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St augustine confessions analysis
St augustine confessions analysis
Essay on st augustines confessions
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In Saint Augustine, Confessions, he writes about his journey of finding God and Christianity. Opening each book with a prayer to God, he start off with the sin of being an infant. He then moves on to his school years and what he refers to as his sinful youth. Afterwards he writes of his adult years and the moments leading up to his conversion. He ends the autobiographical part of the book with the years after his conversion.
Saint Augustine converted to Christianity in 386, thirty-two years after his birth. It was not in till 410, that he wrote Confession. Throughout Confessions he uses biblical references and other books to tell his story. Saint Augustine uses the different readings and book in Confessions to convey his message and show
He tells about reading the poem of the wandering of Aeneas and dido who took her own life from love (p. 150). Augustine could easily relate to this poem because it was written in Latin and it takes place in Carthage. Another reason that he can relate to this is he was still on his journey to find himself and was wondering. He writes that he wept over the Dido love, but not over God. Something that he regrets looking back on.
Another important part of Saint Augustine youth but one he later regret is stealing pears of a neighboring farm. In the book he writes, “My desire was to enjoy not what I sought by stealing, but merely the excitement of thieving and the doing of what was wrong. There was a pear tree near our vineyard laden with fruit... (p.29).” There was a lack of motivation, only a desire to do wrong. They were not stolen for their beauty, taste or nourishment. He had better pears of his own at home to eat.
Although this is not directly from a book it can be seen as a biblical reference of Adam and Eve story of stealing fruit of the tree. They know it was wrong to steal from the tree but were tempted by evil and stole form the
Throughout the book he quotes passages and phases from the bible. One of the most important spot is the moment right before he makes the decision to convert. Here he thought he heard a child voice chanting, ‘pick up and read.’ He took this as a command to pick up the book he had and read the first chapter he opened up to. The passage he came to was from Roman 13:13-14, it read “Not in riot and drunken parties, not in eroticism and in decencies, not in strife and rivalry, but put on the Lord Jesus Christ and no provision for the flesh in its lust.” After reading this passage from the bible, it instantly made all his double disappear about converting and decide to convert over into the Christian faith (p. 152-153).
Another major biblical reference that is in Confession in this part of the book is the story of Paul conversion into Christianity. Before his conversion Paul, name was Saul. Before he converted he heard a voice asking him “why do you persecute me?”, he was blinded for three days where he did not eat or drink either. He went into Damascus where he told that he was chosen to spread the gospel by a guy name Ananias. Ananias was instructed by God to tell Saul this. Afterwards Saul sight was restored and was fill with Holy
St. Augustine’s Confessions is written through the Christian perspective of religion. Christianity is founded on the idea that there is one God who oversees all actions. Though all actions are observed by a higher power, God instills in us a free will. As Christians we are free to make our own decisions whether right or wrong. In his Biography St Augustine expresses that he feels like a sinner. He struggles with the fact that he is a thrill seeker. He loves to watch blood sports. He watches gladiators fight to the death and commit murder. Not only does he watch, but he enjoys observing these acts. He is also expressing his sins in his biography when he writes about stealing, which is another sin. He steals pears for fun. St Augustine doesn’t even eat the pears he steals, but throws them to the pigs to eat. Through the story St Augustine struggles interna...
Augustine remarks that he sees man as seeking what gives him glory rather than what brings glory to God. When talking about self Augustine shares that he enjoyed studying Latin in school simply because it came easy to him, not because it brought glory to God. As he grew, he was, in the eyes of his society, an upstanding citizen, he did nothing inherently wrong. However, Augustine believes he did considerable wrong; rather than living for and seeking after the Lord, he was living for and seeking after his own desires. These claims exemplify mankind’s tendency to turn its back on its beliefs and the One in whom they
Augustine’s conversion is his partaking in the act of getting baptized. St. Augustine had taken a bigger role in the Church after his retirement from teaching and had decided it was time to get baptized. He returned to Milan with Alypius and Adeodatus, his son born out of sin, and all of them were baptized by his good friend Ambrose. St. Augustine’s conversion to Catholicism was complete and he began to live out a life dedicated to
13-18- Here is when Augustine begins to recall from the earliest parts of his memory how he studied language and learned about the world. And more particularly how it was done sinfully and for vain purposes that distracted him from the pure way of life.
In his Confessions, Augustine relates that, in his school years, he was required to read Virgil’s Aeneid. The ill-fated romance of Aeneas and Dido produced such an emotional effect on him. Augustine says that Virgil’s epic caused him to forget his own “wanderings” (Augustine 1116). He wept over Dido’s death, but remained “dry-eyed to [his] own pitiful state” (Augustine 1116 – 7). Augustine later rejects literature and theater because he believes that they distract the soul from God. Nonetheless, Augustine shares many of the same experience as the characters in the Aeneid. Augustine discovers that love can be destructive, just as it was for Dido. Both Aeneas and Augustine of them give up love for the sake of duty. Aeneas leaves Dido to fulfill his calling given by the gods. Augustine ends his lustful affairs in order that he may devote himself to his God.
The second circle of hell, a realm for those who fell victim of their carnal desires, is another level at which to place Augustine’s soul for he was consumed by lust in his pre-conversion days. He was encouraged by his family to learn the art of persuasion and making of fine speech when he was only sixteen. He used these skills, which he developed very well, along with his good looks to seduce as many women as possible. It was “in that sixteenth year of my life in this world, when the madness of lust. . . took complete control of me, and I surrendered to it” (Confessions, 987). He was in love with being in love. Yet, he was unable to discern between love and lust.
”1 He was already a steady believer in God and was ready to be baptized however he was kept from it and was influenced by the other people as they said “Let him be, let him do as he likes, he is not baptized yet.” Without the proper reinforcement and teaching he progressively strayed away from his beliefs and eventually lost himself in sin. This led to one of the most important incidents in Augustine’s childhood. Augustine spends more time lamenting on the time he had stolen the pears than he does with many of the other sins.... ...
... of sainthood requires an excess of self-restraint that makes it impossible to attain the moral mean. The saint may tell himself that the denial of worldly pleasures will bring him true happiness, but in fact he is pursuing a kind of perverse pleasure in self-restraint. Saint Augustine is looking for happiness from beyond life; but happiness, as Aristotle says, comes from achieving the moral mean in life. If we aspire to the moral mean, we must consider moral martyrdom to be like any other excess. In this view, the denial of worldly pleasures is not a virtue; rather, it is a vice that leads us away from the balance that we seek in our lives.
Saint Augustine confesses that in his sixteenth year of life he committed the sin of stealing pears. He tells not of being hungry and desperately needing to steal them for satiation, nor of desiring the pears because they were beautiful and tasteful, but confesses that the act of stealing the pears and committing the sin in itself is what was so enticing. Later in life as Augustine reflects on this act he also comments that his reasoning for stealing the pears was the feeling of camaraderie that he and his companions felt after the sin was committed.
Christianity teaches that in order to be able to truly serve God, one must give up worldly pleasures, which are deemed selfish. Throughout literature, many authors touch on this subject, some in very direct manners. Such is the case in Cervantes’ Don Quixote and St. Augustine’s Confessions. In excerpts from each, the narrator describes how he had undergone a change from relishing in worldly and selfish activities to renouncing such immoral pleasures in order to follow the moral path to God. As each passage progresses, the narrator tells of his past and his new thinking in the present, and ends by praising God for His mercy. Throughout the passages, several dichotomies exist between the past and the present, positive and negative, moral and immoral. In the end, it is the mercy of God that acts as the driving force behind each man’s change in thoughts and actions. The moral laws of religion outweigh man’s desires, as can be seen through the diction in each passage as the narrator contrasts his negative past with the positive present by denying that which he once loved, and as he praises God for granting mercy for his sins.
...unconditional love for God. Once Augustine converts, he attains the purest form of love and it is solely reserved for God.
Constantine converted in Constantine’s conversion to Christianity was a result in his victory in battle. Though Constantine encountered
St. Augustine's sordid lifestyle as a young man, revealed in Confessions, serves as a logical explanation for his limited view of the purpose of sexuality in marriage. His life from adolescence to age thirty-one was so united to passionate desire and sensual pleasure, that he later avoided approval of such emotions even within the sanctity of holy union. From the age of sixteen until he was freed of promiscuity fifteen years later, Augustine's life was woven with a growing desire for illicit acts, until that desire finally became necessity and controlled his will. His lust for sex began in the bath houses of Tagaste, where he was idle without schooling and "was tossed about…and boiling over in…fornications" (2.2). Also during that time, young Augustine displayed his preoccupation with sexual experience by fabricating vulgarities simply to impress his peers. In descript...
Why does St. Augustine seek God? Through his Confessions we come to understand that he struggled a great deal with confusion about his faith, before finally and wholeheartedly accepting God into his life. But we never get a complete or explicit sense of what led Augustine to search for God in the first place. Did he feel a void in his life? Was he experiencing particular problems in other relationships that he thought a relationship with God would solve for him? Or perhaps he sought a sense of security from religion? A closer analysis of the text of St. Augustine’s Confessions will provide some insight into these fundamental questions.
..., the closer he was really moving toward God. He began to realize that God is all good, so nothing he creates will be of evil. “God does not create evil but it is of the world” (Augustine 230-31). Once he took responsibility for his personal life and spiritual walk, Augustine began to uncover the truths to his life. He reveals one must take responsibility for their actions and confess to develop a stronger connection with God. He then comprehends; God allows bad things to happen in your life to show you that you need him. Evil is not a lesser good, but it is a reflection of ones moral well-being. In order for one’s well being to be saved one must confess their sins to Christ.