil rights movement was a cruel time for the African American race to endure due to the harsh discrimination and segregation that they faced. This movement fought for the rights and the equality of African Americans in the United States. With all that was going on, African Americans turned to music for motivation, courage, inspiration and strength to overcome the difficult obstacles that they would soon face. “Non-violence marchers faced beating, hosing, burning, shooting, or jail with no defense other than their courage and songs” (Hast 45). “It's been a long, a long time coming/ But I know a change gonna come, oh yes it will” (Cooke, Sam. A Change Is Gonna Come). Music was their greatest hope for change in the near future and is the thing that kept them fighting for what they deserved. They came together with each other due to the lyrics of many different songs that kept the civil rights movement alive and known. Music painted a vision that they could picture and look forward to; it was a dream that they could fight for. “Music empowered African Americans to hold tight to their dream of racial equality” (Jeske). A genre of music that bought society together during this movement was folk.
Nina Simone used music to challenge, provoke, incite, and inform the masses during the period that we know as the Civil Rights Era. In the songs” Four Women”, “Young Gifted and Black”, and Mississippi God Damn”, Nina Simone musically maps a personal "intersectionality" as it relates to being a black American female artist. Kimberly Crenshaw defines "intersectionality" as an inability for black women to separate race, class and gender. Nina Simone’s music directly addresses this paradigm. While she is celebrated as a prolific artist her political and social activism is understated despite her front- line presence in the movement. According to Ruth Feldstein “Nina Simone recast black activism in the 1960’s.” Feldstein goes on to say that “Simone was known to have supported the struggle for black freedom in the United States much earlier, and in a more outspoken manner around the world than had many other African American entertainers.”
According to Albert Murray, the African-American musical tradition is “fundamentally stoical yet affirmative in spirit” (Star 3). Through the medium of the blues, African-Americans expressed a resilience of spirit which refused to be crippled by either poverty or racism. It is through music that the energies and dexterities of black American life are sounded and expressed (39). For the black culture in this country, the music of Basie or Ellington expressed a “wideawake, forward-tending” rhythm that one can not only dance to but live by (Star 39).
The Souls of Black Folks by W. E. B. Du Bois is a text published to explain a series of events to inform many people about the many unexplainable ways of African Americans. This story is of the coming of the strong African American race . This story is the explanation of many not easily described discrepancies between African Americans and White Americans. It conveys the meaning of many black ways and reasoning. African Americans were obviously always a race of sophistication but in its own ways. They were stomped down by the struggles of slavery and their identity being taken away to create what many other races would label as ignorance. The irrelevance of African culture in the Americas took away majority of the strong cultures sense of life. It was lost in years of slavery. In this informative text he explains further how they are on route to regain all that was lost but in a new land.
The purpose of this study is determine why and how African American music that’s is so deeply rooted into the community is being culturally appropriated. This is a topic that has been the on the foreground of race for years. Activists and celebrities like Adrienne Keene, DeRay McKesson, Azealia Banks, and Jesse Williams helped bring the issue into the national attention. Most of the world or better yet the appropriators have very little knowledge of what the word actually means. In order to understand the problem we must first understand the word Culture and Appropriation. Culture being defined as the beliefs, ideas, traditions, speech, and material objects associated with a particular group of people. Appropriation the action of taking something
The music industry’s history is a convoluted mess. There is no real consensus on what the music industry IS and what paths it has taken. Were the Beatles the greatest band to ever exist? Maybe. Is there a hyper objectification of women throughout the “men’s club” that is the music industry? Probably. It’s this hard to define, frankly confusing business that is worth roughly $130 billion dollars today. With it’s flimsy and opaque edges, can the music industry ever be called into question on its wrongdoings? The racist undertone throughout its history may force it to. With the music industry as an ever growing business that seems to change almost every decade, the one thing that has not changed throughout time is an undercurrent of racism that
Powell, A. (2007). The Music of African Americans and its Impact on the American Culture in the 1960’s and the 1970’s. Miller African Centered Academy, 1. Retrieved from http://www.chatham.edu/pti/curriculum/units/2007/Powell.pdf