Analysis Of Myth And Miracle By Thomas Paine

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The first lines of Thomas Paine’s “Of Myth and Miracle” state, “Every national church or religion has established itself by pretending some special mission from God, communicated to certain individuals” (Paine, “Of Myth” 352). Paine’s apparent goal is to prove that organized religion is a sham, and this theme is present throughout his entire work. Although “Of Myth and Miracle” emerged over 200 years ago, this work remains relevant because of the ever-present problem that is religion. In his work, Paine proposes two ideas that are pertinent to religion today; the idea that revelation in religion is a contradiction, as well as the idea that Christianity resulted from stolen concepts of heathen mythology. Ultimately, Paine utilizes “Of Myth and …show more content…

While reading “Of Myth and Miracle” the reader might infer that Paine is an atheist. However, another of Paine’s works, “Profession of Faith,” proclaims that he is a believer in God; “I believe in one God” (Paine, “Profession” 351). In this same work, Paine also states, “My own mind is my own church” (Paine, “Profession” 351). Clearly, Paine has faith in God, but he does not follow any type of religion; rather, he has a personal relationship with God. Because of his personal relationship with God, he understands that it is the right of everyone to have a relationship (or to not have a relationship) with God on their own terms (Paine, “Profession” 351). With this in mind, his goal is not to deter others from their beliefs, but rather to bring light to what he sees as being wrong with organized religion. Paine sees religion as “human inventions set up to terrify and enslave mankind and monopolize power and profit” (Paine, “Profession” 351), and feels that he should speak out about his observations. In turn, he wrote “Of Myth and …show more content…

In “Of Myth and Miracle,” Paine brings up the topic of revelation. Revelation is “something that is revealed by God to humans” (Merriam-Webster). Paine goes on to make the point that a revelation is only a revelation to the first person that hears it; “It is a revelation to the first person only, and hearsay to every other; and, consequently, they are not obliged to believe it. It is a contradiction in terms and ideas to call anything a revelation that comes to us at second-hand, either verbally or in writing” (Paine, “Of Myth” 352). This means that the followers of the major religions are following based off the supposed revelation of another person, not a revelation of their own. They have no way of knowing whether these “revelations” are the truth. Essentially, people are following blindly, with only faith to guide them. There is no proof that their religion is “right,” or that God is even real. Similarly, one wonders how someone could follow religion that takes its basis from another religion. Christianity, for example, has its roots in Paganism. Paine says, “It is curious to observe how the theory of what is called the Christian church sprung out of the tail of heathen mythology” (Paine, “Of Myth” 353). He also says, “The Christian theory is little else than the idolatry of the ancient mythologists, accommodated to the

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